Bible Versions
Bible Books

:

20

Indian Language Versions

TOV   கொடியன் அற்றுப்போவான், சக்கந்தக்காரன் இல்லாமற்போவான்.
IRVTA   கொடியவன் அற்றுப்போவான், பரியாசக்காரன் இல்லாமற்போவான்.
ERVTA   அற்பர்களும் கொடியவர்களும் அழிந்த பிறகு இது நிகழும். கெட்ட செயலில் மகிழ்ச்சி அடைகிற ஜனங்கள் போனபிறகு இது நிகழும்.
RCTA   ஏனெனில் கொடியவன் மாய்வான், ஏளனம் செய்தவன் ஒழிவான்; தீமை செய்வதிலேயே சிந்தை செலுத்தியவர்கள் வெட்டுண்டு அழிந்து போவார்கள்
ECTA   கொடியோர் இல்லாதொழிவர்; இகழ்வோர் இல்லாமற் போவர்; தீமையில் நாட்டம் கொள்வோர் அழிந்து போவர்.
TEV   బలాత్కారులు లేకపోవుదురు పరిహాసకులు నశించెదరు.
ERVTE   నీచులు, కృ-రులు అంతమయిన తర్వాత ఇది జరుగుతుంది. చెడు కార్యాలు చేయటంలో ఆనందించే వాళ్లు పోయిన తర్వాత ఇది జరుగుతుంది.
IRVTE   నిర్దయులు లేకుండా పోతారు. పరిహాసం చేసేవాళ్ళు అంతరిస్తారు.
KNV   ಭಯಂಕರನು ಇಲ್ಲವಾಗುತ್ತಾನೆ, ಹಾಸ್ಯಗಾ ರನು ದಹಿಸಲ್ಪಡುವನು, ಕೇಡಿಗೆ ಕಾಯುವವರೆಲ್ಲರು ಕಡಿದು ಹಾಕಲ್ಪಡುವರು.
ERVKN   ಇದು ಕ್ರೂರಿಗಳೂ ದುಷ್ಟರೂ ನಾಶವಾದಾಗ ಆಗುವದು. ಕೆಟ್ಟಕಾರ್ಯಗಳನ್ನು ಮಾಡುವದರಲ್ಲಿ ಸಂತೋಷಿಸುವವರು ಇಲ್ಲದೆ ಹೋದಾಗ ಕಾರ್ಯಗಳು ನಡಿಯುವವು.
IRVKN   ಏಕೆಂದರೆ ಭಯಂಕರರು ನಿಶ್ಶೇಷವಾಗುವರು, ಧರ್ಮನಿಂದಕರು ನಿರ್ನಾಮವಾಗುವರು.
HOV   क्योंकि उपद्रवी फिर रहेंगे और ठट्ठा करने वालों का अन्त होगा, और जो अनर्थ करने के लिये जागते रहते हैं, जो मनुष्यों को वचन में फंसाते हैं,
ERVHI   ऐसा तब होगा जब नीच और क्रूर व्यक्ति समाप्त हो जायेंगे। ऐसा तब होगा जब बुरा काम करने में आनन्द लेने वाले लोग चले जायेंगे।
IRVHI   क्योंकि उपद्रवी फिर रहेंगे और ठट्ठा करनेवालों का अन्त होगा, और जो अनर्थ करने के लिये जागते रहते हैं,
MRV   कोते आणि कंजूष लोक दुष्कृत्ये करण्यात आनंद मानणारे लोक नाहीसे होतील तेव्हा हे घडून येईल.
ERVMR   कोते आणि कंजूष लोक दुष्कृत्ये करण्यात आनंद मानणारे लोक नाहीसे होतील तेव्हा हे घडून येईल.
IRVMR   कारण निर्दयींचा अंत होईल आणि उपहास करणारा नाश होईल. दुष्कृत्ये करण्यात आनंद मानणारे सर्व काढले जातील.
GUV   કારણ, જુલમીઓનો અંત આવ્યો હશે અને હાંસી ઉડાવનાર હતો હતો થઇ ગયો હશે; અને બધા દુષ્કમોર્ કરવાને ટાંપી રહેનારા, જેઓ બીજાને ગુનેગાર ઠરાવવા માટે ખોટી સાક્ષી આપનારા, ન્યાયાધીશોને લાંચ આપવાનો પ્રયત્ન કરનારા, તથા પાયા વગરની દલીલથી નિદોર્ષને ન્યાય મળતો રોકનારા નાશ પામ્યા હશે.
IRVGU   કેમ કે જુલમીનો અંત આવ્યો છે અને નિંદકને ખતમ કરવામાં આવ્યો છે. જે કોઈ દુષ્ટતા કરવાનું ચાહે છે તેઓ સર્વને નાબૂદ કરવામાં આવશે,
PAV   ਕਿਉਂ ਜੋ ਜ਼ਾਲਮ ਮਿਟ ਜਾਣਗੇ, ਮਖੌਲੀਏ ਮੁੱਕ ਜਾਣਗੇ, ਅਤੇ ਸਾਰੇ ਜਿਹੜੇ ਬਦੀ ਲਈ ਜਾਗਦੇ ਹਨ ਨਖੁੱਟ ਜਾਣਗੇ,
IRVPA   ਕਿਉਂ ਜੋ ਜ਼ਾਲਮ ਮਿਟ ਜਾਣਗੇ, ਠੱਠਾ ਕਰਨ ਵਾਲੇ ਮੁੱਕ ਜਾਣਗੇ, ਅਤੇ ਸਾਰੇ ਜਿਹੜੇ ਬਦੀ ਲਈ ਜਾਗਦੇ ਹਨ ਮਿਟਾਏ ਜਾਣਗੇ,
URV   کیونکہ ظالم فنا ہو جائیگا اورٹھٹھا کرنے والا نابود ہو گا اور سب جو بدکرداری کے لیے بیدار رہتے ہیں کاٹ ڈالے جائینگے۔
IRVUR   क्यूँकि ज़ालिम फ़ना हो जाएगा, और ठठ्ठा करनेवाला हलाक होगा; और सब जो बदकिरदारी के लिए बेदार रहते हैं, काट डाले जाएँगे;
BNV   যখন নিষ্ঠুর উদ্ধত লোকরা আর থাকবে না তখন এটা ঘটবে| যারা মন্দ কাজ করার জন্য সুযোগ খুঁজে বেড়ায সেই সব লোকদের পতনের পর এটা ঘটবে|
IRVBN   নিষ্ঠুরেরা শেষ হয়ে যাবে; ঠাট্টা-বিদ্রূপকারীরাও অদৃশ্য হয়ে যাবে, আর যারা মন্দ কাজ করতে ভালবাসে তাদের ধ্বংস করে ফেলা হবে।
ORV   ନିଷ୍ଠୁର ଲୋକ ଦଣ୍ଡ ଭୋଗିବେ। ନିନ୍ଦୁକମାନେ ଶାନ୍ତ ହାଇେଛନ୍ତି ଅଧର୍ମକାର୍ୟ୍ଯ କରୁଥିବା ବ୍ଯକ୍ତି ଧ୍ବଂସ ହାଇେଛନ୍ତି।
IRVOR   କାରଣ ଭୟଙ୍କର ଲୋକ ଅକିଞ୍ଚନା ହୋଇଅଛି, ନିନ୍ଦକ ନିବୃତ୍ତ ହେଉଅଛି ଯେଉଁମାନେ ଅଧର୍ମ ପାଇଁ ଜଗି ରହନ୍ତି, ସେସମସ୍ତେ ଉଚ୍ଛିନ୍ନ ହୋଇଅଛନ୍ତି;

English Language Versions

KJV   For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
KJVP   For H3588 CONJ the terrible one H6184 is brought to naught H656 , and the scorner H3887 is consumed H3615 , and all H3605 NMS that watch H8245 for iniquity H205 NMS are cut off H3772 :
YLT   For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,
ASV   For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;
WEB   For the terrible one is brought to nothing, and the scoffer ceases, and all those who watch for iniquity are cut off;
RV   For the terrible one is brought to nought, and the scorner ceaseth, and all they that watch for iniquity are cut off:
AKJV   For the terrible one is brought to nothing, and the scorner is consumed, and all that watch for iniquity are cut off:
NET   For tyrants will disappear, those who taunt will vanish, and all those who love to do wrong will be eliminated—
ERVEN   This will happen when the people who are mean and cruel have come to an end. It will happen when those who enjoy doing bad things are gone.
LXXEN   The lawless man has come to nought, and the proud man has perished, and they that transgress mischievously have been utterly destroyed:
NLV   For those who show no pity will come to an end. And those who laugh at the truth will be stopped. All who want to be sinful will be cut off.
NCV   Then the people without mercy will come to an end; those who do not respect God will disappear. Those who enjoy doing evil will be gone:
LITV   For the terrible one is brought to nothing; and the scorner is ended; and all that watch for iniquity are cut off;
HCSB   For the ruthless one will vanish, the scorner will disappear, and all those who lie in wait with evil intent will be killed--

Bible Language Versions

MHB   כִּֽי H3588 CONJ ־ CPUN אָפֵס H656 עָרִיץ H6184 וְכָלָה H3615 לֵץ H3887 וְנִכְרְתוּ H3772 כָּל H3605 NMS ־ CPUN שֹׁקְדֵי H8245 אָֽוֶן H205 NMS ׃ EPUN
BHS   כִּי־אָפֵס עָרִיץ וְכָלָה לֵץ וְנִכְרְתוּ כָּל־שֹׁקְדֵי אָוֶן ׃
ALEP   כ כי אפס עריץ וכלה לץ ונכרתו כל שקדי און
WLC   כִּי־אָפֵס עָרִיץ וְכָלָה לֵץ וְנִכְרְתוּ כָּל־שֹׁקְדֵי אָוֶן׃
LXXRP   εξελιπεν G1587 V-AAI-3S ανομος G459 A-NSM και G2532 CONJ απωλετο V-AMI-3S υπερηφανος G5244 A-NSM και G2532 CONJ εξωλεθρευθησαν V-API-3P οι G3588 T-NPM ανομουντες V-FAPNP επι G1909 PREP κακια G2549 N-DSF

Interlinear Versions

Bible Language Interlinear: Isaiah 29 : 20

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • terrible

  • one

    H6184
    H6184
    עָרִיץ
    ʻârîyts / aw-reets`
    Source:from H6206
    Meaning: fearful, i.e. powerful or tyrannical
    Usage: mighty, oppressor, in great power, strong, terrible, violent.
    POS :a
  • is

  • brought

  • to

  • naught

    H656
    H656
    אָפֵס
    ʼâphêç / aw-face`
    Source:a primitive root
    Meaning: to disappear, i.e. cease
    Usage: be clean gone (at an end, brought to nought), fail.
    POS :v
  • ,

  • and

  • the

  • scorner

    H3887
    H3887
    לוּץ
    lûwts / loots
    Source:a primitive root
    Meaning: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
    Usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
    POS :v
  • is

  • consumed

    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
  • ,

  • and

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • that

  • watch

    H8245
    H8245
    שָׁקַד
    shâqad / shaw-kad`
    Source:a primitive root
    Meaning: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
    Usage: hasten, remain, wake, watch (for).
    POS :v
  • for

  • iniquity

    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • are

  • cut

  • off

    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
  • :

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • אָפֵס
    'aapes
    H656
    H656
    אָפֵס
    ʼâphêç / aw-face`
    Source:a primitive root
    Meaning: to disappear, i.e. cease
    Usage: be clean gone (at an end, brought to nought), fail.
    POS :v
    VQQ3MS
  • עָרִיץ
    'aariitz
    H6184
    H6184
    עָרִיץ
    ʻârîyts / aw-reets`
    Source:from H6206
    Meaning: fearful, i.e. powerful or tyrannical
    Usage: mighty, oppressor, in great power, strong, terrible, violent.
    POS :a
    AMS
  • וְכָלָה
    wkaalaa
    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
    W-VQQ3MS
  • לֵץ
    letz
    H3887
    H3887
    לוּץ
    lûwts / loots
    Source:a primitive root
    Meaning: properly, to make mouths at, i.e. to scoff; hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede
    Usage: ambassador, have in derision, interpreter, make a mock, mocker, scorn(-er, -ful), teacher.
    POS :v
    VQPMS
  • וְנִכְרְתוּ
    wnikrthw
    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
    W-VNQ3MP
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • שֹׁקְדֵי
    soqdei
    H8245
    H8245
    שָׁקַד
    shâqad / shaw-kad`
    Source:a primitive root
    Meaning: to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill)
    Usage: hasten, remain, wake, watch (for).
    POS :v
    VQCMP
  • אָוֶן
    'aaween
    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • ׃

    SOFA
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