Bible Versions
Bible Books

3
:
7

7

Indian Language Versions

TOV   தரிசனம்பார்க்கிறவர்கள் வெட்கி, குறிசொல்லுகிறவர்கள் நாணி, உத்தரவுகொடுக்கிற தேவன் இல்லாததினால் அவர்கள் எல்லாரும் தங்கள் வாயை மூடுவார்கள்.
IRVTA   தரிசனம்பார்க்கிறவர்கள் வெட்கப்பட்டு, குறிசொல்லுகிறவர்கள் நாணமடைந்து, உத்திரவுகொடுக்கிற தேவன் இல்லாததினால் அவர்கள் அனைவரும் தங்கள் வாயை மூடிக்கொள்வார்கள்.
ERVTA   தீர்க்கதரிசிகள் வெட்கப்படுகிறார்கள். எதிர் காலத்தை குறித்து சொல்கிறவர்கள் அவமானப்படுகிறார்கள். அவர்கள் எதுவும் சொல்லமாட்டார்கள். ஏனென்றால் தேவன் அவர்களோடு பேசமாட்டார்.
RCTA   காட்சி காண்பவர்கள் வெட்கிப்போவார்கள், முன்னுரைப்பவர்களும் நாணிப் போவார்கள்; அவர்கள் அனைவரும் வாயைப் பொத்திக் கொள்வார்கள்; ஏனெனில் கடவுளிடமிருந்து வாக்கு ஏதும் வாராது.
ECTA   காட்சி காண்பவர்கள் மானக்கேடு அடைவார்கள்; முன்னுரைப்பவர்கள் நாணிப்போவார்கள்; அவர்கள் அனைவரும் தங்கள் வாயைப் பொத்திக் கொள்வார்கள்; ஏனெனில் கடவுளிடமிருந்து மறுமொழி ஏதும் வராது.
TEV   అప్పుడు ధీర్ఘదర్శులు సిగ్గునొందుదురు, సోదెగాండ్రు తెల్లబోవుదురు. దేవుడు తమకు ప్రత్యుత్తర మియ్యకుండుట చూచి నోరు మూసి కొందురు.
ERVTE   దీర్గదర్శులు (ప్రవక్తలు) సిగ్గుపడతారు. భవిష్యత్తును చూసేవారు కలవరపాటు చెందుతారు. అవును; వారంతా వారి నోళ్లు మూసుకుంటారు. ఎందుకంటే దేవునివద్ద నుండి సమాధానం రాదు!
IRVTE   అప్పుడు భవిష్యత్తును చెప్పేవారికి సిగ్గు కలుగుతుంది.
సోదె చెప్పేవాళ్ళు కలవరపడతారు.
నా దగ్గరనుంచి జవాబేమీ రానందుకు వారంతా నోరు మూసుకుంటారు. PEPS
KNV   ಆಗ ದರ್ಶಿಗಳು ನಾಚಿಕೆಪಡುವರು, ಶಕುನಗಾರರು ವಿಸ್ಮಯಗೊಳ್ಳುವರು; ಹೌದು, ದೇವರಿಂದ ಉತ್ತರ ವಿಲ್ಲದ ಕಾರಣ ಎಲ್ಲರೂ ತಮ್ಮ ತುಟಿಗಳನ್ನು ಮುಚ್ಚಿ ಕೊಳ್ಳುವರು.
ERVKN   ದೇವದರ್ಶಿಗಳು ನಾಚಿಕೆಗೊಂಡಿದ್ದಾರೆ. ಭವಿಷ್ಯ ಹೇಳುವವರು ನಾಚಿಕೆಗೊಳಗಾಗಿದ್ದಾರೆ. ಯಾಕೆಂದರೆ ದೇವರು ಅವರು ಕೂಡ ಮಾತನಾಡುವದನ್ನು ನಿಲ್ಲಿಸಿರುವದರಿಂದ ಅವರು ಏನನ್ನೂ ಹೇಳುವದಿಲ್ಲ.
IRVKN   ದಿವ್ಯದರ್ಶಿಗಳು ಆಶಾಭಂಗಪಡುವರು,
ಕಣಿಯವರು ನಾಚಿಕೊಳ್ಳುವರು.
ಎಲ್ಲರೂ ಬಟ್ಟೆಯಿಂದ ಬಾಯಿಮುಚ್ಚಿಕೊಳ್ಳುವರು.
ಅವರಿಗೆ ದೈವೋತ್ತರವೇ ದೊರೆಯುವುದಿಲ್ಲ” ಎಂದು ನುಡಿಯುತ್ತಾನೆ.
HOV   दर्शी लज्जित होंगे, और भावी कहने वालों के मुंह काले होंगे; और वे सब के सब अपने ओठों को इसलिये ढांपेंगे कि परमेश्वर की ओर से उत्तर नहीं मिलता।
ERVHI   “भविष्य के दृष्टा लज्जित हो जायेंगे। वे लोग, जो भविष्य देखते हैं, उनके मुँह काले हो जायेंगे। हाँ, वे सभी अपना मुँह बन्द कर लेंगे। क्यों क्योंकि वहाँ परमेश्वर की ओर से कोई उत्तर नहीं होगा!”
IRVHI   दर्शी लज्जित होंगे, और भावी कहनेवालों के मुँह काले होंगे; और वे सब के सब अपने होंठों को इसलिए ढाँपेंगे* कि परमेश्‍वर की ओर से उत्तर नहीं मिलता।
MRV   द्रष्टे लज्जित झालेत ज्योतिषी ओशाळलेत. ते काहीच बोलणार नाहीत. का? कारण परमेश्वर त्यांच्याशी बोलणार नाही.
ERVMR   द्रष्टे लज्जित झालेत ज्योतिषी ओशाळलेत. ते काहीच बोलणार नाहीत. का? कारण परमेश्वर त्यांच्याशी बोलणार नाही.
IRVMR   द्रष्टे लाजविले जातील आणि ज्योतिषी गोंधळून जातील.
ते सर्व आपले ओठ झाकतील,
कारण माझ्याकडून त्यांना उत्तर मिळणार नाही.
GUV   દ્રષ્ટાઓ લજ્જિત થશે, અને ભવિષ્યવેત્તાઓ ગૂંચવાઇ જશે, તેઓ બધા પોતાના હોઠ ઢાંકી દેશે; કારણકે દેવ તરફથી કઇં પણ ઉત્તર મળતો નથી.
IRVGU   દૃષ્ટાઓ લજ્જિત થશે,
અને ભવિષ્યવેત્તાઓ ગૂંચવાઈ જશે,
તેઓ બધા પોતાના હોઠ બંધ કરી દેશે,
કારણ કે ઈશ્વર તરફથી કંઈ પણ ઉત્તર મળતો નથી.”
PAV   ਦਰਸ਼ੀ ਲੱਜਿਆਵਾਨ ਹੋ ਜਾਣਗੇ, ਫਾਲ ਪਾਉਣ ਵਾਲਿਆਂ ਦੇ ਮੂੰਹ ਕਾਲੇ ਹੋ ਜਾਣਗੇ, ਓਹ ਸਭ ਆਪਣੇ ਬੁੱਲਾਂ ਨੂੰ ਕੱਜਣਗੇ, ਕਿਉਂ ਜੋ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਕੋਈ ਉੱਤਰ ਨਹੀਂ।
IRVPA   ਦਰਸ਼ੀ ਸ਼ਰਮਿੰਦੇ ਹੋ ਜਾਣਗੇ,
ਅਤੇ ਭਵਿੱਖ ਦੱਸਣ ਵਾਲਿਆਂ ਦੇ ਮੂੰਹ ਕਾਲੇ ਹੋ ਜਾਣਗੇ,
ਹਾਂ, ਉਹ ਸਾਰੇ ਦੇ ਸਾਰੇ ਆਪਣੇ ਬੁੱਲ੍ਹਾਂ ਨੂੰ ਢੱਕਣਗੇ,
ਕਿਉਂ ਜੋ ਪਰਮੇਸ਼ੁਰ ਵੱਲੋਂ ਕੋਈ ਉੱਤਰ ਨਹੀਂ ਮਿਲੇਗਾ।
URV   تب غیب بین پشیمان اور فالگیر شرمندہ ہوں گے بلکہ سب لوگ مُنہ پر ہاتھ رکھیں گے کیونکہ خُدا کی طرف سے کُچھ جواب نہ ہو گا۔
IRVUR   तब ग़ैबबीन पशेमान और फ़ालगीर शर्मिन्दा होंगे, बल्कि सब लोग मुँह पर हाथ रख्खेंगे, क्यूँकि ख़ुदा की तरफ़ से कुछ जवाब होगा।
BNV   তাই ভাববাদীরা লজ্জিত| ভবিষ্যত্‌ বক্তারা লজ্জিত হবে| তারা আর কিছুই বলবে না| কেন? কারণ, ঈশ্বর তাদের সঙ্গে কথা বলবেন না|
IRVBN   দর্শনকারীরা লজ্জা পাবে এবং গণকেরা বা মন্ত্রপাঠকেরা দিশাহারা হবে। তারা সকলে তাদের ঠোঁট ঢাকবে, কারণ সেখানে আমার থেকে কোন উত্তর থাকবে না।”
ORV   ଆଉ ସହେି ଦର୍ଶକମାନେ ଲଜ୍ଜିତ ହବେେ ଏବଂ ମନ୍ତ୍ରଜ୍ଞମାନେ ଉଦ୍ବିଗ୍ନ ହବେେ। ସମାନେେ କିଛି କହି ପାରିବେ ନାହିଁ କାରଣ ପରମେଶ୍ବର ତାଙ୍କୁ କୌଣସି ଉତ୍ତର ଦବେେ ନାହିଁ।
IRVOR   ପୁଣି, ଦର୍ଶକମାନେ ଲଜ୍ଜିତ ମନ୍ତ୍ରବେତ୍ତାମାନେ ଉଦ୍‍ବିଗ୍ନ ହେବେ; ହଁ, ସେ ସମସ୍ତେ ଆପଣା ଆପଣା ଓଷ୍ଠାଧର ଘୋଡ଼ାଇବେ; କାରଣ ପରମେଶ୍ୱରଙ୍କଠାରୁ କୌଣସି ଉତ୍ତର ନାହିଁ।

English Language Versions

KJV   Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
KJVP   Then shall the seers H2374 be ashamed H954 , and the diviners H7080 confounded H2659 : yea , they shall all H3605 CMS-3MP cover H5844 their lips H8222 ; for H3588 CONJ there is no H369 NPAR answer H4617 of God H430 NAME-4MP .
YLT   And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.
ASV   And the seers shall be put to shame, and the diviners confounded; yea, they shall all cover their lips; for there is no answer of God.
WEB   The seers shall be disappointed, And the diviners confounded. Yes, they shall all cover their lips; For there is no answer from God."
RV   And the seers shall be ashamed, and the diviners confounded; yea, they shall all cover their lips: for there is no answer of God.
AKJV   Then shall the seers be ashamed, and the diviners confounded: yes, they shall all cover their lips; for there is no answer of God.
NET   The prophets will be ashamed; the omen readers will be humiliated. All of them will cover their mouths, for they will receive no divine oracles."
ERVEN   The seers are ashamed. The fortunetellers are embarrassed. They all will not say anything because God will not speak to them."
LXXEN   And the seers of night-visions shall be ashamed, and the prophets shall be laughed to scorn: and all Gr. they the people shall speak against them, because there shall be none to hearken to them.
NLV   Those who tell what is going to happen in the future will be ashamed. Those who learn about the future using their secret ways will be ashamed. They will all cover their mouths because there is no answer from God.
NCV   The seers will be ashamed; the people who see the future will be embarrassed. Yes, all of them will cover their mouths, because there will be no answer from God."
LITV   And the seers shall be ashamed, and those divining shall blush, all of them; yea, they shall cover over their mustache, for there is no answer from God.
HCSB   Then the seers will be ashamed and the diviners disappointed. They will all cover their mouths because there will be no answer from God.

Bible Language Versions

MHB   וּבֹשׁוּ H954 הַחֹזִים H2374 וְחָֽפְרוּ H2659 הַקֹּסְמִים H7080 וְעָטוּ H5844 עַל H5921 PREP ־ CPUN שָׂפָם H8222 כֻּלָּם H3605 CMS-3MP כִּי H3588 CONJ אֵין H369 NPAR מַעֲנֵה H4617 אֱלֹהִֽים H430 NAME-4MP ׃ EPUN
BHS   וּבֹשׁוּ הַחֹזִים וְחָפְרוּ הַקֹּסְמִים וְעָטוּ עַל־שָׂפָם כֻּלָּם כִּי אֵין מַעֲנֵה אֱלֹהִים ׃
ALEP   ז ובשו החזים וחפרו הקסמים ועטו על שפם כלם  כי אין מענה אלהים
WLC   וּבֹשׁוּ הַחֹזִים וְחָפְרוּ הַקֹּסְמִים וְעָטוּ עַל־שָׂפָם כֻּלָּם כִּי אֵין מַעֲנֵה אֱלֹהִים׃
LXXRP   και G2532 CONJ καταισχυνθησονται G2617 V-FPI-3P οι G3588 T-NPM ορωντες G3708 V-PAPNP τα G3588 T-APN ενυπνια G1798 N-APN και G2532 CONJ καταγελασθησονται G2606 V-FPI-3P οι G3588 T-NPM μαντεις N-NPM και G2532 CONJ καταλαλησουσιν G2635 V-FAI-3P κατ G2596 PREP αυτων G846 D-GPM παντες G3956 A-NPM αυτοι G846 D-NPM διοτι G1360 CONJ ουκ G3364 ADV εσται G1510 V-FMI-3S ο G3588 T-NSM εισακουων G1522 V-PAPNS αυτων G846 D-GPM

Interlinear Versions

Bible Language Interlinear: micah 3 : 7

  • Then

  • shall

  • the

  • seers

    H2374
    H2374
    חֹזֶה
    chôzeh / kho-zeh`
    Source:active participle of H2372
    Meaning: a beholder in vision; also a compact (as looked upon with approval)
    Usage: agreement, prophet, see that, seer, (star-) gazer.
    POS :n-m
  • be

  • ashamed

    H954
    H954
    בּוּשׁ
    bûwsh / boosh
    Source:a primitive root
    Meaning: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
    Usage: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
    POS :v
  • ,

  • and

  • the

  • diviners

    H7080
    H7080
    קָסַם
    qâçam / kaw-sam`
    Source:a primitive root
    Meaning: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
    Usage: divine(-r, -ation), prudent, soothsayer, use (divination).
    POS :v
  • confounded

    H2659
    H2659
    חָפֵר
    châphêr / khaw-fare`
    Source:a primitive root (perhaps rather the same as H2658 through the idea of detection)
    Meaning: to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach
    Usage: be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
    POS :v
  • :

  • yea

  • ,

  • they

  • shall

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS-3MP
  • cover

    H5844
    H5844
    עָטָה
    ʻâṭâh / aw-taw`
    Source:a primitive root
    Meaning: to wrap, i.e. cover, veil, clothe, or roll
    Usage: array self, be clad, (put a) cover (-ing, self), fill, put on, × surely, turn aside.
    POS :v
  • their

  • lips

    H8222
    H8222
    שָׂפָם
    sâphâm / saw-fawm`
    Source:from H8193
    Meaning: the beard (as a lip-piece)
    Usage: beard, (upper) lip.
    POS :n-m
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • there

  • ]

  • [

  • is

  • ]

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • answer

    H4617
    H4617
    מַעֲנֶה
    maʻăneh / mah-an-eh`
    Source:from H6030
    Meaning: a reply (favorable or contradictory)
    Usage: answer, × himself.
    POS :n-m
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • .

  • וּבֹשׁוּ
    wbosw
    H954
    H954
    בּוּשׁ
    bûwsh / boosh
    Source:a primitive root
    Meaning: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
    Usage: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
    POS :v
    W-VQQ3MP
  • הַחֹזִים
    hachoziim
    H2374
    H2374
    חֹזֶה
    chôzeh / kho-zeh`
    Source:active participle of H2372
    Meaning: a beholder in vision; also a compact (as looked upon with approval)
    Usage: agreement, prophet, see that, seer, (star-) gazer.
    POS :n-m
    D-NMP
  • וְחָפְרוּ

    H2659
    H2659
    חָפֵר
    châphêr / khaw-fare`
    Source:a primitive root (perhaps rather the same as H2658 through the idea of detection)
    Meaning: to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach
    Usage: be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
    POS :v
    W-VQQ3MP
  • הַקֹּסְמִים
    haqosmiim
    H7080
    H7080
    קָסַם
    qâçam / kaw-sam`
    Source:a primitive root
    Meaning: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
    Usage: divine(-r, -ation), prudent, soothsayer, use (divination).
    POS :v
    D-VQPMP
  • וְעָטוּ
    w'aatw
    H5844
    H5844
    עָטָה
    ʻâṭâh / aw-taw`
    Source:a primitive root
    Meaning: to wrap, i.e. cover, veil, clothe, or roll
    Usage: array self, be clad, (put a) cover (-ing, self), fill, put on, × surely, turn aside.
    POS :v
    W-VQQ3MP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • שָׂפָם
    shaapaam
    H8222
    H8222
    שָׂפָם
    sâphâm / saw-fawm`
    Source:from H8193
    Meaning: the beard (as a lip-piece)
    Usage: beard, (upper) lip.
    POS :n-m
    NMS
  • כֻּלָּם
    kulaam
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS-3MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • מַעֲנֵה
    ma'anee
    H4617
    H4617
    מַעֲנֶה
    maʻăneh / mah-an-eh`
    Source:from H6030
    Meaning: a reply (favorable or contradictory)
    Usage: answer, × himself.
    POS :n-m
    CMS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ׃

    SOFA
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