Bible Versions
Bible Books

4
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11

11

Indian Language Versions

TOV   வலதுகைக்கும் இடதுகைக்கும் வித்தியாசம் அறியாத இலட்சத்து இருபதினாயிரம்பேருக்கு அதிகமான மனுஷரும் அநேக மிருகஜீவன்களும் இருக்கிற மகா நகரமாகிய நினிவேக்காக நான் பரிதபியாமலிருப்பேனோ என்றார்.
IRVTA   வலதுகைக்கும் இடதுகைக்கும் வித்தியாசம் தெரியாத இலட்சத்து இருபதினாயிரம்பேருக்கு அதிகமான மனிதர்களும் அநேக மிருகஜீவன்களும் இருக்கிற பெரிய நகரமாகிய நினிவேக்காக நான் மனதுருகாமல் இருப்பேனோ என்றார். PE
ERVTA   நீ ஒரு செடிக்காகக் கவலைப்படுவதானால், நிச்சயமாக நான் நினிவே போன்ற பெரிய நகரத்திற்காக வருத்தப்படலாம். நகரத்தில் ஏராளமான மனிதர்களும் மிருகங்களும் இருக்கிறார்கள். அந்த நகரத்தில் தாங்கள் தீமை செய்து கொண்டிருந்ததை அறியாத 1,20,000க்கும் மேலான மக்கள் இருக்கிறார்கள்!" என்றார்.
RCTA   வலக்கை எது, இடக்கை எது என்ற வேறுபாடு கூடத் தெரியாத இலட்சத்து இருபதாயிரம் பேருக்கு மிகுதியான மனிதர்களும், பெருந்தொகையான மிருகங்களும் இருக்கிற இந்த நினிவே மாநகரத்தின் மேல் நாம் இரங்காதிருப்போமோ?" என்றார்.
ECTA   அதை வளர்க்கவுமில்லை. அதற்கு இவ்வளவு இரக்கம் காட்டுகிறாயே! இந்த நினிவே மாநகரில் இலட்சத்து இருபதாயிரத்துக்கும் மேற்பட்ட மக்கள் இருக்கிறார்கள். வலக்கை எது, இடக்கை எது என்று கூடச் சொல்லத் தெரியாத இத்தனை மக்களும், அவர்களோடு எண்ணிருந்த கால்நடைகளும் உள்ள இந்த மாநகருக்கு நான் இரக்கம் காட்டாமல் இருப்பேனா?" என்றார்.
TEV   అయితే నూట ఇరువదివేలకంటె ఎక్కువై, కుడియెడమలు ఎరుగని జనమును బహు పశువులును గల నీనెవె మహాపురము విషయములో నేను విచారపడవద్దా? అని యోనాతో సెలవిచ్చెను.
ERVTE   నీవు ఒక మొక్కను గురించే కలత చెందినప్పుడు, నేను నీనెవె లాంటి ఒక మహా నగరం గురించి ఖచ్చితంగా విచారిస్తాను. నగరంలో ప్రజలు ఉన్నారు. జంతువులు అనేకంగా ఉన్నాయి. తాము తప్పు చేస్తున్నామని తెలియని ఒక లక్షా ఇరవైవేల మందికంటే ఎక్కువ మంది ప్రజలు నగరంలో ఉన్నారు.”
IRVTE   అయితే నీనెవె మహా పట్టణంలో కుడి ఎడమలు తెలియని లక్షా ఇరవై వేల కంటే ఎక్కువమంది ప్రజలున్నారు. చాలా పశువులు కూడా ఉన్నాయి. దాని గురించి నేను జాలిపడవద్దా?” అని అతనితో అన్నాడు. PE
KNV   ಸೋರೇಗಿಡದ ಮೇಲೆ ಕನಿಕರ ಪಟ್ಟಿಯಲ್ಲಾ, ಹಾಗಾ ದರೆ ಎಡ ಬಲ ಕೈಗಳನ್ನು ತಿಳಿಯದವರಾದ ಲಕ್ಷ ಇಪ್ಪತ್ತು ಸಾವಿರಕ್ಕಿಂತ ಹೆಚ್ಚಾದ ಜನರು, ಬಹಳ ದನ ಗಳು ಸಹ ಇರುವ ದೊಡ್ಡ ಪಟ್ಟಣವಾದ ನಿನೆವೆ ಯನ್ನು ನಾನು ಕನಿಕರಿಸಬಾರದೋ ಅಂದನು.
ERVKN   ಒಂದು ಗಿಡಕ್ಕಾಗಿ ನೀನು ಇಷ್ಟೊಂದು ದುಃಖಗೊಂಡರೆ, ನಿನೆವೆಯಂತಹ ಇಷ್ಟು ದೊಡ್ಡ ನಗರಕ್ಕಾಗಿ ನನಗೂ ಖಂಡಿತವಾಗಿ ದುಃಖವಾಗುತ್ತದೆ. ನಗರದಲ್ಲಿ ಅನೇಕಾನೇಕ ಜನರಿದ್ದಾರೆ! ಅನೇಕ ಪ್ರಾಣಿಗಳಿವೆ. ನಗರದಲ್ಲಿರುವ ಒಂದು ಲಕ್ಷದ ಇಪ್ಪತ್ತು ಸಾವಿರ ಮಂದಿ ಜನರಿಗೆ ತಾವು ತಪ್ಪು ಮಾಡುತ್ತಿರುವುದಾಗಿ ತಿಳಿದಿರಲಿಲ್ಲ” ಅಂದನು.
IRVKN   ಇಂಥ ಗಿಡಕ್ಕಾಗಿ ನೀನು ಕನಿಕರಪಡುವಾಗ ಎಡಗೈ ಬಲಗೈ ತಿಳಿಯದ ಒಂದು ಲಕ್ಷದ ಇಪ್ಪತ್ತು ಸಾವಿರ ಜನರು, ಅಪಾರ ಪಶುಪ್ರಾಣಿಗಳೂ ಇರುವ ದೊಡ್ಡ ಪಟ್ಟಣವಾದ ನಿನೆವೆಗಾಗಿ ನಾನು ಕನಿಕರಪಡಬಾರದೋ?” ಎಂದನು. PE
HOV   फिर यह बड़ा नगर नीनवे, जिस में एक लाख बीस हजार से अधिक मनुष्य हैं, जो अपने दाहिने बाएं हाथों का भेद नहीं पहिचानते, और बहुत घरेलू पशु भी उस में रहते हैं, तो क्या मैं उस पर तरस खाऊं?
ERVHI   यदि तू उस पौधे के लिए व्याकुल हो सकता है, तो देख नीनवे जैसे बड़े नगर के लिये जिसमें बहुत से लोग और बहुत से पशु रहते हैं, जहाँ एक लाख बीस हजार से भी अधिक लोग रहते हैं और जो यह भी नहीं जानते कि वे कोई गलत काम कर रहे हैं, उनके लिये क्या मैं तरस खाऊँ!”
IRVHI   फिर यह बड़ा नगर नीनवे, जिसमें एक लाख बीस हजार से अधिक मनुष्य हैं, जो अपने दाहिने बाएं हाथों का भेद नहीं पहचानते, और बहुत घरेलू पशु भी उसमें रहते हैं, तो क्या मैं उस पर तरस खाऊँ?” PE
MRV   तू एका वेलासाठी अस्वस्थ होऊ शकतोस तर मग निनवेसारख्या मोठ्या नगरीसाठी मला वाईट वाटणे अगदी शक्य आहे त्या नगरीत 1,20,000 पेक्षा जास्त लोक खूप प्राणी आहेत. त्या लोकांना आपण चुकीचे वागत आहेत ह्याची जाणीव नव्हती.”
ERVMR   तू एका वेलासाठी अस्वस्थ होऊ शकतोस तर मग निनवेसारख्या मोठ्या नगरीसाठी मला वाईट वाटणे अगदी शक्य आहे त्या नगरीत 1,20,000 पेक्षा जास्त लोक खूप प्राणी आहेत. त्या लोकांना आपण चुकीचे वागत आहेत ह्याची जाणीव नव्हती.”
IRVMR   ज्यांना उजव्या डाव्या हाताचा फरक समजत नाही असे एक लाख वीस हजारांपेक्षा जास्त लोक या मोठ्या निनवे शहरात आहेत आणि पुष्कळ गुरेढोरे आहेत. त्यांची मी काळजी करू नये काय?” PE
GUV   તો પછી શા માટે મારે નિનવેહના મહાન શહેર માટે દિલગીર થવું જેમાં 1,20,000 લોકો છે જેઓને ખરાખોટાની ખબર નથી અને જ્યાં ઘણા પશુઓ છે.” 
IRVGU   તો મહાનગર નિનવે કે જેમાં એક લાખ વીસ હજાર લોકો એવા છે કે જેઓ તેમના પોતાના જમણાં કે ડાબા હાથ વચ્ચે શો તફાવત છે તે પણ સમજતા નથી. વળી જે નગરમાં ઘણાં જાનવર છે. નગર પર મને અનુકંપા ના ઊપજે?” PE
PAV   ਕੀ ਏਸ ਵੱਡੇ ਸ਼ਹਿਰ ਨੀਨਵਾਹ ਉੱਤੇ ਮੈਨੂੰ ਤਰਸ ਨਹੀਂ ਸੀ ਆਉਣਾ ਚਾਹੀਦਾ ਜਿਹ ਦੇ ਵਿੱਚ ਇੱਕ ਲੱਖ ਵੀਹ ਹਜ਼ਾਰ ਜਣਿਆਂ ਨਾਲੋਂ ਵੀ ਵਧੀਕ ਹਨ ਜਿਹੜੇ ਆਪਣੇ ਸੱਜੇ ਖੱਬੇ ਹੱਥ ਨੂੰ ਵੀ ਨਹੀਂ ਸਿਆਣ ਸੱਕਦੇ ਅਤੇ ਡੰਗਰ ਵੀ ਬਹੁਤ ਹਨॽ।।
IRVPA   ਤਦ ਕੀ ਇਸ ਵੱਡੇ ਸ਼ਹਿਰ ਨੀਨਵਾਹ ਉੱਤੇ ਜਿਸ ਦੇ ਵਿੱਚ ਇੱਕ ਲੱਖ ਵੀਹ ਹਜ਼ਾਰ ਤੋਂ ਵੱਧ ਲੋਕ ਹਨ, ਜਿਹੜੇ ਆਪਣੇ ਸੱਜੇ ਖੱਬੇ ਹੱਥ ਦਾ ਭੇਤ ਵੀ ਨਹੀਂ ਪਛਾਣ ਸਕਦੇ ਅਤੇ ਬਹੁਤ ਸਾਰੇ ਪਸ਼ੂ ਵੀ ਹਨ, ਮੈਨੂੰ ਤਰਸ ਨਹੀਂ ਆਉਣਾ ਚਾਹੀਦਾ?” PE
URV   اور کیا مُجھے لازم نہ تھا کہ میں اتنے بڑے شہر نینوہ کا خیال کُروں جس میں ایک لاکھ بیس ہزار سے زیادہ ایسے ہیں جو اپنے دہنے اور بائیں ہاتھ میں امتیاز نہیں کر سکتے اور بے شُمار مویشی ہیں؟+
IRVUR   और क्या मुझे ज़रूरी था कि मैं इतने बड़े शहर निनवा का ख़याल करूँ, जिस में एक लाख बीस हज़ार से ज़्यादा ऐसे हैं जो अपने दहने और बाई हाथ में फ़र्क़ नहीं कर सकते, और बे शुमार मवेशी है। PE
BNV   তুমি যদি ওই চারাগাছটার জন্য এত মনঃক্ষুন্ন হতে পারো, তাহলে অবশ্যই আমি বড় শহর নীনবীর জন্য দুঃখ বোধ করতে পারি এবং তাকে ক্ষমা করতে পারি| ওই শহরে বহু লোক এবং জীবজন্তু আছে| সংখ্যায় 1,20,000বেশী মানুষ ওই শহরে আছে, এবং তারা তাদের মন্দ কাজের সম্বন্ধে জানত না|”
IRVBN   তবে আমি কি নীনবীর প্রতি, মহানগরের প্রতি, দয়াশীল হব না? সেখানে এমন এক লক্ষ কুড়ি হাজারের বেশি মানুষ আছে, যারা ডান হাত থেকে বাম হাতের প্রভেদ জানে না; আর অনেক পশুও আছে।” PE
ORV   ତୁମ୍ଭେ ଯଦି ସାମାନ୍ଯ ଗୋଟିଏ ଗଛ ପାଇଁ ଦୁଃଖିତ, ମୁଁ ନିଶ୍ଚିତ ଭାବରେ ନୀନିବୀ ପରି ଗୋଟିଏ ବିରାଟ ନଗର ପାଇଁ ଦୁଃଖିତ ହବେି ନାହିଁ କି? ସହେି ନଗରୀ ରେ ବହୁ ଲୋକ ପ୍ରାଣୀ ଅଛନ୍ତି। ସହେି ନଗର ରେ 1,20,000 ରୁ ଅଧିକ ଲୋକ ଅଛନ୍ତି, ଯେଉଁମାନେ କି ଭୂଲ୍ କରୁଛନ୍ତି ବୋଲି ଜାଣି ନଥିଲେ।" କ'ଣ ଆମ୍ଭେ ତାଙ୍କ ପ୍ରତି ଦୟା ନକରିବା।
IRVOR   ତେବେ ଯହିଁ ମଧ୍ୟରେ ଦକ୍ଷିଣ ବାମ ହସ୍ତର ପ୍ରଭେଦ ଜାଣିବାର ଏକ ଲକ୍ଷ କୋଡ଼ିଏ ହଜାରରୁ ଅଧିକ ଲୋକ ଅନେକ ପଶୁ ଅଛନ୍ତି, ସେହି ନୀନିବୀ ମହାନଗର ପ୍ରତି ଆମ୍ଭେ କି ଦୟା କରିବା ?” PE

English Language Versions

KJV   And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
KJVP   And should not H3808 NADV I H589 W-PPRO-1MS spare H2347 VQI1MS Nineveh H5210 LFS , that great H1419 D-AFS city H5892 D-GFS , wherein H834 RPRO are H3426 ADV more H7235 VHFA than sixscore thousand H8147 M-MFS persons H120 NMS that H834 RPRO cannot H3808 ADV discern H3045 VQQ3MS between H996 PREP their right hand H3225 CFS-3MS and their left hand H8040 L-CMS-3MS ; and also much H7227 AFS cattle H929 W-NFS ?
YLT   and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!`
ASV   and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
WEB   Shouldn't I be concerned for Nineveh, that great city, in which are more than one hundred twenty thousand persons who can't discern between their right hand and their left hand; and also much cattle?"
RV   and should not I have pity on Nineveh, that great city; wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
AKJV   And should not I spare Nineveh, that great city, wherein are more then six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
NET   Should I not be even more concerned about Nineveh, this enormous city? There are more than one hundred twenty thousand people in it who do not know right from wrong, as well as many animals!"
ERVEN   If you can get upset over a plant, surely I can feel sorry for a big city like Nineveh. There are many people and animals in that city. There are more than 120,000 people there who did not know they were doing wrong."
LXXEN   and shall not I spare Nineve, the great city, in which dwell more than twelve myriads of human beings, who do not know their right hand or their left hand; and also much cattle?
NLV   And should I not have loving-pity for Nineveh, the large city where more than 120,000 people live who do not know the difference between their right and left hand, as well as many animals?"
NCV   Then shouldn't I show concern for the great city Nineveh, which has more than one hundred twenty thousand people who do not know right from wrong, and many animals, too?"
LITV   and should I not have pity on Nineveh, the great city in which are more than a hundred and twenty thousand of mankind who do not know between the right and the left hand, and many cattle?
HCSB   Should I not care about the great city of Nineveh, which has more than 120,000 people who cannot distinguish between their right and their left, as well as many animals?"

Bible Language Versions

MHB   וַֽאֲנִי H589 W-PPRO-1MS לֹא H3808 NADV אָחוּס H2347 VQI1MS עַל H5921 PREP ־ CPUN נִינְוֵה H5210 LFS הָעִיר H5892 D-GFS הַגְּדוֹלָה H1419 D-AFS אֲשֶׁר H834 RPRO יֶשׁ H3426 ADV ־ CPUN בָּהּ CPUN הַרְבֵּה H7235 VHFA מִֽשְׁתֵּים H8147 M-MFS ־ CPUN עֶשְׂרֵה H6240 MFS רִבּוֹ H7239 MFS אָדָם H120 NMS אֲשֶׁר H834 RPRO לֹֽא H3808 ADV ־ CPUN יָדַע H3045 VQQ3MS בֵּין H996 PREP ־ CPUN יְמִינוֹ H3225 CFS-3MS לִשְׂמֹאלוֹ H8040 L-CMS-3MS וּבְהֵמָה H929 W-NFS רַבָּֽה H7227 AFS ׃ EPUN
BHS   וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדוֹלָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבּוֹ אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינוֹ לִשְׂמֹאלוֹ וּבְהֵמָה רַבָּה ׃
ALEP   יא ואני לא אחוס על נינוה העיר הגדולה--אשר יש בה הרבה משתים עשרה רבו אדם אשר לא ידע בין ימינו לשמאלו ובהמה רבה  {ש}
WLC   וַאֲנִי לֹא אָחוּס עַל־נִינְוֵה הָעִיר הַגְּדֹולָה אֲשֶׁר יֶשׁ־בָּהּ הַרְבֵּה מִשְׁתֵּים־עֶשְׂרֵה רִבֹּו אָדָם אֲשֶׁר לֹא־יָדַע בֵּין־יְמִינֹו לִשְׂמֹאלֹו וּבְהֵמָה רַבָּה׃
LXXRP   εγω G1473 P-NS δε G1161 PRT ου G3364 ADV φεισομαι G5339 V-FMI-1S υπερ G5228 PREP νινευη N-GSF της G3588 T-GSF πολεως G4172 N-GSF της G3588 T-GSF μεγαλης G3173 A-GSF εν G1722 PREP η G3739 R-DSF κατοικουσιν V-PAI-3P πλειους G4183 A-NPM η G2228 CONJ δωδεκα G1427 N-NUI μυριαδες G3461 N-NPF ανθρωπων G444 N-GPM οιτινες G3748 RI-NPM ουκ G3364 ADV εγνωσαν G1097 V-AAI-3P δεξιαν G1188 A-ASF αυτων G846 D-GPM η G2228 CONJ αριστεραν G710 A-ASF αυτων G846 D-GPM και G2532 CONJ κτηνη G2934 N-NPN πολλα G4183 A-NPN

Interlinear Versions

Bible Language Interlinear: jonah 4 : 11

  • And

  • should

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    W-PPRO-1MS
  • spare

    H2347
    H2347
    חוּס
    chûwç / khoos
    Source:a primitive root
    Meaning: properly, to cover, i.e. (figuratively) to compassionate
    Usage: pity, regard, spare.
    POS :v
  • Nineveh

    H5210
    H5210
    נִינְוֵה
    Nîynᵉvêh / nee-nev-ay`
    Source:of foreign origin
    Meaning: Nineveh, the capital of Assyria
    Usage: Nineveh.
    POS :n-pr-loc
    LFS
  • ,

  • that

  • great

    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AFS
  • city

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
  • ,

  • wherein

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • are

    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
  • more

    H7235
    H7235
    רָבָה
    râbâh / raw-baw`
    Source:a primitive root
    Meaning: to increase (in whatever respect)
    Usage: (bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up, × continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), × process (of time), sore, store, thoroughly, very.
    POS :v
    VHFA
  • than

  • sixscore

  • thousand

    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
  • persons

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • cannot

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • discern

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • between

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
  • their

  • right

  • hand

    H3225
    H3225
    יָמִין
    yâmîyn / yaw-meen`
    Source:from H3231
    Meaning: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
    Usage: left-handed, right (hand, side), south.
    POS :n-f
    CFS-3MS
  • and

  • their

  • left

  • hand

    H8040
    H8040
    שְׂמֹאול
    sᵉmôʼwl / sem-ole`
    Source:or שְׂמֹאל
    Meaning: a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
    Usage: left (hand, side).
    POS :n-m
    L-CMS-3MS
  • ;

  • and

  • [

  • also

  • ]

  • much

    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
    AFS
  • cattle

    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    W-NFS
  • ?

  • וַאֲנִי
    wa'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    W-PPRO-1MS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • אָחוּס
    'aachws
    H2347
    H2347
    חוּס
    chûwç / khoos
    Source:a primitive root
    Meaning: properly, to cover, i.e. (figuratively) to compassionate
    Usage: pity, regard, spare.
    POS :v
    VQY1MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • נִינְוֵה
    niinwee
    H5210
    H5210
    נִינְוֵה
    Nîynᵉvêh / nee-nev-ay`
    Source:of foreign origin
    Meaning: Nineveh, the capital of Assyria
    Usage: Nineveh.
    POS :n-pr-loc
    LFS
  • הָעִיר
    haa'iir
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    D-NFS
  • הַגְּדוֹלָה
    hagdoolaa
    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AFS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יֶשׁ
    yees
    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    ADV
  • ־

    MQAF
  • בָּהּ
    baah
    B-HPRO-3FS
  • הַרְבֵּה
    harbeh
    H7235
    H7235
    רָבָה
    râbâh / raw-baw`
    Source:a primitive root
    Meaning: to increase (in whatever respect)
    Usage: (bring in) abundance (× -antly), archer (by mistake for H7232), be in authority, bring up, × continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, × -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), × process (of time), sore, store, thoroughly, very.
    POS :v
    VHFA
  • מִֽשְׁתֵּים
    mistheym
    H8147
    H8147
    שְׁנַיִם
    shᵉnayim / shen-ah`-yim
    Source:dual of H8145
    Meaning: feminine שְׁתַּיִם; two; also (as ordinal) twofold
    Usage: both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
    POS :n
    M-MFD
  • ־

    MQAF
  • עֶשְׂרֵה
    'eeshree
    H6240
    H6240
    עָשָׂר
    ʻâsâr / aw-sawr`
    Source:for H6235
    Meaning: ten (only in combination), i.e. -teen; also (ordinal) -teenth
    Usage: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).
    POS :n
    MFS
  • רִבּוֹ
    ribwo
    H7239
    H7239
    רִבּוֹ
    ribbôw / rib-bo`
    Source:from H7231
    Meaning: or רִבּוֹא from H7231; a myriad, i.e. indefinitely, large number
    Usage: great things, ten ((eight) -een, (for) -ty, sixscore, threescore, × twenty, (twen) -ty) thousand.
    POS :n-f
    MFS
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לֹֽא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יָדַע
    yaada'
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • בֵּין
    beyn
    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    PREP
  • ־

    MQAF
  • יְמִינוֹ
    ymiinwo
    H3225
    H3225
    יָמִין
    yâmîyn / yaw-meen`
    Source:from H3231
    Meaning: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
    Usage: left-handed, right (hand, side), south.
    POS :n-f
    CFS-3MS
  • לִשְׂמֹאלוֹ
    lishmo'lwo
    H8040
    H8040
    שְׂמֹאול
    sᵉmôʼwl / sem-ole`
    Source:or שְׂמֹאל
    Meaning: a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
    Usage: left (hand, side).
    POS :n-m
    L-CMS-3MS
  • וּבְהֵמָה
    wbhemaa
    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    W-NFS
  • רַבָּה
    rabaah
    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
    AFS
  • ׃

    SOFA
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