Bible Versions
Bible Books

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17

Indian Language Versions

TOV   தன் இருதயத்தையெல்லாம் அவளுக்கு வெளிப்படுத்தி: சவரகன் கத்தி என் தலையின்மேல் படவில்லை; நான் என் தாயின் கர்ப்பத்தில் பிறந்ததுமுதல் தேவனுக்கென்று நசரேயனானவன்; என் தலைசிரைக்கப்பட்டால், என் பலம் என்னை விட்டுப்போகும்; அதினாலே நான் பலட்சயமாகி, மற்ற எல்லா மனுஷரைப்போலும் ஆவேன் என்று அவளிடத்தில் சொன்னான்.
IRVTA   தன்னுடைய இருதயத்தில் உள்ளதையெல்லாம் அவளுக்கு வெளிப்படுத்தி: சவரகன் கத்தி என்னுடைய தலையின்மேல் படவில்லை; நான் என்னுடைய தாயின் கர்ப்பத்தில் பிறந்ததுமுதல் தேவனுக்கென்று நசரேயனானவன்; என்னுடைய தலை சிரைக்கப்பட்டால், என்னுடைய பலம் என்னை விட்டுப்போகும்; அதினாலே நான் பலவீனனாகி, மற்ற எல்லா மனிதர்களைப்போல ஆவேன் என்று அவளிடத்தில் சொன்னான்.
ERVTA   இறுதியில் சிம்சோன் தெலீலாளுக்கு எல்லாவற்றையும் கூறினான். அவன், "நான் எனது தலைமயிரைச் சிரைத்ததில்லை. நான் பிறக்கும் முன்னரே தேவனுக்கென்று அர்ப்பணிக்கப்பட்டவன். யாராவது எனது தலை மயிரை நீக்கினால் எனது பலத்தை இழந்து விடுவேன். நான் வேறெந்த மனிதனைப் போன்றும் பலவீனனாய் காணப்படுவேன்" என்றான்.
RCTA   அப்போது அவன் அவளை நோக்கி, "சவரக்கத்தி இது வரை என் தலை மேல் பட்டதே இல்லை. ஏனெனில் நான் ஒரு நாசரேயன். அதாவது என் தாயின் வயிற்றில் தோன்றியது முதல் கடவுளுக்கு ஒப்புக் கொடுக்கப்பட்டேன்; என் தலை சிரைக்கப்பட்டால், என் வலிமை எல்லாம் போய் ஆற்றல் இழந்து பிற மனிதரைப் போல் ஆவேன்" என்று சொல்லி உண்மையை வெளிப்படுத்தினான்.
ECTA   எனவே எதையும் மறைக்காமல் அவர் அவளிடம் கூறியது; "சவரக் கத்தி என் தலைமீது பட்டதேயில்லை. ஏனெனில் பிறப்பிலிருந்தே நான் கடவுளின் நாசீராக இருக்கின்றேன். என் தலை மழிக்கப்பட்டால் எனது ஆற்றல் என்னிடமிருந்து அகன்று விடும். நான் வலிமையிழந்து மற்ற மனிதரைப்போல் ஆகிவிடுவேன்" என்றார்.
TEV   అప్పుడతడు తన అభిప్రాయమంతయు ఆమెకు తెలియజేసినేను నా తల్లిగర్భమునుండి పుట్టి నది మొలుకొని దేవునికి నాజీరు చేయబడినవాడనై యున్నాను, నా తలమీదికి మంగలకత్తి రాలేదు, నాకు క్షౌరముచేసినయెడల నా బలము నాలోనుండి తొలగి పోయి యితర మనుష్యులవలె అవుదునని ఆమెతో అనెను.
ERVTE   చివరికి సమ్సోను దెలీలాతో అన్నీ చెప్పాడు. అతను ఇలా అన్నాడు; “నేను నా జుట్టుని గొరిగించుకొనలేదు. నేను పుట్టుటకు మునుపే, నన్ను దేవునికి అర్పించారు. ఎవరైనా నా తలను గొరిగినట్లయితే, అప్పుడు నా బలాన్ని కోల్పోతాను. ఇతర మనుష్యుల్లా నేనప్పుడు బలహీనుణ్ణి అవుతాను.”
IRVTE   అప్పుడు సంసోను సమస్తం ఆమెకు తెలియచేశాడు. “నేను పుట్టిన దగ్గర్నుంచి మంగలి కత్తి నా తలపైకి రాలేదు. ఎందుకంటే నేను నా తల్లి గర్భంలోనే దేవునికి నాజీరుగా ఉన్నాను. నా తలపై జుట్టును క్షౌరం చేస్తే నేను అందరిలాగానే సామాన్యుడిగా మారతాను” అని ఆమెకు చెప్పాడు.
KNV   ಅವನು ತನ್ನ ಹೃದಯವನ್ನೆಲ್ಲಾ ಅವಳಿಗೆ ತಿಳಿಸಿ ಅವಳಿಗೆ--ಕ್ಷೌರದ ಕತ್ತಿ ನನ್ನ ತಲೆಯ ಮೇಲೆ ಬಂದದ್ದಿಲ್ಲ; ನಾನು ನನ್ನ ತಾಯಿಯ ಗರ್ಭ ದಲ್ಲಿಂದ ದೇವರಿಗೆ ನಾಜೀರನಾಗಿದ್ದೇನೆ. ನನ್ನ ತಲೆ ಯನ್ನು ಬೋಳಿಸಿದರೆ ನನ್ನ ಶಕ್ತಿಯು ನನ್ನನ್ನು ಬಿಟ್ಟು ಹೋಗುವದು; ನಾನು ಬಲಹೀನನಾಗಿ ಎಲ್ಲಾ ಮನುಷ್ಯರ ಹಾಗೆ ಇರುವೆನು ಅಂದನು.
ERVKN   ಕೊನೆಗೆ ಸಂಸೋನನು ದೆಲೀಲಳಿಗೆ ಎಲ್ಲವನ್ನು ಹೇಳಿದನು. “ನಾನೆಂದೂ ನನ್ನ ತಲೆಕೂದಲನ್ನು ಕತ್ತರಿಸಿಕೊಂಡಿಲ್ಲ. ನಾನು ಹುಟ್ಟುವ ಮೊದಲೇ ನನ್ನನ್ನು ದೇವರಿಗೆ ಪ್ರತಿಷ್ಠಿಸಲಾಗಿತ್ತ್ತು. ಯಾರಾದರೂ ನನ್ನ ತಲೆಬೋಳಿಸಿದರೆ ನಾನು ನನ್ನ ಶಕ್ತಿಯನ್ನು ಕಳೆದುಕೊಳ್ಳುತ್ತೇನೆ. ನಾನು ಬೇರೆ ಮನುಷ್ಯರಷ್ಟೇ ದುರ್ಬಲನಾಗುತ್ತೇನೆ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಆಗ ಅವನು, “ಕ್ಷೌರಕತ್ತಿಯು ನನ್ನ ತಲೆಯ ಮೇಲೆ ಮುಟ್ಟಿಸಿಲ್ಲ; ನಾನು ಮಾತೃಗರ್ಭದಿಂದಲೇ ದೇವರಿಗೆ ಪ್ರತಿಷ್ಠಿತನಾದವನು (ನಾಜೀರನು). ನನ್ನ ತಲೆಯನ್ನು ಕ್ಷೌರಮಾಡುವುದಾದರೆ ನನ್ನ ಶಕ್ತಿಯು ಹೋಗುವುದು; ಮತ್ತು ನಾನು ಬಲಹೀನನಾಗಿ ಬೇರೆ ಮನುಷ್ಯನಂತಾಗುವೆನು” ಎಂದು ತನ್ನ ಗುಟ್ಟನ್ನೆಲ್ಲಾ ಆಕೆಯ ಮುಂದೆ ಬಿಚ್ಚಿಹೇಳಿದನು.
HOV   तब उसने अपने मन का सारा भेद खोल कर उस से कहा, मेरे सिर पर छुरा कभी नहीं फिरा, क्योंकि मैं मां के पेट ही से परमेश्वर का नाजीर हूं, यदि मैं मूड़ा जाऊं, तो मेरा बल इतना घट जाएगा, कि मैं साधारण मनुष्य सा हो जाऊंगा।
ERVHI   इसलिये उसने दलीला को सब कुछ बता दिया। उसने कहा, “मैंने अपने बाल कभी कटवाये नहीं हैं। मैं जन्म के पहले विशेष रूप से परमेश्वर को समर्पित था। यदि कोई मेरे बालों को काट दे तो मेरी शक्ति चली जाएगी। मैं वैसा ही कमज़ोर हो जाऊँगा, जित कोई अन्य व्यक्ति होता है।”
IRVHI   तब उसने अपने मन का सारा भेद खोलकर उससे कहा, “मेरे सिर पर छुरा कभी नहीं फिरा, क्योंकि मैं माँ के पेट ही से परमेश्‍वर का नाज़ीर हूँ, यदि मैं मूड़ा जाऊँ, तो मेरा बल इतना घट जाएगा, कि मैं साधारण मनुष्य सा हो जाऊँगा।”
MRV   शेवटी त्याने तिला सर्व काही सांगून टाकले. तो म्हणाला, “आजतागायत कधीही माझे केस कापलेले नाहीत. माझ्या जन्माआधीच मला परमेश्वराला वाहिलेले आहे. तेव्हा आता माझे मुंडन केले तर माझा शक्तिपात होईल मी चार चौघांसारखा सामान्य होईन.”
ERVMR   शेवटी त्याने तिला सर्व काही सांगून टाकले. तो म्हणाला, “आजतागायत कधीही माझे केस कापलेले नाहीत. माझ्या जन्माआधीच मला परमेश्वराला वाहिलेले आहे. तेव्हा आता माझे मुंडन केले तर माझा शक्तिपात होईल मी चार चौघांसारखा सामान्य होईन.”
IRVMR   म्हणून शमशोनाने तिला सर्वकाही सांगितले, आणि म्हणाला, “माझ्या डोक्यावरचे केस कापण्यासाठी कधीच वस्तरा फिरविला गेला नाही; कारण मी आपल्या आईच्या गर्भात असल्यापासून देवाचा नाजीर आहे; जर माझे मुंडन झाले, तर माझे बळ मजपासून जाईल, आणि मी अशक्त होऊन इतर मनुष्यांसारखा होईन.”
GUV   તેણે કહ્યું, “માંરા માંથાના વાળ કદી અસ્ત્રાથી કાપવામાં આવ્યા નથી, કારણ કે હું જન્મ્યો તે દિવસથી એક નાઝીરી થવા માંટે હું દેવને સમર્પિત થયેલો છું. જો માંરું માંથું મૂંડાવામાં આવે તો માંરી તાકાત જતી રહે અને હું બીજા સામાંન્ય માંણસ જેવો દૂર્બળ થઈ જાઉં.”
IRVGU   ત્યારે સામસૂને તેને સાચે સાચું કહી જણાવ્યું કે “મારા માથા પર કદી અસ્ત્રો ફર્યો નથી અને મારા વાળ કદી કપાયા નથી, કેમ કે મારી માના ગર્ભસ્થાનથી હું ઈશ્વરને સારુ નાઝીરી છું. જો હું મારા માથાના વાળ કપાવું તો મારું બળ મારામાંથી જતું રહેશે અને હું નિર્બળ થઈને બીજા માણસના જેવો થઈ જઈશ.” PEPS
PAV   ਤਦ ਉਹ ਨੇ ਆਪਣੇ ਸਾਰੇ ਮਨ ਦੀ ਉਸ ਨੂੰ ਆਖ ਦਿੱਤੀ ਅਤੇ ਉਸ ਨੂੰ ਦੱਸਿਆ ਭਈ ਮੇਰੇ ਸਿਰ ਉੱਤੇ ਉਸਤਰਾ ਨਹੀਂ ਫਿਰਿਆ, ਇਸ ਕਰਕੇ ਜੋ ਮੈਂ ਆਪਣੀ ਮਾਂ ਦੇ ਢਿੱਡ ਤੋਂ ਹੀ ਪਰਮੇਸ਼ੁਰ ਲਈ ਨਿਆਰਾ ਕੀਤਾ ਗਿਆ ਹਾਂ। ਸੋ ਜੇ ਕਦੀ ਮੇਰਾ ਸਿਰ ਮੁਨਿਆ ਜਾਵੇ ਤਾਂ ਮੇਰਾ ਜ਼ੋਰ ਮੈਥੋਂ ਜਾਂਦਾ ਰਹੇਗਾ ਅਤੇ ਮੈਂ ਨਿਰਬਲ ਹੋ ਜਾਵਾਂਗਾ ਅਤੇ ਹੋਰਨਾਂ ਮਨੁੱਖਾਂ ਵਰਗਾ ਹੋ ਜਾਵਾਂਗਾ
IRVPA   ਤਦ ਉਸ ਨੇ ਆਪਣੇ ਮਨ ਦਾ ਸਾਰਾ ਭੇਤ ਉਸ ਨੂੰ ਦੱਸ ਦਿੱਤਾ ਅਤੇ ਕਿਹਾ, “ਮੇਰੇ ਸਿਰ ਉੱਤੇ ਉਸਤਰਾ ਕਦੇ ਨਹੀਂ ਫਿਰਿਆ, ਕਿਉਂਕਿ ਮੈਂ ਆਪਣੀ ਮਾਂ ਦੇ ਢਿੱਡ ਤੋਂ ਹੀ ਪਰਮੇਸ਼ੁਰ ਦਾ ਨਜ਼ੀਰ ਹਾਂ। ਜੇਕਰ ਕਦੇ ਮੇਰਾ ਸਿਰ ਮੁਨਿਆ ਜਾਵੇ ਤਾਂ ਮੇਰਾ ਜ਼ੋਰ ਘੱਟ ਜਾਵੇਗਾ ਅਤੇ ਮੈਂ ਨਿਰਬਲ ਹੋ ਜਾਂਵਾਂਗਾ ਅਤੇ ਸਧਾਰਨ ਮਨੁੱਖਾਂ ਵਰਗਾ ਹੋ ਜਾਂਵਾਂਗਾ।”
URV   تو اس نے اپنا دل کھول کر اسے بتا دیاکہ میرے سر پر استرہ نہیں پھرا ہے۔ اس لئے کہ میں اپنی ماں کے پیٹ ہی سے خدا کا نذیر ہوں۔ سو اگر میرا سر مونڈا جائے تو میرا زور مجھ سے جاتا رہے گا اور میں کمزور ہو کر اور آدمیوں کی طرح ہوجاﺅں گا۔
IRVUR   तो उसने अपना दिल खोलकर उसे बता दिया कि मेरे सिर पर उस्तरा नहीं फिरा है, इसलिए कि मैं अपनी माँ के पेट ही से ख़ुदा का नज़ीर हूँ, इसलिए अगर मेरा सिर मूंडा जाए तो मेरी ताक़त मुझ से जाती रहेगा, और मैं कमज़ोर होकर और आदमियों की तरह हो जाऊँगा।
BNV   সে এটা আর সহ্য করতে পারল না| শেষ পর্য়ন্ত সে দলীলাকে সব কিছুই বলে দিল| সে বলল, “আমি কখনও চুল কাটি না| আমার জন্মের আগে থেকেই আমাকে ঈশ্বরের কাছে উত্সর্গ করে দেওয়া হয়েছে| যদি কেউ আমার চুল কেটে নেয, তাহলে আমি অন্য পাঁচজন সাধারণ লোকর মতো দুর্বল হয়ে পড়ব|”
IRVBN   তাই তিনি মনের সমস্ত কথা ভেঙে বললেন, তাঁকে বললেন, আমার মস্তকে কখনও ক্ষুর ওঠেনি, কারণ মায়ের গর্ভ থেকে আমি ঈশ্বরের উদ্দেশ্যে নাসরীয়; ক্ষৌরি হলে আমার বল আমাকে ছেড়ে যাবে এবং আমি দুর্বল হয়ে অন্য সব লোকের সমান হব।
ORV   ଶଷେ ରେ ଶାମ୍ଶାେନ୍ ସମସ୍ତ ଗକ୍ସ୍ଟଲ୍ଗକଥା ତାଙ୍କୁ ଜଣାଇଲେ। ସେ ତାଙ୍କୁ କହିଲେ, "ମୁ ଜନ୍ମ ପୂର୍ବରକ୍ସ୍ଟ ସଦାପ୍ରଭୁଙ୍କୁ ସମର୍ପଣ ହାଇେଥିଲି। ମୁ ମାରେ ବାଳ କବେେ କାଟିନଥିଲି। ଯଦି କୌଣସି ଲୋକ ମାରେ ମକ୍ସ୍ଟଣ୍ତର ବାଳ କାଟି ସଫା କରିଦିଏ, ତବେେ ମୁ ମାରେ ସମସ୍ତ ଶକ୍ତି ହରାଇବି ସାଧାରଣ ଲୋକଙ୍କ ପରି ହାଇଯେିବି।"
IRVOR   ତହିଁରେ ସେ ତାହାକୁ ଆପଣା ମନର ସମସ୍ତ କଥା ଜଣାଇ କହିଲା, ମୋହର ମସ୍ତକରେ କେବେ କ୍ଷୁର ଲାଗି ନାହିଁ; କାରଣ ମୁଁ ଆପଣା ମାତାର ଗର୍ଭରୁ ପରମେଶ୍ୱରଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ନାସରୀୟ ଲୋକ ହୋଇଅଛି; ଯେବେ ମୁଁ କ୍ଷୌର ହେବି, ତେବେ ମୋର ବଳ ମୋ’ ଠାରୁ ଯିବ ମୁଁ ଦୁର୍ବଳ ହୋଇ ଅନ୍ୟ ସକଳ ଲୋକର ସମାନ ହୋଇଯିବି।

English Language Versions

KJV   That he told her all his heart, and said unto her. There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
KJVP   That he told H5046 her all H3605 NMS his heart H3820 CMS-3MS , and said H559 W-VQY3MS unto her , There hath not H3808 ADV come H5927 a razor H4177 upon H5921 PREP mine head H7218 CMS-1MS ; for H3588 CONJ I H589 PPRO-1MS have been a Nazarite H5139 unto God H430 EDP from my mother H517 CFS-1MS \'s womb H990 M-CFS : if H518 PART I be shaven H1548 , then my strength H3581 will go H5493 W-VQPMS from H4480 M-PREP-1MS me , and I shall become weak H2470 , and be H1961 like any H3605 NMS other man H120 D-NMS .
YLT   that he declareth to her all his heart, and saith to her, `A razor hath not gone up on my head, for a Nazarite to God I am from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.`
ASV   And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mothers womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
WEB   He told her all his heart, and said to her, "No razor has ever come on my head; for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will go from me, and I will become weak, and be like any other man."
RV   And he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazirite unto God from my mother-s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
AKJV   That he told her all his heart, and said to her, There has not come a razor on my head; for I have been a Nazarite to God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
NET   Finally he told her his secret. He said to her, "My hair has never been cut, for I have been dedicated to God from the time I was conceived. If my head were shaved, my strength would leave me; I would become weak, and be just like all other men."
ERVEN   Finally, Samson told Delilah everything. He said, "I have never had my hair cut. I was dedicated to God before I was born. If someone shaved my head, I would lose my strength. I would become as weak as any other man."
LXXEN   Then he told her all his heart, and said to her, A razor has not come upon my head, because I have been a holy one of God from my mother’s womb; if then I should be shaven, my strength will depart from me, and I shall be weak, and I shall be as all other men.
NLV   So he told her all that was in his mind. He said to her, "My hair has never been cut. For I have been a Nazirite to God from the time I was born. If my hair is cut, my strength will leave me. I will become weak and be like any other man."
NCV   So he told her everything. He said, "I have never had my hair cut, because I have been set apart to God as a Nazirite since I was born. If someone shaved my head, I would lose my strength and be as weak as any other man."
LITV   that he told her all his heart, and said to her, No razor has come on my head, for I am a Nazarite to God from my mother's womb. If I were shaved, my strength would go away from me, and I would be weak, and be like any one of men.
HCSB   he told her the whole truth and said to her, "My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man."

Bible Language Versions

MHB   וַיַּגֶּד H5046 ־ CPUN לָהּ CPUN אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN לִבּוֹ H3820 CMS-3MS וַיֹּאמֶר H559 W-VQY3MS לָהּ CPUN מוֹרָה H4177 לֹֽא H3808 ADV ־ CPUN עָלָה H5927 עַל H5921 PREP ־ CPUN רֹאשִׁי H7218 CMS-1MS כִּֽי H3588 CONJ ־ CPUN נְזִיר H5139 אֱלֹהִים H430 EDP אֲנִי H589 PPRO-1MS מִבֶּטֶן H990 M-CFS אִמִּי H517 CFS-1MS אִם H518 PART ־ CPUN גֻּלַּחְתִּי H1548 וְסָר H5493 W-VQPMS מִמֶּנִּי H4480 M-PREP-1MS כֹחִי H3581 וְחָלִיתִי H2470 וְהָיִיתִי H1961 כְּכָל H3605 NMS ־ CPUN הָאָדָֽם H120 D-NMS ׃ EPUN
BHS   וַיַּגֶּד־לָהּ אֶת־כָּל־לִבּוֹ וַיֹּאמֶר לָהּ מוֹרָה לֹא־עָלָה עַל־רֹאשִׁי כִּי־נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם־גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל־הָאָדָם ׃
ALEP   יז ויגד לה את כל לבו ויאמר לה מורה לא עלה על ראשי--כי נזיר אלהים אני מבטן אמי אם גלחתי וסר ממני כחי וחליתי והייתי ככל האדם
WLC   וַיַּגֶּד־לָהּ אֶת־כָּל־לִבֹּו וַיֹּאמֶר לָהּ מֹורָה לֹא־עָלָה עַל־רֹאשִׁי כִּי־נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם־גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל־הָאָדָם׃
LXXRP   και G2532 CONJ απηγγειλεν V-AAI-3S αυτη G846 D-DSF παντα G3956 A-APN τα G3588 T-APN απο G575 PREP καρδιας G2588 N-GSF αυτου G846 D-GSM και G2532 CONJ ειπεν V-AAI-3S αυτη G846 D-DSF ξυρον N-NSN ουκ G3364 ADV αναβησεται G305 V-FMI-3S επι G1909 PREP την G3588 T-ASF κεφαλην G2776 N-ASF μου G1473 P-GS οτι G3754 CONJ ναζιραιος N-NSM θεου G2316 N-GSM εγω G1473 P-NS ειμι G1510 V-PAI-1S εκ G1537 PREP κοιλιας G2836 N-GSF μητρος G3384 N-GSF μου G1473 P-GS και G2532 CONJ εαν G1437 CONJ ξυρησωμαι G3587 V-AMS-1S αποστησεται V-FMI-3S απ G575 PREP εμου G1473 P-GS η G3588 T-NSF ισχυς G2479 N-NSF μου G1473 P-GS και G2532 CONJ ασθενησω G770 V-FAI-1S και G2532 CONJ εσομαι G1510 V-FMI-1S κατα G2596 PREP παντας G3956 A-APM τους G3588 T-APM ανθρωπους G444 N-APM

Interlinear Versions

Bible Language Interlinear: judges 16 : 17

  • That

  • he

  • told

    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
  • her

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • his

  • heart

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • her

  • ,

  • There

  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • come

    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
  • a

  • razor

    H4177
    H4177
    מוֹרָה
    môwrâh / mo-raw`
    Source:from H4171 in the sense of shearing
    Meaning: a razor
    Usage: razor.
    POS :n-m
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • mine

  • head

    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    CMS-1MS
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • [

  • have

  • ]

  • [

  • been

  • ]

  • a

  • Nazarite

    H5139
    H5139
    נָזִיר
    nâzîyr / naw-zeer`
    Source:or נָזִר
    Meaning: from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
    Usage: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
    POS :n-m
  • unto

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • from

  • my

  • mother

    H517
    H517
    אֵם
    ʼêm / ame
    Source:a primitive word
    Meaning: a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
    Usage: dam, mother, × parting.
    POS :n-f
    CFS-1MS
  • womb

    H990
    H990
    בֶּטֶן
    beṭen / beh`-ten
    Source:from an unused root probably meaning to be hollow
    Meaning: the belly, especially the womb; also the bosom or body of anything
    Usage: belly, body, as they be born, within, womb.
    POS :n-f
    M-CFS
  • :

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • I

  • be

  • shaven

    H1548
    H1548
    גָּלַח
    gâlach / gaw-lakh`
    Source:a primitive root
    Meaning: properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
    Usage: poll, shave (off).
    POS :v
  • ,

  • then

  • my

  • strength

    H3581
    H3581
    כֹּחַ
    kôach / ko`-akh
    Source:or (Daniel 11:6) כּוֹחַ
    Meaning: from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
    Usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
    POS :n-m
  • will

  • go

    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    W-VQPMS
  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • me

  • ,

  • and

  • I

  • shall

  • become

  • weak

    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
  • ,

  • and

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
  • like

  • any

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • [

  • other

  • ]

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • .

  • וַיַּגֶּד
    wayageed
    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
    W-VHY3MS
  • ־

    MQAF
  • לָהּ
    laah
    L-HPRO-3FS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • לִבּוֹ
    libwo
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • לָהּ
    laah
    L-HPRO-3FS
  • מוֹרָה
    mworaa
    H4177
    H4177
    מוֹרָה
    môwrâh / mo-raw`
    Source:from H4171 in the sense of shearing
    Meaning: a razor
    Usage: razor.
    POS :n-m
    NMS
  • לֹֽא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • עָלָה
    'aalaa
    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
    VQQ3MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • רֹאשִׁי
    ro'sii
    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    CMS-1MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • נְזִיר
    nziir
    H5139
    H5139
    נָזִיר
    nâzîyr / naw-zeer`
    Source:or נָזִר
    Meaning: from H5144; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)
    Usage: Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.
    POS :n-m
    CMS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • אֲנִי
    'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • מִבֶּטֶן
    mibeeteen
    H990
    H990
    בֶּטֶן
    beṭen / beh`-ten
    Source:from an unused root probably meaning to be hollow
    Meaning: the belly, especially the womb; also the bosom or body of anything
    Usage: belly, body, as they be born, within, womb.
    POS :n-f
    M-CFS
  • אִמִּי
    'imiy
    H517
    H517
    אֵם
    ʼêm / ame
    Source:a primitive word
    Meaning: a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
    Usage: dam, mother, × parting.
    POS :n-f
    CFS-1MS
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • גֻּלַּחְתִּי
    gulachthiy
    H1548
    H1548
    גָּלַח
    gâlach / gaw-lakh`
    Source:a primitive root
    Meaning: properly, to be bald, i.e. (causatively) to shave; figuratively to lay waste
    Usage: poll, shave (off).
    POS :v
    VUQ1MS
  • וְסָר
    wsaar
    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    W-VQPMS
  • מִמֶּנִּי
    mimeeniy
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-1MS
  • כֹחִי
    kochii
    H3581
    H3581
    כֹּחַ
    kôach / ko`-akh
    Source:or (Daniel 11:6) כּוֹחַ
    Meaning: from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard
    Usage: ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
    POS :n-m
    CMS-1MS
  • וְחָלִיתִי
    wchaaliithii
    H2470
    H2470
    חָלָה
    châlâh / khaw-law`
    Source:a primitive root (compare H2342, H2470, H2490)
    Meaning: properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
    Usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.
    POS :v
    W-VQQ1MS
  • וְהָיִיתִי
    whaayiithii
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ1MS
  • כְּכָל
    kkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • ׃

    SOFA
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