Bible Versions
Bible Books

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12

Indian Language Versions

TOV   நாங்கள் எகிப்திலே இருக்கும்போது, நாங்கள் எகிப்தியருக்கு வேலைசெய்ய எங்களைச் சும்மா விட்டுவிடும் என்று சொன்னோம் அல்லவா? நாங்கள் வனாந்தரத்திலே சாகிறதைப்பார்க்கிலும் எகிப்தியருக்கு வேலைசெய்கிறது எங்களுக்கு நலமாயிருக்குமே என்றார்கள்.
IRVTA   நாங்கள் எகிப்திலே இருக்கும்போது, எகிப்தியர்களுக்கு வேலை செய்ய எங்களைச் சும்மா விட்டுவிடும் என்று சொன்னோம் அல்லவா? நாங்கள் வனாந்திரத்திலே சாவதைவிட எகிப்தியர்களுக்கு வேலைசெய்கிறது எங்களுக்கு நலமாக இருக்குமே” என்றார்கள்.
ERVTA   இவ்வாறு நடக்குமென நாங்கள் உங்களிடம் கூறினோம். எகிப்தில் இருந்தபோது நாங்கள், ‘எங்களைத் தொல்லைப்படுத்தாதீர்கள். நாங்கள் தங்கியிருந்து எகிப்தியருக்கு அடிமை வேலை செய்வோம்’ என்றோம். அங்கிருந்து வெளியேறி பாலைவனத்தில் இங்கு மடிவதைக் காட்டிலும் அங்கு தங்கி அடிமைகளாக இருப்பதே நலமாக இருந்திருக்கும்" என்றனர்.
RCTA   நாங்கள் எகிப்திலே உமக்குச் சொன்ன சொல் இதுவே அன்றோ? எகிப்தியருக்கு வேலை செய்ய எங்களைச் சும்மா விட்டுப்போம் என்று சொன்னோம் அல்லவா? பாலைநிலத்தில் சாவதைக் காட்டிலும் அவர்களுக்கு வேலை செய்வது எங்களுக்கு நலமாய் இருக்குமே என்றார்கள்.
ECTA   "எங்களை விட்டுவிடும்; நாங்கள் எகிப்தியர்களுக்கு ஊழியம் செய்வோம்" என்பதுதானே எகிப்தில் நாங்கள் உம்மிடம் கூறிய வார்த்தை! ஏனெனில் பாலைநிலத்தில் செத்தொழிவதைவிட, எகிப்தியருக்கு ஊழியம் செய்வதே எங்களுக்கு நலம்" என்றனர்.
TEV   మా జోలికి రావద్దు, ఐగుప్తీయులకు దాసుల మగుదుమని ఐగుప్తులో మేము నీతో చెప్పినమాట యిదే గదా; మేము అరణ్యమందు చచ్చుటకంటెె ఐగుప్తీయు లకు దాసుల మగుటయే మేలని చెప్పిరి.
ERVTE   ఇలా జరుగుతుందని మేము నీతో చెప్పాము. ‘దయచేసి మమ్మల్ని విసిగించకు. మమ్మల్ని ఇక్కడే ఉండనిచ్చి, ఈజిప్టు వాళ్లకు సేవ చేయనియ్యి అని ఈజిప్టులోనే మేము చెప్పాము.’ ఇలా బయటకు వచ్చి ఈఎడారిలో చావడంకంటె ఈజిప్టులోనే ఉండిపోయి బానిసలంగా ఉంటేనే యింకా బాగుండేది మాకు.”
IRVTE   మేము ఐగుప్తీయులకు బానిసలుగానే ఉంటాం, మా జోలికి రావద్దు అని ఐగుప్తులో ఉన్నప్పుడే చెప్పింది ఇందుకే గదా. మేము ఎడారిలో చనిపోవడం కంటే ఐగుప్తులో బానిసలుగా బతకడమే మంచిది” అని నిష్టూరంగా మాట్లాడారు. PEPS
KNV   ನಾವು ಐಗುಪ್ತದೇಶ ದಲ್ಲಿದ್ದಾಗಲೇ--ನೀನು ನಮ್ಮ ಗೊಡವೆಗೆ ಬರಬೇಡ; ನಾವು ಐಗುಪ್ತ್ಯರಿಗೆ ಸೇವೆಮಾಡುವೆವು. ನಾವು ಅರಣ್ಯ ದಲ್ಲಿ ಸಾಯುವದಕ್ಕಿಂತ ಐಗುಪ್ತ್ಯರಿಗೆ ಸೇವೆ ಮಾಡು ವದು ಒಳ್ಳೇದಾಗಿತ್ತಲ್ಲವೇ ಎಂದು ಹೇಳಿದರು.
ERVKN   ನಾವು ನಿನಗೆ ಈಜಿಪ್ಟಿನಲ್ಲೇ, ‘ದಯಮಾಡಿ ನಮ್ಮ ಗೊಡವೆಗೆ ಬರಬೇಡ. ನಾವು ಇಲ್ಲಿದ್ದುಕೊಂಡು ಈಜಿಪ್ಟಿನವರ ಸೇವೆಮಾಡಲು ಬಿಡು’ ಎಂದು ಹೇಳಿದ್ದೆವು. ನಾವು ಇಲ್ಲಿಗೆ ಬಂದು ಅರಣ್ಯದಲ್ಲಿ ಸಾಯುವುದಕ್ಕಿಂತ, ಅಲ್ಲೇ ಗುಲಾಮರಾಗಿ ಇದ್ದಿದ್ದರೆ ಒಳ್ಳೆಯದಾಗಿರುತ್ತಿತ್ತು” ಎಂದು ಹೇಳಿದರು.
IRVKN   ನಾವು ಐಗುಪ್ತ ದೇಶದಲ್ಲಿರುವಾಗಲೇ, ‘ನೀನು ನಮ್ಮ ಗೊಡವೆಗೆ ಬರಬೇಡ. ನಾವು ಐಗುಪ್ತ್ಯರಿಗೆ ದಾಸರಾಗಿಯೇ ಇರುವೆವು’ ಎಂಬುದಾಗಿ ನಿನಗೆ ಹೇಳಲಿಲ್ಲವೇ. ನಾವು ಮರುಭೂಮಿಯಲ್ಲಿ ಸಾಯುವುದಕ್ಕಿಂತ ಐಗುಪ್ತ್ಯರಿಗೆ ದಾಸರಾಗಿರುವುದೇ ಮೇಲಲ್ಲವೇ” ಎಂದು ಹೇಳಿದರು. PEPS
HOV   क्या हम तुझ से मिस्र में यही बात कहते रहे, कि हमें रहने दे कि हम मिस्रियों की सेवा करें? हमारे लिये जंगल में मरने से मिस्रियों की सेवा करनी अच्छी थी।
ERVHI   हम लोगों ने कहा था कि ऐसा होगा। मिस्र में हम लोगों ने कहा था, ‘कृपया हम लोगों को कष्ट दो। हम लोगों को यहीं ठहरने और मिस्रियों की सेवा करने दो।’ यहाँ आकर मरुभूमि में मरने से अच्छा यह होता कि हम लोग वहीं मिस्रियों के दास बनकर रहते।”
IRVHI   क्या हम तुझसे मिस्र में यही बात कहते रहे, कि हमें रहने दे* कि हम मिस्रियों की सेवा करें? हमारे लिये जंगल में मरने से मिस्रियों कि सेवा करनी अच्छी थी।”
MRV   असे होईल हे आम्ही तुला सांगितले होते! मिसरमध्ये आम्ही म्हणालो, ‘आमची चिंता करु नकोस; आम्ही येथेच राहून मिसरच्या लोकांची सेवाचाकरी करु;’ मिसरामधून येथे रानात येऊन मरण्यापेक्षा, आम्ही मिसरमध्ये गुलाम म्हणून राहिलो असतो तर बरे झाले असते.”
ERVMR   असे होईल हे आम्ही तुला सांगितले होते! मिसरमध्ये आम्ही म्हणालो, ‘आमची चिंता करु नकोस; आम्ही येथेच राहून मिसरच्या लोकांची सेवाचाकरी करु;’ मिसरामधून येथे रानात येऊन मरण्यापेक्षा, आम्ही मिसरमध्ये गुलाम म्हणून राहिलो असतो तर बरे झाले असते.”
IRVMR   मिसरमध्ये आम्ही तुला नव्हतो का म्हणत की आम्ही आहो ते ठीक आहो, आम्ही मिसरामध्ये गुलाम म्हणून राहिलो असतो तर बरे झाले असते. येथे रानात मरून जावे त्यापेक्षा मिसऱ्यांचे दास्य पत्करले.”
GUV   અમે લોકોએ મિસરમાં તમને નહોતું કહ્યું કે, ‘અમને લોકોને અમે જેમ છીએ તેમ રહેવા દો, મિસરવાસીઓની સેવા કરવા દો? રણપ્રદેશમાં મરવું તેના કરતાં મિસરવાસીઓની ગુલામી કરવી વધારે સારી છે.”
IRVGU   અમે મિસરમાં તને નહોતું કહ્યું કે, 'અમને લોકોને અમે જેમ છીએ તેમ રહેવા દે, મિસરવાસીઓની સેવા કરવા દે? અમારે માટે અહીં અરણ્યમાં મરવા કરતાં મિસરવાસીઓની ગુલામી કરવી વધારે સારું હતું.” PEPS
PAV   ਏਹ ਓਹੋ ਹੀ ਗੱਲ ਤਾਂ ਨਹੀਂ ਜਿਹੜੀ ਅਸਾਂ ਤੈਨੂੰ ਮਿਸਰ ਵਿੱਚ ਆਖੀ ਸੀ ਭਈ ਸਾਨੂੰ ਰਹਿਣ ਦੇਹ ਕਿ ਅਸੀਂ ਮਿਸਰੀਆਂ ਦੀ ਟਹਿਲ ਕਰੀਏ ਕਿਉਂ ਕਿ ਸਾਨੂੰ ਮਿਸਰੀਆਂ ਦੀ ਟਹਿਲ ਕਰਨੀ ਉਜਾੜ ਵਿੱਚ ਮਰਨ ਨਾਲੋਂ ਚੰਗੀ ਸੀ?
IRVPA   ਇਹ ਉਹੋ ਹੀ ਗੱਲ ਤਾਂ ਨਹੀਂ ਜਿਹੜੀ ਅਸੀਂ ਤੈਨੂੰ ਮਿਸਰ ਵਿੱਚ ਆਖੀ ਸੀ ਕਿ ਸਾਨੂੰ ਰਹਿਣ ਦੇ ਕਿ ਅਸੀਂ ਮਿਸਰੀਆਂ ਦੀ ਟਹਿਲ ਕਰੀਏ ਕਿਉਂਕਿ ਸਾਨੂੰ ਮਿਸਰੀਆਂ ਦੀ ਟਹਿਲ ਕਰਨੀ ਉਜਾੜ ਵਿੱਚ ਮਰਨ ਨਾਲੋਂ ਚੰਗੀ ਸੀ?
URV   کیا ہم تُجھ سے مصر میں یہ بات نہ کہتے تھے کہ ہم کو رہنے دے کہ ہم مصریوں کی خدمت کریں ؟ کیونکہ ہمارے لئے مصریوں کی خدمت کرنا بیابان میں مرنے سے بہتر ہو تا ۔
IRVUR   क्या हम तुझ से मिस्र में यह बात कहते थे कि हम को रहने दे कि हम मिस्रियों की ख़िदमत करें? क्यूँकि हमारे लिए मिस्रियों की ख़िदमत करना वीराने में मरने से बेहतर होता।”
BNV   এরকম য়ে ঘটতে পারে তা কিন্তু আমরা আগেই বলেছিলাম| আমরা বলেছিলাম, ‘অনুগ্রহ করে আমাদের বিরক্ত কোরো না| আমাদের এখানেই থাকতে দাও, মিশরীয়দের সেবা করতে দাও|’ এই মরুভূমিতে এসে মরার থেকে মিশরীয়দের দাসত্ব অনেক ভাল ছিল|”
IRVBN   আমরা কি মিশর দেশে তোমাকে এই কথা বলি নি, আমাদেরকে থাকতে দাও, আমরা মিশরীয়দের দাসত্ব করি? কারণ মরুপ্রান্তে মারা যাবার থেকে মিশরীয়দের দাসত্ব করা আমাদের ভালো।”
ORV   ଆମ୍ଭମାନେେ କ'ଣ ମିଶର ରେ କହିନଥିଲୁ ଏହିପରି ଘଟିବ ବୋଲି? ମିଶର ରେ ଆମ୍ଭମାନେେ ତୁମ୍ଭକୁ କହିଲୁ, 'ଆମ୍ଭକୁ ବିବ୍ରତ କରନାହିଁ। ଆମ୍ଭକୁ ଏହିଠା ରେ ରହି ମିଶରୀଯମାନଙ୍କର ଦାସ ହବୋକୁ ଦିଅ।' ମରୁଭୂମିରେ ମୃତ୍ଯୁବରଣ କରିବା ଅପେକ୍ଷା ମିଶରବାସୀଙ୍କର ଦାସକର୍ମ କରିବା ଭଲ ହବେ।"
IRVOR   ଆମ୍ଭମାନଙ୍କୁ ରହିବାକୁ ଦିଅ, ଆମ୍ଭେମାନେ ମିସ୍ରୀୟମାନଙ୍କର ଦାସ୍ୟକର୍ମ କରିବା, କାରଣ ପ୍ରାନ୍ତରରେ ମରିବା ଅପେକ୍ଷା ମିସ୍ରୀୟମାନଙ୍କର ସେବା କରିବା ଆମ୍ଭମାନଙ୍କର ମଙ୍ଗଳ, ଆମ୍ଭେମାନେ କି ମିସରରେ ତୁମ୍ଭଙ୍କୁ ଏହି କଥା କହି ଥିଲୁ ?”

English Language Versions

KJV   Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
KJVP   Is not H3808 I-NADV this H2088 DPRO the word H1697 D-NMS that H834 RPRO we did tell H1696 thee in Egypt H4714 , saying H559 L-VQFC , Let us alone H2308 VQI2MS , that we may serve H5647 the Egyptians H4714 ? For H3588 CONJ it had been better H2896 AMS for us to serve H5647 the Egyptians H4714 , than that we should die H4191 in the wilderness H4057 .
YLT   Is not this the word which we spake unto thee in Egypt, saying, Cease from us, and we serve the Egyptians; for better for us to serve the Egyptians than to die in a wilderness?`
ASV   Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
WEB   Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."
RV   Is not this the word that we spake unto thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it were better for us to serve the Egyptians, than that we should die in the wilderness.
AKJV   Is not this the word that we did tell you in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
NET   Isn't this what we told you in Egypt, 'Leave us alone so that we can serve the Egyptians, because it is better for us to serve the Egyptians than to die in the desert!'"
ERVEN   We told you this would happen! In Egypt we said, 'Please don't bother us. Let us stay and serve the Egyptians.' It would have been better for us to stay and be slaves than to come out here and die in the desert."
LXXEN   Is not this the word which we spoke to thee in Egypt, saying, Let us alone that we may serve the Egyptians? for it is better for us to serve the Egyptians than to die in this wilderness.
NLV   Did we not tell you in Egypt, 'Leave us alone and let us serve the Egyptians'? It would have been better for us to serve the Egyptians than to die here."
NCV   We told you in Egypt, 'Let us alone; we will stay and serve the Egyptians.' Now we will die in the desert."
LITV   Is this not the word which we spoke to you in Egypt, saying, Go away from us, and let us serve the Egyptians. For it is good for us to serve the Egyptians, than to die in the wilderness.
HCSB   Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness."

Bible Language Versions

MHB   הֲלֹא H3808 I-NADV ־ CPUN זֶה H2088 DPRO הַדָּבָר H1697 D-NMS אֲשֶׁר H834 RPRO דִּבַּרְנוּ H1696 אֵלֶיךָ H413 PREP-2MS בְמִצְרַיִם H4714 לֵאמֹר H559 L-VQFC חֲדַל H2308 VQI2MS מִמֶּנּוּ H4480 M-PREP-3MS וְנַֽעַבְדָה H5647 אֶת H853 PART ־ CPUN מִצְרָיִם H4713 כִּי H3588 CONJ טוֹב H2896 AMS לָנוּ L-PPRO-1MP עֲבֹד H5647 אֶת H853 PART ־ CPUN מִצְרַיִם H4713 מִמֻּתֵנוּ H4191 בַּמִּדְבָּֽר H4057 ׃ EPUN
BHS   הֲלֹא־זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם כִּי טוֹב לָנוּ עֲבֹד אֶת־מִצְרַיִם מִמֻּתֵנוּ בַּמִּדְבָּר ׃
ALEP   יב הלא זה הדבר אשר דברנו אליך במצרים לאמר חדל ממנו ונעבדה את מצרים  כי טוב לנו עבד את מצרים ממתנו במדבר
WLC   הֲלֹא־זֶה הַדָּבָר אֲשֶׁר דִּבַּרְנוּ אֵלֶיךָ בְמִצְרַיִם לֵאמֹר חֲדַל מִמֶּנּוּ וְנַעַבְדָה אֶת־מִצְרָיִם כִּי טֹוב לָנוּ עֲבֹד אֶת־מִצְרַיִם מִמֻּתֵנוּ בַּמִּדְבָּר׃
LXXRP   ου G3364 ADV τουτο G3778 D-NSN ην G1510 V-IAI-3S το G3588 T-NSN ρημα G4487 N-NSN ο G3739 R-ASN ελαλησαμεν G2980 V-AAI-1P προς G4314 PREP σε G4771 P-AS εν G1722 PREP αιγυπτω G125 N-DSF λεγοντες G3004 V-PAPNP παρες G3935 V-AAD-2S ημας G1473 P-AP οπως G3704 CONJ δουλευσωμεν G1398 V-AAS-1P τοις G3588 T-DPM αιγυπτιοις G124 N-DPM κρεισσον G2908 A-ASN γαρ G1063 PRT ημας G1473 P-AP δουλευειν G1398 V-PAN τοις G3588 T-DPM αιγυπτιοις G124 N-DPM η G2228 CONJ αποθανειν G599 V-AAN εν G1722 PREP τη G3588 T-DSF ερημω G2048 N-DSF ταυτη G3778 D-DSF

Interlinear Versions

Bible Language Interlinear: exodus 14 : 12

  • [

  • Is

  • ]

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    I-NADV
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • the

  • word

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    D-NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • we

  • did

  • tell

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
  • thee

  • in

  • Egypt

    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • ,

  • saying

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • Let

  • us

  • alone

    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
    VQI2MS
  • ,

  • that

  • we

  • may

  • serve

    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • the

  • Egyptians

    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • ?

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • it

  • ]

  • [

  • had

  • ]

  • [

  • been

  • ]

  • better

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • for

  • us

  • to

  • serve

    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
  • the

  • Egyptians

    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • ,

  • than

  • that

  • we

  • should

  • die

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • in

  • the

  • wilderness

    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
  • .

  • הֲלֹא
    halo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    I-NADV
  • ־

    MQAF
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • הַדָּבָר
    hadaabaar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • דִּבַּרְנוּ
    dibarnw
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ1MP
  • אֵלֶיךָ
    'eleikaa
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-2MS
  • בְמִצְרַיִם
    bmitzrayim
    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
    B-LFS
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • חֲדַל
    chadal
    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
    VQI2MS
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • וְנַעַבְדָה
    wna'abdaa
    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
    W-VQI1MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מִצְרָיִם
    mitzraayim
    H4713
    H4713
    מִצְרִי
    Mitsrîy / mits-ree`
    Source:from H4714
    Meaning: a Mitsrite, or inhabitant of Mitsrajim
    Usage: Egyptian, of Egypt.
    POS :a
    TFS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • לָנוּ
    laanw
    L-HPRO-1MP
  • עֲבֹד
    'abod
    H5647
    H5647
    עָבַד
    ʻâbad / aw-bad`
    Source:a primitive root
    Meaning: to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
    Usage: × be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
    POS :v
    VQFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מִצְרַיִם
    mitzrayim
    H4713
    H4713
    מִצְרִי
    Mitsrîy / mits-ree`
    Source:from H4714
    Meaning: a Mitsrite, or inhabitant of Mitsrajim
    Usage: Egyptian, of Egypt.
    POS :a
    LFS
  • מִמֻּתֵנוּ
    mimuthenw
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    M-VQFC-1MP
  • בַּמִּדְבָּר
    bamidbaar
    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
    BD-NMS
  • ׃

    SOFA
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