Bible Versions
Bible Books

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22

Indian Language Versions

TOV   நீங்கள் என்னிடத்தில்: எங்கள் தேவனாகிய கர்த்தரை நம்புகிறோம் என்று சொல்லுவீர்களாகில், அவருடைய மேடைகளையும் அவருடைய பலிபீடங்களையும் அல்லவோ எசேக்கியா அகற்றி, யூதாவையும் எருசலேமையும் நோக்கி: எருசலேமிலிருக்கிற இந்தப் பலிபீடத்தின்முன் பணியுங்கள் என்றானே.
IRVTA   நீங்கள் என்னிடத்தில்: எங்கள் தேவனாகிய யெகோவாவை நம்புகிறோம் என்று சொல்லுவீர்களானால், அவருடைய மேடைகளையும் அவருடைய பலிபீடங்களையும் அல்லவோ எசேக்கியா அகற்றி, யூதாவையும் எருசலேமையும் நோக்கி: எருசலேமிலிருக்கிற இந்தப் பலிபீடத்தின்முன் பணியுங்கள் என்றானே.
ERVTA   ஒருவேளை நீ, "எங்கள் தேவனாகிய கர்த்தரை நம்புகிறோம்". என்று சொல்லலாம். ஆனால் எசேக்கியா கர்த்தருடைய மேடைகளையும் பலி பீடங்களையும் அகற்றினான். அவன் யூதாவையும் எருசலேமையும் நோக்கி, "எருசலேமில் உள்ள பலிபீடத்தின் முன் மட்டுமே ஆராதிக்க வேண்டும்" என்று கூறினானே.
RCTA   நீர் ஒரு வேளை, "எங்கள் கடவுளான ஆண்டவரின் மேல் நாங்கள் நம்பிக்கை வைத்திருக்கிறோம்" என்று சொல்லலாம். ஆனால், அவருடைய மேடுகளையும், பலிபீடங்களையும் எசேக்கியாசு அழித்து, யூதா மக்களையும் யெருசலேம் மக்களையும் பார்த்து, ' நீங்கள் யெருசலேமிலிருக்கும் இப்பீடத்தின் முன் பணியக்கடவீர்கள் ' எனக் கட்டளையிடவில்லையா?
ECTA   நீ ஒருவேளை, 'எங்கள் கடவுளான ஆண்டவரின் மேல் நாங்கள் நம்பிக்கை வைத்திருக்கிறோம்' என்று சொல்லலாம். ஆனால் யூதா மக்களையும் எருசலேம் மக்களையும் பார்த்து, 'நீங்கள் எருசலேமிலிருக்கும் இப்பலிபீடத்தில் மட்டும் வழிபடுங்கள்' என்று கட்டளையிட்டபொழுது எசேக்கியாவாகிய நீ அவருடைய தொழுகை மேடுகளையும் பலிபீடங்களையும் அழிக்கவில்லையா?
TEV   మా దేవుడైన యెహోవాను మేము నమ్ముకొనుచున్నామని మీరు నాతో చెప్పెద రేమో సరే. -- యెరూషలేమందున్న యీ బలిపీఠమునొద్ద మాత్రమే మీరు నమస్కారము చేయవలెనని యూదా వారికిని యెరూషలేమువారికిని ఆజ్ఞ ఇచ్చి హిజ్కియా యెవని ఉన్నతస్థలములను బలిపీఠములను పడగొట్టెనో ఆయనేగదా యెహోవా?
ERVTE   “మీ దేవుడైన యెహోవాని నమ్ముతున్నట్లు” నీవు చెప్పువచ్చు. కాని ఉన్నత స్థలాలను బలిపీఠాలను హిజ్కియా తొలగించి యెరూషలేములోని బలిపీఠం ఎదురుగా మాత్రమే ఆరాధించాలని యూదా, యెరూషలేము ప్రజలకు చెప్పినట్లు నాకు తెలుసు.
IRVTE   మా దేవుడు యెహోవాను మేము నమ్ముకుంటున్నాము, అని ఒకవేళ మీరు నాతో చెప్తారేమో. యెరూషలేములో ఉన్న బలిపీఠం దగ్గర మాత్రమే మీరు నమస్కారం చెయ్యాలని యూదా వాళ్ళకూ, యెరూషలేము వాళ్ళకూ ఆజ్ఞ ఇచ్చి, హిజ్కియా ఎవరి ఉన్నత స్థలాలూ, బలిపీఠాలూ పడగొట్టాడో ఆయనే గదా యెహోవా?
KNV   ಆದರೆ ನೀವು ನನಗೆ--ನಮ್ಮ ದೇವರಾದ ಕರ್ತನಲ್ಲಿ ಭರವಸ ವುಳ್ಳವರಾಗಿದ್ದೇವೆಂದು ಹೇಳಿದರೆ ಹಿಜ್ಕೀಯನು ಯಾವನ ಉನ್ನತ ಸ್ಥಳಗಳನ್ನೂ ಬಲಿಪೀಠಗಳನ್ನೂ ತೆಗೆದುಹಾಕಿ--ಯೆಹೂದದವರಿಗೂ ಯೆರೂಸಲೇಮಿ ನವರಿಗೂ ನೀವು ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ಬಲಿಪೀಠದ ಮುಂದೆ ಅಡ್ಡಬೀಳಬೇಕೆಂದು ಹೇಳಿದವನು ಅವನೇ ಅಲ್ಲವೋ?
ERVKN   ಬಹುಶಃ ನೀನು, “ನಾವು ನಮ್ಮ ದೇವರಾದ ಯೆಹೋವನಲ್ಲಿ ಭರವಸೆಯಿಟ್ಟಿದ್ದೇವೆ” ಎಂದು ಹೇಳುವೆ. ಆದರೆ ಹಿಜ್ಕೀಯನು ಯೆಹೋವನ ಉನ್ನತ ಸ್ಥಳಗಳನ್ನು ಮತ್ತು ಯಜ್ಞವೇದಿಕೆಯನ್ನು ನಾಶಪಡಿಸಿ ಯೆಹೂದಕ್ಕೆ ಮತ್ತು ಜೆರುಸಲೇಮಿಗೆ, “ನೀವು ಜೆರುಸಲೇಮಿನಲ್ಲಿರುವ ಯಜ್ಞವೇದಿಕೆಯ ಸನ್ನಿಧಿಯಲ್ಲಿ ಮಾತ್ರ ಆರಾಧಿಸಬೇಕು” ಎಂದು ಹೇಳಿದನೆಂಬುದು ನನಗೆ ತಿಳಿದಿದೆ.
IRVKN   ಒಂದು ವೇಳೆ ನೀವು, ‘ನಮ್ಮ ದೇವರಾದ ಯೆಹೋವನ ಮೇಲೆ ಭರವಸವಿಟ್ಟಿದ್ದೇವೆ’ ಎಂದು ಹೇಳುವುದಾದರೆ ಹಿಜ್ಕೀಯನು, ‘ಯೆರೂಸಲೇಮಿನ ಯಜ್ಞವೇದಿಯ ಮುಂದೆಯೇ ಆರಾಧನೆಮಾಡಬೇಕು’ ಎಂಬುದಾಗಿ ಯೆಹೂದ್ಯರಿಗೂ, ಯೆರೂಸಲೇಮಿನವರಿಗೂ ಆಜ್ಞಾಪಿಸಿ ಯೆಹೋವನ ಪೂಜಾಸ್ಥಳಗಳನ್ನೂ, ಎಲ್ಲಾ ಯಜ್ಞವೇದಿಗಳನ್ನೂ ಹಾಳುಮಾಡಿದ್ದಾನಲ್ಲಾ,
HOV   फिर यदि तुम मुझ से कहो, कि हमारा भरोसा अपने परमेश्वर यहोवा पर है, तो क्या यह वही नहीं है जिसके ऊंचे स्थानों और वेदियों को हिजकिय्याह ने दूर कर के यहूदा और यरूशलेम से कहा, कि तुम इसी वेदी के साम्हने जो यरूशलेम में है दण्डवत करना?
ERVHI   हो सकता है, तुम कहो, “हम यहोवा, अपने परमेश्वर पर विश्वास करते हैं।” किन्तु मैं जानता हूँ कि हिजकिय्याह ने यहोवा के उच्च स्थानों और वेदियों को हटा दिया और यहूदा और यरूशलेम से कहा, “तुम्हें केवल यरूशलेम में वेदी के सामने उपासना करनी चाहिये।”
IRVHI   फिर यदि तुम मुझसे कहो, कि हमारा भरोसा अपने परमेश्‍वर यहोवा पर है, तो क्या यह वही नहीं है जिसके ऊँचे स्थानों और वेदियों को हिजकिय्याह ने दूर करके यहूदा और यरूशलेम से कहा, कि तुम इसी वेदी के सामने जो यरूशलेम में है दण्डवत् करना?'
MRV   तू कदाचित् असे म्हणशील, “आम्ही परमेश्वर देवावर भरवसा ठेवतो.” पण हिज्कीयाने परमेश्वराची उंचावरील पूजास्थळे आणि वेदी काढून टाकल्या आणि “फक्त यरुशलेममधील वेदीपुढेच आराधना करावी” असे यहूदा आणि यरुशलेम येथील लोकांना सांगितले हे मला माहीत आहे.
ERVMR   तू कदाचित् असे म्हणशील, “आम्ही परमेश्वर देवावर भरवसा ठेवतो.” पण हिज्कीयाने परमेश्वराची उंचावरील पूजास्थळे आणि वेदी काढून टाकल्या आणि “फक्त यरुशलेममधील वेदीपुढेच आराधना करावी” असे यहूदा आणि यरुशलेम येथील लोकांना सांगितले हे मला माहीत आहे.
IRVMR   तू कदाचित् असे म्हणशील, आम्ही परमेश्वर देवावर भरवसा ठेवतो. पण हिज्कीयाने परमेश्वराची उंचस्थाने आणि वेद्या काढून टाकल्या आणि यहूदा यरूशलेमेला म्हटले की, फक्त यरूशलेममधील याच वेदीपुढे आराधना करावी तोच तो आहे की नाही?
GUV   અને કદાચ તમે એવું કહો, ‘અમને મુશ્કેલીઓ અને પીડામાંથી બચાવવા માટે અમે યહોવા પર વિશ્વાસ રાખીએ છીએ,’ તો શું તમે નહોતા કે જેણે, ઉચ્ચસ્થાનો, જ્યાં યહોવાને યજ્ઞો કરાતાં હતાં તેનો નાશ કર્યો? અને તમે નહોતા કે, જેણે યહૂદા અને યરૂશાલેમના લોકોને કહ્યું હતું કે, તેઓએ ફકત યરૂશાલેમમાં પૂજા કરવી જોઇએ?”
IRVGU   પણ જો તમે એવું કહો કે, 'અમે અમારા ઈશ્વર યહોવાહ પર ભરોસો રાખીએ છીએ,' તે યહોવાહ નથી કે જેમના ઉચ્ચસ્થાનો અને વેદીઓ હિઝકિયા રાજાએ કાઢી નાખ્યાં છે અને યહૂદિયા અને યરુશાલેમને કહ્યું છે કે, 'તમારે યરુશાલેમમાં વેદીની આગળ સેવા કરવી?'
PAV   ਪਰ ਜੇ ਤੁਸੀਂ ਮੈਨੂੰ ਆਖੋ ਭਈ ਅਸੀਂ ਯਹੋਵਾਹ ਆਪਣੇ ਪਰਮੇਸ਼ੁਰ ਤੇ ਭਰੋਸਾ ਰੱਖਦੇ ਹਾਂ ਤਾਂ ਕੀ ਓਹ ਉਹੀਓ ਨਹੀਂ ਹੈ ਜਿਹ ਦਿਆਂ ਉੱਚਿਆਂ ਥਾਵਾਂ ਅਰ ਜਗਵੇਦੀਆਂ ਥਾਵਾਂ ਅਰ ਜਗਵੇਦੀਆਂ ਨੂੰ ਹਿਜ਼ਕੀਯਾਹ ਨੇ ਹਟਾ ਕੇ ਯਹੂਦਾਹ ਅਰ ਯਰੂਸ਼ਲਮ ਨੂੰ ਆਖਿਆ ਹੈ, ਤੁਸੀਂ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਏਸ ਜਗਵੇਦੀ ਅੱਗੇ ਮੱਥਾ ਟੇਕਿਆ ਕਰੋ?
IRVPA   ਪਰ ਜੇ ਤੁਸੀਂ ਮੈਨੂੰ ਆਖੋ ਕਿ ਅਸੀਂ ਯਹੋਵਾਹ ਆਪਣੇ ਪਰਮੇਸ਼ੁਰ ਤੇ ਭਰੋਸਾ ਰੱਖਦੇ ਹਾਂ, ਤਾਂ ਕੀ ਉਹ ਉਹੋ ਨਹੀਂ ਹੈ ਜਿਸ ਦੇ ਉੱਚੇ ਥਾਵਾਂ ਅਤੇ ਜਗਵੇਦੀਆਂ ਨੂੰ ਹਿਜ਼ਕੀਯਾਹ ਨੇ ਹਟਾ ਕੇ ਯਹੂਦਾਹ ਅਤੇ ਯਰੂਸ਼ਲਮ ਨੂੰ ਆਖਿਆ ਹੈ, ਤੁਸੀਂ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਇਸ ਜਗਵੇਦੀ ਅੱਗੇ ਮੱਥਾ ਟੇਕਿਆ ਕਰੋ?
URV   اور اگر تُم مجھ سے کہو کہ ہمارا توکل خُداوند ہمارے خُدا پر ہے تو کیا وہ وہی نہیں ہے جس کے اونچے مقاموں اور مذبحوں کو حزقیاہ نے ڈھا کر یہوداہ اور یروشلیم سے کہا ہے کہ تُم یروشلیم میں اِس مذبح کے آگے سجدہ کیا کرو؟
IRVUR   और अगर तुम मुझ से कहो कि हमारा भरोसा ख़ुदावन्द हमारे ख़ुदा पर है, तो क्या वह वही नहीं है, जिसके ऊँचे मक़ामों और मज़बहों को हिज़क़ियाह ने दूर करके यहूदाह और येरूशलेम से कहा है, कि तुम येरूशलेम में इस मज़बह के आगे सिज्दा किया करो?'
BNV   একথা শুনে তুমি হয়তো বলবে, “আমাদের প্রভু, ঈশ্বরের ওপরে আস্থা আছে|” কিন্তু আমি এও জানি, তোমার লোকরা প্রভুকে য়ে উঁচু বেদীগুলোয উপাসনা করত, তুমি সেই সমস্ত ভেঙে দিয়ে যিহূদার লোকদের বলেছ, “তোমরা শুধুমাত্র জেরুশালেমের বেদীর সামনে উপাসনা করবে|”
IRVBN   কিন্তু তোমরা যদি আমাকে বল যে, আমরা নিজেদের ঈশ্বর সদাপ্রভুর উপরে নির্ভর করেছি, তাহলে কি তিনি সেই নন যাঁর উঁচু স্থান বেদীগুলো হিষ্কিয় দূর করে দিয়েছেন এবং যিহূদা যিরূশালেমের লোকদের বলেছে তোমরা যিরূশালেমের এই বেদির সামনে উপাসনা করবে?
ORV   ତୁମ୍ଭମାନେେ କହିପାର, "ଆମ୍ଭମାନେେ ସଦାପ୍ରଭୁ ଆମ୍ଭ ପରମେଶ୍ବରଙ୍କ ଉପରେ ନିର୍ଭର ରଖୁଅଛୁ।" କିନ୍ତୁ ମୁଁ ଜାଣେ ହିଜକିଯ ଯେଉଁ ଉଚ୍ଚସ୍ଥଳୀ ୟଜ୍ଞବଦେୀ ରେ ଲୋକମାନେ ପୂଜା କରୁଥିଲେ ସେ ସଗେୁଡିକୁ ଦୂ ରଇେ ଦଇେଛନ୍ତି ଆଉ ଯିହୁଦାକୁ ୟିରୁଶାଲମ୍କୁ କହିଛନ୍ତି "ତୁମ୍ଭମାନେେ କବଳେ ୟିରୁଶାଲମ୍ର ୟଜ୍ଞବଦେୀ ନିକଟରେ ପୂଜା କରିବ।"
IRVOR   ମାତ୍ର ଯେବେ ତୁମ୍ଭେମାନେ ମୋତେ କୁହ, ‘ଆମ୍ଭେମାନେ ସଦାପ୍ରଭୁ ଆପଣାମାନଙ୍କ ପରମେଶ୍ୱରଙ୍କ ଉପରେ ନିର୍ଭର ରଖୁଅଛୁ;’ ତେବେ ହିଜକୀୟ ଯାହାଙ୍କ ଉଚ୍ଚସ୍ଥଳୀ ଯଜ୍ଞବେଦିସବୁ ଦୂର କରିଦେଇଅଛି, ଆଉ ଯିହୁଦାକୁ ଯିରୂଶାଲମକୁ କହିଅଛି, ‘ତୁମ୍ଭେମାନେ ଯିରୂଶାଲମରେ ଏହି ଯଜ୍ଞବେଦି ସମ୍ମୁଖରେ ପ୍ରଣାମ କରିବ, ସେ କି ସେହି ନୁହଁନ୍ତି ?’

English Language Versions

KJV   But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
KJVP   But if H3588 W-CONJ ye say H559 W-VQY3MS unto H413 PREP me , We trust H982 in H413 PREP the LORD H3068 EDS our God H430 : is not H3808 D-NPAR that he H1931 PPRO-3MS , whose H834 RPRO high places H1116 and whose altars H4196 Hezekiah H2396 hath taken away H5493 VHQ3MS , and hath said H559 W-VQY3MS to Judah H3063 and Jerusalem H3389 , Ye shall worship H7812 before H6440 L-CMP this H2088 D-PMS altar H4196 D-NMS in Jerusalem H3389 ?
YLT   `And when ye say unto me, Unto Jehovah our God we have trusted, is it not He whose high places and whose altars Hezekiah hath turned aside, and saith to Judah and to Jerusalem, Before this altar do ye bow yourselves in Jerusalem?
ASV   But if ye say unto me, We trust in Jehovah our God; is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
WEB   But if you tell me, We trust in Yahweh our God; isn't that he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, You shall worship before this altar in Jerusalem?
RV   But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and to Jerusalem, Ye shall worship before this altar in Jerusalem?
AKJV   But if you say to me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah has taken away, and has said to Judah and Jerusalem, You shall worship before this altar in Jerusalem?
NET   Perhaps you will tell me, 'We are trusting in the LORD our God.' But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, 'You must worship at this altar in Jerusalem.'
ERVEN   Maybe you will say, "We trust the Lord our God to help us." But I know that Hezekiah destroyed the altars and high places where people worshiped the Lord. Hezekiah told the people of Judah and Jerusalem, "You must worship only at this one altar here in Jerusalem."
LXXEN   And whereas thou hast said to me, We trust on the Lord God: is not this he, Gr. his whose high places and altars Ezekias has removed, and has said to Juda and Jerusalem, Ye shall worship before this altar in Jerusalem?
NLV   You might tell me, 'We trust in the Lord our God.' But is it not He Whose high places and altars Hezekiah has taken away? And has he not said to Judah and Jerusalem, 'You must worship in front of this altar in Jerusalem'?
NCV   You might say, "We are depending on the Lord our God," but Hezekiah destroyed the Lord's altars and the places of worship. Hezekiah told Judah and Jerusalem, "You must worship only at this one altar in Jerusalem."
LITV   And when you say to me, We have trusted to Jehovah our God, is it not He whose high places and whose altars Hezekiah has removed, and has said to Judah and to Jerusalem, Before this altar you shall bow yourselves in Jerusalem?
HCSB   Suppose you say to me: We trust in the LORD our God. Isn't He the One whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem: You must worship at this altar in Jerusalem?'

Bible Language Versions

BHS   וְכִי־תֹאמְרוּן אֵלַי אֶל־יְהוָה אֱלֹהֵינוּ בָּטָחְנוּ הֲלוֹא־הוּא אֲשֶׁר הֵסִיר חִזְקִיָּהוּ אֶת־בָּמֹתָיו וְאֶת־מִזְבְּחֹתָיו וַיֹּאמֶר לִיהוּדָה וְלִירוּשָׁלִַם לִפְנֵי הַמִּזְבֵּחַ הַזֶּה תִּשְׁתַּחֲווּ בִּירוּשָׁלָםִ ׃
ALEP   כב וכי תאמרון אלי אל יהוה אלהינו בטחנו  הלוא הוא אשר הסיר חזקיהו את במתיו ואת מזבחתיו ויאמר ליהודה ולירושלם לפני המזבח הזה תשתחוו בירושלם
WLC   וְכִי־תֹאמְרוּן אֵלַי אֶל־יְהוָה אֱלֹהֵינוּ בָּטָחְנוּ הֲלֹוא־הוּא אֲשֶׁר הֵסִיר חִזְקִיָּהוּ אֶת־בָּמֹתָיו וְאֶת־מִזְבְּחֹתָיו וַיֹּאמֶר לִיהוּדָה וְלִירוּשָׁלִַם לִפְנֵי הַמִּזְבֵּחַ הַזֶּה תִּשְׁתַּחֲווּ בִּירוּשָׁלִָם׃
LXXRP   και G2532 CONJ οτι G3754 CONJ ειπας V-AAI-2S προς G4314 PREP με G1473 P-AS επι G1909 PREP κυριον G2962 N-ASM θεον G2316 N-ASM πεποιθαμεν G3982 V-RAI-1P ουχι G3364 ADV αυτος G846 D-NSM ουτος G3778 D-NSM ου G3739 R-GSM απεστησεν V-AAI-3S εζεκιας G1478 N-NSM τα G3588 T-APN υψηλα G5308 A-APN αυτου G846 D-GSM και G2532 CONJ τα G3588 T-APN θυσιαστηρια G2379 N-APN αυτου G846 D-GSM και G2532 CONJ ειπεν V-AAI-3S τω G3588 T-DSM ιουδα G2448 N-PRI και G2532 CONJ τη G3588 T-DSF ιερουσαλημ G2419 N-PRI ενωπιον PREP του G3588 T-GSN θυσιαστηριου G2379 N-GSN τουτου G3778 D-GSN προσκυνησετε G4352 V-FAI-2P εν G1722 PREP ιερουσαλημ G2419 N-PRI

Interlinear Versions

Bible Language Interlinear: 2kings 18 : 22

  • But

  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    W-CONJ
  • ye

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • me

  • ,

  • We

  • trust

    H982
    H982
    בָּטַח
    bâṭach / baw-takh`
    Source:a primitive root
    Meaning: properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure
    Usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
    POS :v
  • in

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • our

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • :

  • [

  • is

  • ]

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    D-NPAR
  • that

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ,

  • whose

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • high

  • places

    H1116
    H1116
    בָּמָה
    bâmâh / bam-maw`
    Source:from an unused root (meaning to be high)
    Meaning: an elevation
    Usage: height, high place, wave.
    POS :n-f
  • and

  • whose

  • altars

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • Hezekiah

    H2396
    H2396
    חִזְקִיָּה
    Chizqîyâh / khiz-kee-yaw`
    Source:or חִזְקִיָּהוּ
    Meaning: also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
    Usage: Hezekiah, Hizkiah, Hizkijah. Compare H3169.
    POS :n-pr-m
  • hath

  • taken

  • away

    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    VHQ3MS
  • ,

  • and

  • hath

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • to

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • and

  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • ,

  • Ye

  • shall

  • worship

    H7812
    H7812
    שָׁחָה
    shâchâh / shaw-khaw`
    Source:a primitive root
    Meaning: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
    Usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
    POS :v
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS
  • in

  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • ?

  • וְכִי
    wkii
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    W-CONJ
  • ־

    MQAF
  • תֹאמְרוּן
    tho'mrwn
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY2MP-3FP
  • אֵלַי
    'elay
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-1MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֱלֹהֵינוּ
    'eloheinw
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CMP-1MP
  • בָּטָחְנוּ
    baataachnw
    H982
    H982
    בָּטַח
    bâṭach / baw-takh`
    Source:a primitive root
    Meaning: properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure
    Usage: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.
    POS :v
    VQQ1MP
  • הֲלוֹא
    halwo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    D-NPAR
  • ־

    MQAF
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הֵסִיר
    hesiir
    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    VHQ3MS
  • חִזְקִיָּהוּ
    chizqiyaahuu
    H2396
    H2396
    חִזְקִיָּה
    Chizqîyâh / khiz-kee-yaw`
    Source:or חִזְקִיָּהוּ
    Meaning: also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
    Usage: Hezekiah, Hizkiah, Hizkijah. Compare H3169.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • בָּמֹתָיו
    baamothaayw
    H1116
    H1116
    בָּמָה
    bâmâh / bam-maw`
    Source:from an unused root (meaning to be high)
    Meaning: an elevation
    Usage: height, high place, wave.
    POS :n-f
    CFP-3MS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • מִזְבְּחֹתָיו
    mizbchothaayw
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    CMP-3MS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • לִיהוּדָה
    liihuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    L-EMS
  • וְלִירוּשָׁלִַם
    wliirwsaalaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
    WL-LFS
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • הַמִּזְבֵּחַ
    hamizbecha
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS
  • הַזֶּה
    hazeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • תִּשְׁתַּחֲווּ

    H7812
    H7812
    שָׁחָה
    shâchâh / shaw-khaw`
    Source:a primitive root
    Meaning: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
    Usage: bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
    POS :v
    VTY2MP
  • בִּירוּשָׁלִָם
    biyrwsaalaaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
    B-LFS
  • ׃

    SOFA
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