Bible Versions
Bible Books

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31

Indian Language Versions

TOV   யோவாஸ் தனக்கு விரோதமாக நிற்கிற அனைவரையும் பார்த்து: நீங்களா பாகாலுக்காக வழக்காடுவீர்கள்? நீங்களா அதை இரட்சிப்பீர்கள்? அதற்காக வழக்காடுகிறவன் இன்று காலையிலே தானே சாகக்கடவன்; அது தேவனானால் தன் பலிபீடத்தைத் தகர்த்ததினிமித்தம், அதுதானே தனக்காக வழக்காடட்டும் என்றான்.
IRVTA   யோவாஸ் தன்னை எதிர்த்து நிற்கிற அனைவரையும் பார்த்து: நீங்களா பாகாலுக்காக வாதாடுவீர்கள்? நீங்களா அதைக் காப்பாற்றுவீர்கள்? அதற்காக வாதாடுகிறவர்கள் இன்று காலையிலே சாகட்டும்; அது தேவனானால் தன்னுடைய பலிபீடத்தைத் தகர்த்ததினால், அதுவே தனக்காக வாதாடட்டும் என்றான்.
ERVTA   தன்னைச் சுற்றிலும் கூடியிருந்த ஜனங்களைப் பார்த்து யோவாஸ், "நீங்கள் பாகாலுக்காகப் பரிந்து பேசுகிறீர்களா? பாகாலை மீண்டும் பாதுகாக்கப் போகிறீர்களா? பாகாலைச் சார்ந்திருக்கிறவன் எவனோ, அவன் காலைக்குள் கொல்லப்படக்கடவன். பாகால் உண்மையிலேயே பலமுள்ள தேவனாக இருந்தால் அவனது பலிபீடத்தை ஒருவன் அழிக்கும்போது தன்னை காப்பாற்றிக்கொண்டிருக்கலாமே" என்றான்.
RCTA   அதற்கு அவன், "பாவாலுக்காகச் சண்டையிட்டு அவன் பழிதீர்ப்பவர் நீங்களோ? அவனுக்கு எதிரியாய் இருப்பவன் நாளை விடியுமுன் சாகட்டும். பாவால் ஒரு தெய்வமானால், அவனே பீடத்தை அழித்தவனைப் பழி வாங்கட்டும்" என்றான்.
ECTA   யோவாசு தம்மை எதிர்த்து வந்த அனைவரிடமும், "நீங்கள் பாகாலுக்காகப் போராடுகிறீர்களா? அவனைக் காப்பாற்றப் போகிறீர்களா? பாகாலுக்காகப் போராடுபவன் காலைக்குள் கொல்லப்படுவான். பாகால் கடவுளாக இருந்தால், தன் பலி பீடத்தைத் தகர்த்தவனோடு, அவனே போராடிக் கொள்ளட்டும்" என்றார்.
TEV   యోవాషు తనకు ఎదురుగా నిలిచిన వారందరితోమీరు బయలు పక్షముగా వాదింతురా? మీరు వాని రక్షించు దురా? వానిపక్షముగా వాదించువాడు ప్రొద్దుననే చావవలెను; ఎవడో వాని బలిపీఠమును విరుగగొట్టెను గనుక, వాడు దేవతయైనందున తన పక్షమున తానేవాదించ వచ్చును.
ERVTE   అప్పుడు యోవాషు తన చుట్టూరా ఉన్న జనంతో మాట్లాడాడు: “మీరు బయలు పక్షాన ఉంటారా? మీరు బయలును కాపాడుతారా? ఎవడైనా బయలు పక్షం వహిస్తే ఉదయానికల్లా వాడు చంపబడునుగాక. ఒకవేళ బయలు నిజంగా దేవుడైతే, వాని బలిపీఠాన్ని ఎవరైనా పడగొట్టుతున్నప్పుడు తనను తానే కాపాడుకోవాలి”అని యోవాషు చెప్పాడు.
IRVTE   యోవాషు, తనతో పోట్లాడుతున్న వాళ్ళందరితో “మీరు బయలు పక్షంగా వాదిస్తారా? మీరు బయలును రక్షిస్తారా? బయలు పక్షంగా వాదించేవాడు పొద్దు ఎక్కక ముందే చావాలి. ఎవడో బయలు బలిపీఠాన్ని విరగ్గొట్టాడు సరే, బయలు దేవుడే కదా, తన పక్షాన తానే వాదించుకోనివ్వండి.”
KNV   ಆದರೆ ಯೋವಾಷನು ತನಗೆ ವಿರೋಧವಾಗಿ ನಿಂತಿದ್ದ ಸಮಸ್ತರಿಗೂ--ನೀವು ಬಾಳನಿ ಗಾಗಿ ವ್ಯಾಜ್ಯವಾಡುವಿರೋ? ನೀವು ಅವನನ್ನು ರಕ್ಷಿಸು ವಿರೋ? ಅವನಿಗಾಗಿ ವ್ಯಾಜ್ಯಮಾಡುವವನು ಉದಯ ಕಾಲದಲ್ಲೇ ಕೊಲ್ಲಲ್ಪಡಲಿ; ಅವನು ದೇವರಾ ದರೆ ತನ್ನ ಬಲಿಪೀಠವನ್ನು ಕೆಡವಿಬಿಟ್ಟಿದ್ದಾನೆಂದು ತನಗೋಸ್ಕರ ವ್ಯಾಜ್ಯವಾಡಲಿ ಅಂದನು.
ERVKN   ತನ್ನ ಸುತ್ತಲೂ ನಿಂತಿದ್ದ ಜನರಿಗೆ ಯೋವಾಷನು, “ನೀವು ಬಾಳನ ಪಕ್ಷವನ್ನು ವಹಿಸುವಿರಾ? ನೀವು ಬಾಳನನ್ನು ರಕ್ಷಿಸುವಿರಾ? ಬಾಳನ ಪಕ್ಷದವರನ್ನು ಬೆಳಗಾಗುವುದರೊಳಗೆ ಕೊಂದು ಬಿಡಲಾಗುವುದು. ಬಾಳನು ನಿಜವಾಗಿಯೂ ದೇವರಾಗಿದ್ದರೆ ಅವನ ಯಜ್ಞವೇದಿಕೆಯನ್ನು ಬೀಳಿಸುವಾಗ ಅವನು ತನ್ನ ರಕ್ಷಣೆಯನ್ನು ಏಕೆ ಮಾಡಿಕೊಳ್ಳಲಿಲ್ಲ?” ಅಂದನು.
IRVKN   ಯೋವಾಷನು ತನಗೆ ವಿರೋಧವಾಗಿ ನಿಂತವರೆಲ್ಲರಿಗೆ, “ಬಾಳನಿಗೋಸ್ಕರ ನೀವು ವ್ಯಾಜ್ಯಮಾಡಬೇಕೋ? ನೀವು ಅವನನ್ನು ರಕ್ಷಿಸಬೇಕೋ? ಅವನಿಗಾಗಿ ವ್ಯಾಜ್ಯಮಾಡುವವರು ಹೊತ್ತೇ ಕೊಲ್ಲಲ್ಪಡಲಿ. ಬಾಳನು ದೇವನಾಗಿದ್ದರೆ ತನ್ನ ಯಜ್ಞವೇದಿಯನ್ನು ಕೆಡವಿಬಿಟ್ಟದ್ದಕ್ಕಾಗಿ ತಾನೇ ವ್ಯಾಜ್ಯಮಾಡಲಿ” ಎಂದನು.
HOV   योआश ने उन सभों से जो उसके साम्हने खड़े हुए थे कहा, क्या तुम बाल के लिये वाद विवाद करोगे? क्या तुम उसे बचाओगे? जो कोई उसके लिये वाद विवाद करे वह मार डाला जाएगा। बिहान तक ठहरे रहो; तब तक यदि वह परमेश्वर हो, तो जिसने उसकी वेदी गिराई है उस से वह आप ही अपना वाद विवाद करे।
ERVHI   तब योआश ने उस भीड़ से कहा जो उसके चारों ओर खड़ी थी। योआश ने कहा, “क्या तुम बाल का पक्ष लेने जा रहे हो? क्या तुम बाल की रक्षा करने जा रहे हो? यदि कोई बाल का पक्ष लेता है तो उसे सवेरे मार दिए जाने दो। यदि बाल सचमुच देवता है तो उसे अपनी रक्षा स्वयं करने दो, यदि कोई उस वेदी को गिराता है।”
IRVHI   योआश ने उन सभी से जो उसके सामने खड़े हुए थे कहा, “क्या तुम बाल के लिये वाद विवाद करोगे? क्या तुम उसे बचाओगे? जो कोई उसके लिये वाद विवाद करे वह मार डाला जाएगा। सवेरे तक ठहरे रहो; तब तक यदि वह परमेश्‍वर हो, तो जिस ने उसकी वेदी गिराई है उससे वह आप ही अपना वाद विवाद करे।”
MRV   तेव्हा भोवतालच्या जमावाला योवाश म्हणाला, “तुम्ही बआलाची बाजू घेणार का? त्याला तारणार का? जो बआलाची बाजू घेईल त्याला सकाळपर्यंत मृत्युदंड दिला जावा. बआल जर खरा देव असेल तर जेव्हा लोक वेदीची मोडतोड करायचा प्रयत्न करतील तेव्हा स्वत:चे रक्षण त्याने स्वत:च करुन दाखवावे.”
ERVMR   तेव्हा भोवतालच्या जमावाला योवाश म्हणाला, “तुम्ही बआलाची बाजू घेणार का? त्याला तारणार का? जो बआलाची बाजू घेईल त्याला सकाळपर्यंत मृत्युदंड दिला जावा. बआल जर खरा देव असेल तर जेव्हा लोक वेदीची मोडतोड करायचा प्रयत्न करतील तेव्हा स्वत:चे रक्षण त्याने स्वत:च करुन दाखवावे.”
IRVMR   तेव्हा योवाश आपणावर जे उठले होते त्या सर्वांना म्हणाला, “बआलाचा कैवार तुम्ही घेता काय? तुम्ही त्याचा बचाव करू पाहता काय? जो त्याचा कैवार घेईल तो आज सकाळ आहे तोच मारला जावो; जर तो देव असला तर, ज्याने त्याची वेदी मोडली त्याच्याविरुध्द त्याने स्वत:चा कैवार घ्यावा.”
GUV   પરંતુ યોઆશે તેની સામે ભેગા થયેલાં લોકોને કહ્યું, “તમે શા માંટે બઆલનો પક્ષ લો છો? શા માંટે તમે તેને બચાવવા માંગો છો? જે કોઈ બઆલનો પક્ષ કરશે તેને સવાર થતાં પહેલાં માંરી નાખવામાં આવશે. જો બઆલ ખરેખરા દેવ હોય અને કોઈ તેની વેદી તોડી પાડે તો તે પોતાની જાતનો બચાવ કરે.
IRVGU   યોઆશે તેની સામે ઊભા રહેલા સર્વ લોકોને કહ્યું, “શું તમે બાલના પક્ષમાં બોલશો? કે શું તમે તેને બચાવશો? જે માણસ તેના પક્ષમાં વિવાદ કરે તે સવાર થતાં પહેલાં માર્યો જાય; જો બાલ દેવ હોય તો તે પોતે પોતાના પક્ષમાં બોલે, કેમ કે કોઈ એકે તેની વેદી તોડી પાડી છે.”
PAV   ਤਾਂ ਯੋਆਸ਼ ਨੇ ਉਨ੍ਹਾਂ ਸਭਨਾਂ ਲੋਕਾਂ ਨੂੰ ਜੋ ਉਸ ਦੇ ਸਾਹਮਣੇ ਖਲੋਤੇ ਸਨ ਆਖਿਆ, ਭਲਾ, ਤੁਸੀਂ ਬਆਲ ਦੇ ਲਈ ਝਗੜਾ ਚੁੱਕਦੇ ਹੋ ਅਤੇ ਤੁਸੀਂ ਉਹ ਨੂੰ ਬਚਾਉਣਾ ਚਾਹੁੰਦੇ ਹੋ? ਜਿਹੜਾ ਉਹ ਦੇ ਲਈ ਝਗੜਾ ਚੁੱਕੇ ਸੋ ਅੱਜ ਭਲਕ ਵੱਢਿਆ ਜਾਵੇ। ਜੇ ਉਹ ਦਿਓਤਾ ਹੈ ਤਾਂ ਆਪਣੇ ਲਈ ਆਪ ਹੀ ਝਗੜਾ ਚੁੱਕੇ, ਇਸ ਕਰਕੇ ਜੋ ਉਹ ਦੀ ਜਗਵੇਦੀ ਕਿਸੇ ਨੇ ਢਾਹ ਸੁੱਟੀ ਹੈ
IRVPA   ਤਾਂ ਯੋਆਸ਼ ਨੇ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਲੋਕਾਂ ਨੂੰ ਜੋ ਉਸ ਦੇ ਸਾਹਮਣੇ ਖੜ੍ਹੇ ਸਨ ਕਿਹਾ, “ਕੀ ਤੁਸੀਂ ਬਆਲ ਦੇ ਲਈ ਝਗੜਾ ਕਰਦੇ ਹੋ? ਕੀ ਤੁਸੀਂ ਉਸ ਨੂੰ ਬਚਾਉਣਾ ਚਾਹੁੰਦੇ ਹੋ? ਜੋ ਕੋਈ ਵੀ ਉਸ ਦੇ ਲਈ ਝਗੜਾ ਕਰੇ ਉਹ ਮਾਰਿਆ ਜਾਵੇ। ਸਵੇਰ ਤੱਕ ਠਹਿਰੋ, ਜੇ ਉਹ ਦੇਵਤਾ ਹੈ ਤਾਂ ਜਿਸ ਨੇ ਉਸ ਦੀ ਜਗਵੇਦੀ ਢਾਹ ਸੁੱਟੀ ਹੈ, ਉਸ ਦੇ ਨਾਲ ਉਹ ਆਪ ਹੀ ਝਗੜਾ ਕਰੇ।”
URV   یوآس نے ان سبھوں کو جو اس کے سامنے کھڑے تھے کہا کیا تم بعل کے واسطے جھگڑا کرو گے یا تم اسے بچا لو گے ؟جو کوئی اس کی طرف سے جھگڑا کرے وہ اسی صبح مارا جائے ۔اگر وہ خدا ہے تو آپ ہی اپنے لئے جھگڑے کیونکہ کسی نے اسکا مذبح ڈھا دیا ۔
IRVUR   यूआस ने उन सभों को जो उसके सामने खड़े थे कहा, “क्या तुम बा'ल के वास्ते झगड़ा करोगे? या तुम उसे बचा लोगे? जो कोई उसकी तरफ़ से झगड़ा करे वह इसी सुबह मारा जाए। अगर वह ख़ुदा है तो आप ही अपने लिए झगड़े, क्यूँकि किसी ने उसका मज़बह ढा दिया है।”
BNV   ঘিরে থাকা লোকদের সামনে য়োয়াশ বলল, “তোমরা কি বালের পক্ষ নিতে যাচ্ছ? তোমরা কি বালকে রক্ষা করতে যাচ্ছ? যদি কেউ তার পক্ষ নাও তাহলে কাল সকালের মধ্যেই তাকে মরতে হবে| বাল যদি সত্যিই দেবতা হয় তাহলে যে তার বেদী ভেঙ্গেছে তার বিরুদ্ধে সে নিজেকে রক্ষা করুক|”
IRVBN   তখন যোয়াশ তাঁর বিরুদ্ধে দাঁড়ানো লোকদেরকে বললেন, “তোমরাই কি বালদেবতার পক্ষে বিবাদ করবে? তোমরাই কি তাকে রক্ষা করবে? যে কেউ তার পক্ষে বিবাদ করে, তার প্রাণদণ্ড হবে, ভোরবেলা পর্যন্ত থাক; বালদেব যদি দেবতা হয়, তবে সে নিজের পক্ষে নিজে বিবাদ করুক; যেহেতু তারই যজ্ঞবেদি ভাঙ্গা হয়েছে।”
ORV   ଏହାପରେ ୟୋଯାଶ ତାଙ୍କ ଚତକ୍ସ୍ଟଃପାଶର୍‌ବ ରେ ଘରେି ରହିଥିବା ଲୋକମାନଙ୍କୁ କହିଲେ, "ତୁମ୍ଭମାନେେ କ'ଣ ବାଲ୍କକ୍ସ୍ଟ ପ୍ରତିରକ୍ଷା କରିବ? ତୁମ୍ଭେ ତାଙ୍କୁ ରକ୍ଷା କରିବ କି? ୟିଏ ବାଲ୍ ସକାେଶ ୟକ୍ସ୍ଟକ୍ତି କଲ, ସକାଳେ ତାକକ୍ସ୍ଟ ମୃତକ୍ସ୍ଟ୍ଯ ଦଣ୍ତ ଦିଆୟିବ। ଯଦି ବାଲ୍ ଦବେତା ଅଟେ, ସେ ନିଜେ ତାଙ୍କର ପ୍ରତିରକ୍ଷା କରୁ, ୟିଏ ତା'ର ୟଜ୍ଞବଦେୀ ଭାଙ୍ଗି ଅଛି।"
IRVOR   ତହିଁରେ ଯୋୟାଶ୍‍ ଆପଣା ପ୍ରତିକୂଳରେ ଠିଆ ହେବା ସମସ୍ତଙ୍କୁ କହିଲା, ତୁମ୍ଭେମାନେ କି ବାଲ୍‍ ପକ୍ଷରେ ବିବାଦ କରିବ ? ଅବା ତୁମ୍ଭେମାନେ କି ତାହାକୁ ଉଦ୍ଧାର କରିବ ? ଯେ ତାହାର ପକ୍ଷରେ ବିବାଦ କରିବ, ଏହି ସକାଳ ଥାଉ ଥାଉ ତାହାର ପ୍ରାଣଦଣ୍ଡ ହେଉ; ଯେବେ ସେ ଦେବତା, ତେବେ ସେ ଆପଣା ପକ୍ଷରେ ଆପେ ବିବାଦ କରୁ, କାରଣ କେହି ତାହାର ଯଜ୍ଞବେଦି ଭାଙ୍ଗିଅଛି।

English Language Versions

KJV   And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
KJVP   And Joash H3101 said H559 W-VQY3MS unto all H3605 that H834 RPRO stood H5975 VQQ3MP against H5921 PREP-3MS him , Will ye H859 plead H7378 for Baal H1168 ? will ye H859 PPRO-2MS save H3467 him ? he that H834 RPRO will plead H7378 VQY3MS for him , let him be put to death H4191 whilst H5704 PREP it is yet morning H1242 : if H518 PART he H1931 PPRO-3MS be a god H430 EDP , let him plead H7378 for himself , because H3588 CONJ one hath cast down H5422 his altar H4196 .
YLT   And Joash saith to all who have stood against him, `Ye, do ye plead for Baal? ye -- do ye save him? he who pleadeth for him is put to death during the morning; if he is a god he himself doth plead against him, because he hath broken down his altar.`
ASV   And Joash said unto all that stood against him, Will ye contend for Baal? Or will ye save him? he that will contend for him, let him be put to death whilst it is yet morning: if he be a god, let him contend for himself, because one hath broken down his altar.
WEB   Joash said to all who stood against him, Will you contend for Baal? Or will you save him? he who will contend for him, let him be put to death while it is yet morning: if he be a god, let him contend for himself, because one has broken down his altar.
RV   And Joash said unto all that stood against him, Will ye plead for Baal? or will ye save him? he that will plead for him, let him be put to death whilst {cf15i it is yet} morning: if he be a god, let him plead for himself, because one hath broken down his altar.
AKJV   And Joash said to all that stood against him, Will you plead for Baal? will you save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one has cast down his altar.
NET   But Joash said to all those who confronted him, "Must you fight Baal's battles? Must you rescue him? Whoever takes up his cause will die by morning! If he really is a god, let him fight his own battles! After all, it was his altar that was pulled down."
ERVEN   Then Joash spoke to the crowd that was standing around him. Joash said, "Are you going to take Baal's side? Are you going to rescue Baal? If anyone takes Baal's side, let him be put to death by morning. If Baal really is a god, let him defend himself when someone pulls down his altar."
LXXEN   And Gedeon the son of Joas said to all the men who rose up against him, Do ye now plead for Baal, or will ye save him? whoever will plead for him, let him be slain this morning: if he be a god let him plead for himself, because one has thrown down his altar.
NLV   But Joash said to all who were gathered against him, "Will you fight for Baal? Will you save him? Whoever will fight for him will be put to death this morning. If he is a god, let him fight for himself because someone has torn down his altar."
NCV   But Joash said to the angry crowd around him, "Are you going to take Baal's side? Are you going to defend him? Anyone who takes Baal's side will be killed by morning! If Baal is a god, let him fight for himself. It's his altar that has been pulled down."
LITV   And Joash said to all that stood against him, You, will you contend for Baal? Or you, will you save him? He who contends for him shall be killed by the morning. If he is a god, let him contend for himself, because one has smashed his altar.
HCSB   But Joash said to all who stood against him, "Would you plead Baal's case for him? Would you save him? Whoever pleads his case will be put to death by morning! If he is a god, let him plead his own case, because someone tore down his altar."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS יוֹאָשׁ H3101 לְכֹל H3605 אֲשֶׁר H834 RPRO ־ CPUN עָמְדוּ H5975 VQQ3MP עָלָיו H5921 PREP-3MS הַאַתֶּם H859 ׀ CPUN תְּרִיבוּן H7378 לַבַּעַל H1168 אִם H518 PART ־ CPUN אַתֶּם H859 PPRO-2MS תּוֹשִׁיעוּן H3467 אוֹתוֹ H853 אֲשֶׁר H834 RPRO יָרִיב H7378 VQY3MS לוֹ L-PPRO-3MS יוּמַת H4191 עַד H5704 PREP ־ CPUN הַבֹּקֶר H1242 אִם H518 PART ־ CPUN אֱלֹהִים H430 EDP הוּא H1931 PPRO-3MS יָרֶב H7378 לוֹ L-PPRO-3MS כִּי H3588 CONJ נָתַץ H5422 אֶֽת H853 PART ־ CPUN מִזְבְּחֽוֹ H4196 ׃ EPUN
BHS   וַיֹּאמֶר יוֹאָשׁ לְכֹל אֲשֶׁר־עָמְדוּ עָלָיו הַאַתֶּם תְּרִיבוּן לַבַּעַל אִם־אַתֶּם תּוֹשִׁיעוּן אוֹתוֹ אֲשֶׁר יָרִיב לוֹ יוּמַת עַד־הַבֹּקֶר אִם־אֱלֹהִים הוּא יָרֶב לוֹ כִּי נָתַץ אֶת־מִזְבְּחוֹ ׃
ALEP   לא ויאמר יואש לכל אשר עמדו עליו האתם תריבון לבעל אם אתם תושיעון אותו אשר יריב לו יומת עד הבקר אם אלהים הוא ירב לו כי נתץ את מזבחו
WLC   וַיֹּאמֶר יֹואָשׁ לְכֹל אֲשֶׁר־עָמְדוּ עָלָיו הַאַתֶּם ׀ תְּרִיבוּן לַבַּעַל אִם־אַתֶּם תֹּושִׁיעוּן אֹותֹו אֲשֶׁר יָרִיב לֹו יוּמַת עַד־הַבֹּקֶר אִם־אֱלֹהִים הוּא יָרֶב לֹו כִּי נָתַץ אֶת־מִזְבְּחֹו׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S ιωας N-PRI προς G4314 PREP τους G3588 T-APM ανδρας G435 N-APM τους G3588 T-APM εσταμενους G2476 V-RMPAP επ G1909 PREP αυτον G846 D-ASM μη G3165 ADV υμεις G4771 P-NP νυν G3568 ADV δικαζεσθε V-PMI-2P περι G4012 PREP του G3588 T-GSM βααλ G896 N-PRI η G2228 CONJ υμεις G4771 P-NP σωζετε G4982 V-PAI-2P αυτον G846 D-ASM ος G3739 R-NSM αντεδικησεν V-AAI-3S αυτον G846 D-ASM αποθανειται G599 V-FMI-3S εως G2193 CONJ πρωι G4404 ADV ει G1487 CONJ εστιν G1510 V-PAI-3S θεος G2316 N-NSM αυτος G846 D-NSM εκδικησει G1556 V-FAI-3S αυτον G846 D-ASM οτι G3754 CONJ κατεσκαψεν G2679 V-AAI-3S το G3588 T-ASN θυσιαστηριον G2379 N-ASN αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: Judges 6 : 31

  • And

  • Joash

    H3101
    H3101
    יוֹאָשׁ
    Yôwʼâsh / yo-awsh`
    Source:or יֹאָשׁ
    Meaning: (2 Chronicles 24:1), a form of H3060; Joash, the name of six Israelites
    Usage: Joash.
    POS :n-pr-m
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • stood

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQQ3MP
  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • him

  • ,

  • Will

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • for

  • Baal

    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
  • ?

  • will

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • save

    H3467
    H3467
    יָשַׁע
    yâshaʻ / yaw-shah`
    Source:a primitive root
    Meaning: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
    Usage: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
    POS :v
  • him

  • ?

  • he

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • will

  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQY3MS
  • for

  • him

  • ,

  • let

  • him

  • be

  • put

  • to

  • death

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • whilst

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • [

  • it

  • ]

  • [

  • is

  • ]

  • [

  • yet

  • ]

  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • :

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • be

  • ]

  • a

  • god

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ,

  • let

  • him

  • plead

    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
  • for

  • himself

  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • one

  • ]

  • hath

  • cast

  • down

    H5422
    H5422
    נָתַץ
    nâthats / naw-thats`
    Source:a primitive root
    Meaning: to tear down
    Usage: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
    POS :v
  • his

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • יוֹאָשׁ
    ywo'aas
    H3101
    H3101
    יוֹאָשׁ
    Yôwʼâsh / yo-awsh`
    Source:or יֹאָשׁ
    Meaning: (2 Chronicles 24:1), a form of H3060; Joash, the name of six Israelites
    Usage: Joash.
    POS :n-pr-m
    EMS
  • לְכֹל
    lkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • עָמְדוּ
    'aamduu
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQQ3MP
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • הַאַתֶּם
    ha'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    D-PPRO-2MP
  • ׀

    PSEQ
  • תְּרִיבוּן
    thriibuun
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQY2MP-3FP
  • לַבַּעַל
    laba'al
    H1168
    H1168
    בַּעַל
    Baʻal / bah`-al
    Source:the same as H1167
    Meaning: Baal, a Phoenician deity
    Usage: Baal, (plural) Baalim.
    POS :n-pr-m n-p
    LD-EMS
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • תּוֹשִׁיעוּן
    thwosii'wn
    H3467
    H3467
    יָשַׁע
    yâshaʻ / yaw-shah`
    Source:a primitive root
    Meaning: properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
    Usage: × at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
    POS :v
    VHY2MP-3FP
  • אוֹתוֹ
    'oothwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יָרִיב
    yaariib
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQY3MS
  • לוֹ
    lwo
    L-HPRO-3MS
  • יוּמַת
    ywmath
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VOY3MS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • הַבֹּקֶר
    haboqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    D-NMS
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • יָרֶב
    yaareeb
    H7378
    H7378
    רִיב
    rîyb / reeb
    Source:or רוּב
    Meaning: a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend
    Usage: adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.
    POS :v
    VQI3MS
  • לוֹ
    lwo
    L-HPRO-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • נָתַץ
    naathatz
    H5422
    H5422
    נָתַץ
    nâthats / naw-thats`
    Source:a primitive root
    Meaning: to tear down
    Usage: beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.
    POS :v
    VQQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מִזְבְּחוֹ
    mizbchwo
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    CMS-3MS
  • ׃

    SOFA
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