Bible Versions
Bible Books

:

22

Indian Language Versions

TOV   பின்பு தேவனாகிய கர்த்தர்: இதோ, மனுஷன் நன்மை தீமை அறியத்தக்கவனாய் நம்மில் ஒருவரைப்போல் ஆனான்; இப்பொழுதும் அவன் தன் கையை நீட்டி ஜீவவிருட்சத்தின் கனியையும் பறித்து, புசித்து, என்றைக்கும் உயிரோடிராதபடிக்குச் செய்யவேண்டும் என்று,
IRVTA   பின்பு தேவனாகிய யெகோவா: “இதோ, மனிதன் நன்மை தீமை அறியத்தக்கவனாகி நம்மில் ஒருவரைப்போல் ஆனான்; இப்பொழுதும் அவன் தன் கையை நீட்டி வாழ்வளிக்கும் மரத்தின் பழத்தையும் பறித்து சாப்பிட்டு, என்றைக்கும் உயிரோடு இல்லாதபடிச் செய்யவேண்டும்” என்று,
ERVTA   பின்பு தேவனாகிய கர்த்தர், "இதோ, நன்மை தீமை அறிந்தவனாக மனிதன் நம்மில் ஒருவரைப் போல் ஆனான். இப்பொழுது மனிதன் ஜீவமரத்தின் பழத்தை எடுத்து உண்டால் என்றென்றும் உயிருடன் இருப்பான்" என்றார்.
RCTA   பின்: இதோ ஆதாம் நன்மை தீமை அறிந்தவனாய் நம்மில் ஒருவரைப் போல் ஆகிவிட்டானே! இனி அவன் தன் கையை நீட்டி வாழ்வளிக்கும் மரத்தின் கனியைப் பறித்துத் தின்று, என்றென்றும் உயிர் வாழ்வானோ என்று சொல்லி,
ECTA   பின்பு ஆண்டவராகிய கடவுள், "மனிதன் இப்பொழுது நம்முள் ஒருவர் போல் நன்மை தீமை அறிந்தவன் ஆகிவிட்டான். இனி அவன் என்றென்றும் வாழ்வதற்காக, வாழ்வின் மரத்திலிருந்தும் பறித்து உண்ணக் கையை நீட்டிவிடக் கூடாது" என்றார்.
TEV   అప్పుడు దేవుడైన యెహోవాఇదిగో మంచి చెడ్డ లను ఎరుగునట్లు, ఆదాము మనలో ఒకనివంటివాడాయెను. కాబట్టి అతడు ఒక వేళ తన చెయ్యి చాచి జీవ వృక్షఫలమును కూడ తీసికొని తిని నిరంతం
ERVTE   అప్పుడు యెహోవా దేవుడు అన్నాడు: “చూడండి, మనిషి మనలా తయారయ్యాడు. మంచి, చెడ్డలు మనిషికి తెలుసు. ఇప్పుడు మనిషి జీవ వృక్షం నుండి ఫలములు తీసుకొని తింటే అతడు శాశ్వతంగా జీవిస్తాడు.”
IRVTE   {ఆదాము హవ్వలను దేవుడు ఏదేను నుండి వెళ్ళగొట్టడం} PS దేవుడైన యెహోవా “ఇప్పుడు మనిషి మంచి చెడ్డలు తెలిసిన మనలాంటివాడయ్యాడు. కాబట్టి ఒకవేళ అతడు తన చెయ్యి చాపి జీవ వృక్షఫలం కూడా తీసుకుని తిని శాశ్వతంగా జీవిస్తాడేమో. అది మంచిది కాదు” అన్నాడు.
KNV   ಇದ ಲ್ಲದೆ ಕರ್ತನಾದ ದೇವರು--ಇಗೋ, ಮನುಷ್ಯನು ಒಳ್ಳೇದರ ಕೆಟ್ಟದರ ಭೇದವನ್ನು ತಿಳಿದು ನಮ್ಮಲ್ಲಿ ಒಬ್ಬನಂತಾದನು; ಈಗ ಅವನು ಕೈಚಾಚಿ ಜೀವವೃಕ್ಷದ ಫಲವನ್ನು ತೆಗೆದು ತಿಂದು ಎಂದೆಂದಿಗೂ ಬದುಕ ಬಾರದು ಅಂದನು.
ERVKN   ದೇವರಾದ ಯೆಹೋವನು, “ಮನುಷ್ಯನು ಒಳ್ಳೆಯದರ ಮತ್ತು ಕೆಟ್ಟದ್ದರ ಬಗ್ಗೆ ತಿಳಿದುಕೊಂಡು ನಮ್ಮಂತಾದನು. ಈಗ ಮನುಷ್ಯನು ಜೀವದಾಯಕ ಮರದ ಹಣ್ಣನ್ನೇನಾದರೂ ತೆಗೆದುಕೊಂಡು ತಿಂದರೆ ಅವನು ಸದಾಕಾಲ ಬದುಕುವನು” ಅಂದುಕೊಂಡನು.
IRVKN   {ಆದಾಮ ಹವ್ವಳನ್ನು ತೋಟದಿಂದ ಹೊರಹಾಕಿದ್ದು} PS ಯೆಹೋವ ದೇವರು “ಈ ಮನುಷ್ಯನು ಒಳ್ಳೆಯದರ ಮತ್ತು ಕೆಟ್ಟದ್ದರ ಬೇಧವನ್ನರಿತು ನಮ್ಮಲ್ಲಿ ಒಬ್ಬನಂತಾದನಲ್ಲಾ? ಇದರಿಂದ ಇವನು ಕೈಚಾಚಿ ಜೀವವೃಕ್ಷದ ಫಲವನ್ನು ಸಹ ತಿಂದು ಶಾಶ್ವತವಾಗಿ ಬದುಕುವವನಾಗಬಾರದು” ಎಂದು ಆಜ್ಞಾಪಿಸಿದನು.
HOV   फिर यहोवा परमेश्वर ने कहा, मनुष्य भले बुरे का ज्ञान पाकर हम में से एक के समान हो गया है: इसलिये अब ऐसा हो, कि वह हाथ बढ़ा कर जीवन के वृक्ष का फल भी तोड़ के खा ले और सदा जीवित रहे।
ERVHI   यहोवा परमेश्वर ने कहा, “देखो, पुरुष हमारे जैसा हो गया है। पुरुष अच्छाई और बुरा जानता है और अब पुरुष जीवन के पेड़ से भी फल ले सकता है। अगर पुरुष उस फल को खायेगा तो सदा ही जीवित रहेगा।”
IRVHI   फिर यहोवा परमेश्‍वर ने कहा, “मनुष्य भले बुरे का ज्ञान पाकर हम में से एक के समान हो गया है: इसलिए अब ऐसा हो, कि वह हाथ बढ़ाकर जीवन के वृक्ष का फल भी तोड़ कर खा ले और सदा जीवित रहे।” (प्रका. 2:7, प्रका. 22:2,14, 19, उत्प. 3:24, प्रका. 2:7)
MRV   परमेश्वर म्हणाला, “पाहा, मनुष्य आपल्या सारखा झाला आहे. त्याला बरे वाईट समजते. तर आता कदचित जीवनांच्या झाडावरुन तो फळ घेईल आणि जर का तो ते फळ खाईल तर मग सदासर्वकाळ तो जीवंत राहील.”
ERVMR   परमेश्वर म्हणाला, “पाहा, मनुष्य आपल्या सारखा झाला आहे. त्याला बरे वाईट समजते. तर आता कदचित जीवनांच्या झाडावरुन तो फळ घेईल आणि जर का तो ते फळ खाईल तर मग सदासर्वकाळ तो जीवंत राहील.”
IRVMR   परमेश्वर देव म्हणाला, “पाहा, मनुष्य आपल्यातल्या एका सारखा होऊन त्यास बरे वाईट समजू लागले आहे. तर आता त्यास त्याच्या हातांनी जीवनाच्या झाडावरून ते फळ घेऊन खाऊ देऊ नये, आणि जर का तो ते फळ खाईल तर मग सदासर्वकाळ तो जिवंत राहील.”
GUV   યહોવા દેવે કહ્યું, “જુઓ, હવે માંણસ આપણામાંના એકના જેવો થઈ ગયો છે; મનુષ્યને સારાનરસાની સમજ આવી છે. અને હવે પુરુષ જીવનના વૃક્ષનાં ફળ પણ લઈ શકે, છે. જો પુરુષ તે ફળને ખાશે તો તે સદા અમર થઈ જશે.”
IRVGU   પ્રભુ ઈશ્વરે કહ્યું કે, “હવે તે માણસ આપણામાંના એકના જેવો સારું અને નરસું જાણનાર થયો છે. તેથી હવે રખેને તે હાથ લાંબો કરીને જીવનના વૃક્ષનું ફળ ખાય અને અમર થઈ જાય.”
PAV   ਤਦ ਯਹੋਵਾਹ ਪਰਮੇਸ਼ੁਰ ਨੇ ਆਖਿਆ, ਵੇਖੋ ਆਦਮੀ ਭਲੇ ਬੁਰੇ ਦੀ ਸਿਆਣ ਵਿੱਚ ਸਾਡੇ ਵਿੱਚੋਂ ਇੱਕ ਵਰਗਾ ਹੋ ਗਿਆ ਅਤੇ ਹੁਣ ਅਜੇਹਾ ਨਾ ਹੋਵੇ ਕਿ ਉਹ ਆਪਣਾ ਹੱਥ ਵਧਾਕੇ ਜੀਵਣ ਦੇ ਬਿਰਛ ਤੋਂ ਵੀ ਲੈ ਕੇ ਖਾਵੇ ਅਤੇ ਸਦਾ ਜੀਉਂਦਾ ਰਹੇ
IRVPA   {ਬਾਗ਼ ਵਿੱਚੋਂ ਕੱਢਿਆ ਜਾਣਾ} PS ਤਦ ਯਹੋਵਾਹ ਪਰਮੇਸ਼ੁਰ ਨੇ ਆਖਿਆ, ਵੇਖੋ ਮਨੁੱਖ ਭਲੇ ਬੁਰੇ ਦੀ ਸਮਝ ਵਿੱਚ ਸਾਡੇ ਵਿੱਚੋਂ ਇੱਕ ਵਰਗਾ ਹੋ ਗਿਆ ਹੈ ਅਤੇ ਹੁਣ ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਕਿ ਉਹ ਆਪਣਾ ਹੱਥ ਵਧਾ ਕੇ ਜੀਵਨ ਦੇ ਰੁੱਖ ਦਾ ਫਲ ਵੀ ਖਾ ਲਵੇ ਅਤੇ ਸਦਾ ਜੀਉਂਦਾ ਰਹੇ।
URV   اِسلئے خُداوند خُدا نے اُسکو باغِ عدنؔ سے باہر کر دیا تا کہ وُہ اُس زمین کی جس میں سے وہ لیا گیا تھا کھیتی کرے۔
IRVUR   और ख़ुदावन्द ख़ुदा ने कहा, देखो इंसान भले और बुरे की पहचान में हम में से एक की तरह हो गया: अब कहीं ऐसा हो कि वह अपना हाथ बढ़ाए और ज़िन्दगी के दरख़्त से भी कुछ लेकर खाए और हमेशा ज़िन्दा रहे।
BNV   প্রভু ঈশ্বর বললেন, “দেখ, ওরা এখন ভালো আর মন্দ বিষযে জেনে আমাদের মত হয়ে গেছে| এখন মানুষটা জীবনবৃক্ষের ফল পেড়েও খেতে পারে| আর তা যদি খায় তাহলে ওরা চিরজীবি হবে|”
IRVBN   আর সদাপ্রভু ঈশ্বর বললেন, “দেখ, মানুষ সদসদ-জ্ঞান প্রাপ্ত হবার বিষয়ে আমাদের এক জনের মত হল, এখন যদি সে হাত বাড়িয়ে জীবনবৃক্ষের ফলও পেড়ে খায় অনন্তজীবী হয়।”
ORV   ସଦାପ୍ରଭୁ ପରମେଶ୍ବର କହିଲେ, " ଦେଖ ମନୁଷ୍ଯ ଭଲ ମନ୍ଦର ବୋଧପ୍ରାପ୍ତ ହାଇେ ଆମ୍ଭମାନଙ୍କ ପରି ଜଣେ ହାଇେଅଛି। ଆଉ ଏବେ ସେ ଯେପରି ହାତବଢ଼ାଇ ଅମୃତ ବୃକ୍ଷର ଫଳ ମଧ୍ଯ ଖାଇବା ଉଚ଼ିତ୍ ନୁହଁ। ଯଦି ସେ ଏହା ଖାଇଥାନ୍ତା, ସେ ଅମର ହାଇେଥାନ୍ତା।"
IRVOR   {ଆଦମ ହବା ଉଦ୍ୟାନରୁ ବିତାଡ଼ିତ} PS ଏଥିଉତ୍ତାରେ ସଦାପ୍ରଭୁ ପରମେଶ୍ୱର କହିଲେ, “ଦେଖ, ମନୁଷ୍ୟ ଭଲ ମନ୍ଦର ବୋଧ ପ୍ରାପ୍ତ ହୋଇ ଆମ୍ଭମାନଙ୍କ ପରି ଜଣେ ହୋଇଅଛି,” ଆଉ ଏବେ ସେ ଯେପରି ହାତ ବଢ଼ାଇ ଅମୃତ ବୃକ୍ଷର ଫଳ ମଧ୍ୟ ତୋଳି ଖାଇ ଅନନ୍ତଜୀବୀ ହୁଅଇ,

English Language Versions

KJV   And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
KJVP   And the LORD H3068 EDS God H430 EDP said H559 W-VQY3MS , Behold H2005 IJEC , the man H120 D-NMS is become H1961 VQQ3MS as one H259 K-NMS of H4480 M-PREP-3MS us , to know H3045 L-VQFC good H2896 AMS and evil H7451 W-AMS : and now H6258 W-ADV , lest H6435 CONJ he put forth H7971 VQY3MS his hand H3027 CFS-3MS , and take H3947 W-VQQ3MS also H1571 CONJ of the tree H6086 M-CMS of life H2416 D-NMP , and eat H398 W-VQQ3MS , and live H2425 W-VQQ3MS forever H5769 L-NMS :
YLT   And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,` --
ASV   And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever-
WEB   Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
RV   And the LORD God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
AKJV   And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
NET   And the LORD God said, "Now that the man has become like one of us, knowing good and evil, he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever."
ERVEN   The Lord God said, "Look, the man has become like us—he knows about good and evil. And now the man might take the fruit from the tree of life. If the man eats that fruit, he will live forever."
LXXEN   And the Lord God made for Adam and his wife garments of skin, and clothed them.
NLV   Then the Lord God said, "See, the man has become like one of Us, knowing good and bad. Now then, he might put out his hand to take from the tree of life also, and eat and live forever."
NCV   Then the Lord God said, "The man has become like one of us; he knows good and evil. We must keep him from eating some of the fruit from the tree of life, or he will live forever."
LITV   And Jehovah God said, Behold! The man has become as one of Us, to know good and evil. And now, lest he put forth his hand and also take from the Tree of Life, and eat, and live forever,
HCSB   The LORD God said, "Since man has become like one of Us, knowing good and evil, he must not reach out, and also take from the tree of life, and eat, and live forever."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS ׀ CPUN יְהוָה H3068 EDS אֱלֹהִים H430 EDP הֵן H2005 IJEC הָֽאָדָם H120 D-NMS הָיָה H1961 VQQ3MS כְּאַחַד H259 K-NMS מִמֶּנּוּ H4480 M-PREP-3MS לָדַעַת H3045 L-VQFC טוֹב H2896 AMS וָרָע H7451 W-AMS וְעַתָּה H6258 W-ADV ׀ CPUN פֶּן H6435 CONJ ־ CPUN יִשְׁלַח H7971 VQY3MS יָדוֹ H3027 CFS-3MS וְלָקַח H3947 W-VQQ3MS גַּם H1571 CONJ מֵעֵץ H6086 M-CMS הַֽחַיִּים H2416 D-NMP וְאָכַל H398 W-VQQ3MS וָחַי H2425 W-VQQ3MS לְעֹלָֽם H5769 L-NMS ׃ EPUN
BHS   וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם ׃
ALEP   כב ויאמר יהוה אלהים הן האדם היה כאחד ממנו לדעת טוב ורע ועתה פן ישלח ידו ולקח גם מעץ החיים ואכל וחי לעלם
WLC   וַיֹּאמֶר ׀ יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טֹוב וָרָע וְעַתָּה ׀ פֶּן־יִשְׁלַח יָדֹו וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S ο G3588 T-NSM θεος G2316 N-NSM ιδου G2400 INJ αδαμ G76 N-PRI γεγονεν G1096 V-RAI-3S ως G3739 CONJ εις G1519 A-NSM εξ G1537 PREP ημων G1473 P-GP του G3588 T-GSN γινωσκειν G1097 V-PAN καλον G2570 A-ASM και G2532 CONJ πονηρον G4190 A-ASM και G2532 CONJ νυν G3568 ADV μηποτε G3379 ADV εκτεινη G1614 V-AAS-3S την G3588 T-ASF χειρα G5495 N-ASF και G2532 CONJ λαβη G2983 V-AAS-3S του G3588 T-GSN ξυλου G3586 N-GSN της G3588 T-GSF ζωης G2222 N-GSF και G2532 CONJ φαγη G2068 V-FMI-2S και G2532 CONJ ζησεται G2198 V-FMI-3S εις G1519 PREP τον G3588 T-ASM αιωνα G165 N-ASM

Interlinear Versions

Bible Language Interlinear: Genesis 3 : 22

  • And

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • Behold

    H2005
    H2005
    הֵן
    hên / hane
    Source:a primitive particle
    Meaning: lo!; also (as expressing surprise) if
    Usage: behold, if, lo, though.
    POS :prt
    IJEC
  • ,

  • the

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • is

  • become

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • as

  • one

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
  • of

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • us

  • ,

  • to

  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    L-VQFC
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • and

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    W-AMS
  • :

  • and

  • now

    H6258
    H6258
    עַתָּה
    ʻattâh / at-taw`
    Source:from H6256
    Meaning: at this time, whether adverb, conjunction or expletive
    Usage: henceforth, now, straightway, this time, whereas.
    POS :adv
    W-ADV
  • ,

  • lest

    H6435
    H6435
    פֵּן
    pên / pane
    Source:from H6437
    Meaning: properly, removal; used only (in the construction) adverb as conjunction, lest
    Usage: (lest) (peradventure), that...not.
    POS :conj
  • he

  • put

  • forth

    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
    VQY3MS
  • his

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-3MS
  • ,

  • and

  • take

    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQQ3MS
  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • of

  • the

  • tree

    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    M-CMS
  • of

  • life

    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
  • ,

  • and

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    W-VQQ3MS
  • ,

  • and

  • live

    H2425
    H2425
    חָיַי
    châyay / khaw-yah`-ee
    Source:a primitive root (compare H2421)
    Meaning: to live; causatively to revive
    Usage: live, save life.
    POS :v
    W-VQQ3MS
  • forever

    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    L-NMS
  • :

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ׀

    PSEQ
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • הֵן
    hen
    H2005
    H2005
    הֵן
    hên / hane
    Source:a primitive particle
    Meaning: lo!; also (as expressing surprise) if
    Usage: behold, if, lo, though.
    POS :prt
    IJEC
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • הָיָה
    haayaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • כְּאַחַד
    k'achad
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    K-BMS
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • לָדַעַת
    laada'ath
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    L-VQFC
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • וָרָע
    waaraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    W-AMS
  • וְעַתָּה
    w'athaah
    H6258
    H6258
    עַתָּה
    ʻattâh / at-taw`
    Source:from H6256
    Meaning: at this time, whether adverb, conjunction or expletive
    Usage: henceforth, now, straightway, this time, whereas.
    POS :adv
    W-ADV
  • ׀

    PSEQ
  • פֶּן
    peen
    H6435
    H6435
    פֵּן
    pên / pane
    Source:from H6437
    Meaning: properly, removal; used only (in the construction) adverb as conjunction, lest
    Usage: (lest) (peradventure), that...not.
    POS :conj
    CONJ
  • ־

    MQAF
  • יִשְׁלַח
    yislach
    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
    VQY3MS
  • יָדוֹ
    yaadoo
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-3MS
  • וְלָקַח
    wlaaqach
    H3947
    H3947
    לָקַח
    lâqach / law-kakh`
    Source:a primitive root
    Meaning: to take (in the widest variety of applications)
    Usage: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
    POS :v
    W-VQQ3MS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • מֵעֵץ
    me'etz
    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    M-CMS
  • הַחַיִּים
    hachayiym
    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    D-AMP
  • וְאָכַל
    w'aakal
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    W-VQQ3MS
  • וָחַי
    waachay
    H2425
    H2425
    חָיַי
    châyay / khaw-yah`-ee
    Source:a primitive root (compare H2421)
    Meaning: to live; causatively to revive
    Usage: live, save life.
    POS :v
    W-VQQ3MS
  • לְעֹלָם
    l'olaam
    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    L-NMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×