Bible Versions
Bible Books

12
:

44

Indian Language Versions

TOV   அன்றையதினம் பொக்கிஷங்களையும், படைப்புகளையும், முதல் கனிகளையும், தசமபாகங்களையும் வைக்கும் அறைகளின்மேல், ஆசாரியர்களுக்கும் லேவியர்களுக்கும் நியாயப்பிரமாணத்தின்படியே வரவேண்டிய பட்டணங்களுடைய நிலங்களின் பங்குகளை அவைகளில் சேர்க்கும்படிக்கு, சில மனுஷர் விசாரிப்புக்காரராக வைக்கப்பட்டார்கள்; ஊழியஞ்செய்து நிற்கிற ஆசாரியர்மேலும் லேவியர்மேலும் யூதா மனிதர் சந்தோஷமாயிருந்தார்கள்.
IRVTA   அன்றையதினம் பொக்கிஷங்களையும், படைப்புகளையும், முதற்பழங்களையும், தசமபாகங்களையும் வைக்கும் அறைகளின்மேல், ஆசாரியர்களுக்கும் லேவியர்களுக்கும் நியாயப்பிரமாணத்தின்முறையில் வரவேண்டிய பட்டணங்களுடைய நிலங்களின் பங்குகளை அவைகளில் சேர்ப்பதற்கு, சில மனிதர்கள் பொறுப்பாளர்களாக வைக்கப்பட்டார்கள்; ஊழியஞ்செய்து நிற்கிற ஆசாரியர்கள்மேலும் லேவியர்கள்மேலும் யூதா மனிதர்கள் சந்தோஷமாக இருந்தார்கள்.
ERVTA   அந்தநாளில் சேமிப்பு அறைகளுக்கான பொறுப்பாளர்களைத் தேர்ந்தெடுத்தனர். ஜனங்கள் தங்களது முதல் பழங்களையும், விளைச்சலில் பத்தில் ஒரு பங்கையும் கொண்டு வந்தனர். எனவே அதற்கு பொறுப்பானவர்கள் அப்பொருட்களை சேமிப்பு அறைகளில் வைத்தனர். ஆசாரியர்களும் லேவியர்களும் தங்கள் கடமையில் சரியாக இருப்பதைப் பார்த்து யூத ஜனங்கள் மகிழ்ச்சியடைந்தனர். எனவே அவர்கள் சேமிப்பு அறைகளில் வைப்பதற்குப் பலவற்றைக் கொண்டுவந்தனர்.
RCTA   (43) அன்று கருவூல அறைகளையும் பானப் பலிகளையும் முதற்பலன்களையும் பத்திலொரு பாகங்களையும் கண்காணிக்கச் சிலரை நியமித்தனர். நகர்புறங்களினின்று குருக்களுக்கும் லேவியர்களுக்கும் திருச்சட்டப்படி கொடுக்க வேண்டிய வருமானத்தை வசூலிப்பதே இவர்களது அலுவலாகும். ஏனெனில் திருப்பணி புரிந்து வந்த குருக்களையும் லேவியர்களையும் குறித்து யூதா மக்கள் அளவற்ற மகிழ்ச்சி அடைந்தனர்.
ECTA   கருவ+லம், படையல்கள், முதற்கனி, பத்திலொரு பகுதி ஆகியவைகளுக்கான அறைகளின் பொறுப்பாளர்களையும், திருச்சட்டத்தின்படி, குருக்களுக்கும் லேவியருக்கும் உரிய பகுதிகளை நகர்களின் வயல்களில் தண்டல் செய்யும் ஆள்களையும் அன்று நியமித்தார்கள். ஏனெனில் அங்கே பணிபுரிந்த குருக்களையும் லேவியர்களையும் குறித்து யூதா மகிழ்ச்சி கொண்டது.
TEV   కాలమందు పదార్థములకును ప్రతిష్ఠార్పణలకును ప్రథమ ఫలములకును పదియవవంతుల సంబంధమైన వాటికిని ఏర్పడిన గదులమీద కొందరు నియమింపబడిరి, వారు యాజకుల కొరకును లేవీయులకొరకును ధర్మశాస్త్రాను సారముగా నిర్ణయింపబడిన భాగములను పట్టణముల పొలములనుండి సమకూర్చుటకు నియమింపబడిరి; సేవ చేయుటకు నియమింపబడిన యాజకులనుబట్టియు, లేవీయు లనుబట్టియు యూదులు సంతోషించిరి.
ERVTE   రోజున వస్తుపులను భద్రపరచు గదులలో భద్రపరచు కొందరిని నియమించారు. జనం తమ తొలికాపు ఫలాలను, పదోవంతు పంటలను తీసుకు వచ్చారు. వస్తువులను భద్రపరచువారు వాటిని వస్తువులను భద్రపరచు గదులలో పదిలపరిచారు. బాధ్యులుగా వున్న యాజకుల, లేవీయుల విషయంలో యూదా జనసామాన్యం చాలా తృప్తి చెందారు. అందుకని, వాళ్లు గిడ్డంగుల్లో పెట్టేందుకు చాలా వస్తువులు తెచ్చారు.
IRVTE   కాలంలో పదార్థాలను, ప్రతిష్టిత వస్తువులను, ప్రథమ ఫలాలను, దశమ భాగాలను ఉంచే గిడ్డంగులను కాపలా కాయడానికి కొందర్ని నియమించారు. యాజకుల, లేవీయుల కోసం, ధర్మశాస్త్రం ప్రకారం నిర్ణయించిన భాగాలను పట్టణాల నుండి, పొలాల నుండి సమకూర్చడానికి వీరిని నియమించారు. పరిచర్య చేయడానికి యాజకులు, లేవీయులను నియమించగా యూదులు సంతోషించారు. PEPS
KNV   ಅದೇ ಕಾಲದಲ್ಲಿ ಯಾಜಕರಿಗೋಸ್ಕರವೂ ಲೇವಿ ಯರಿಗೋಸ್ಕರವೂ ನ್ಯಾಯಪ್ರಮಾಣದಲ್ಲಿ ನೇಮಿಸ ಲ್ಪಟ್ಟ ಪ್ರಕಾರ ಪಟ್ಟಣಗಳ ಹೊಲಗಳಿಂದ ಬರಬೇಕಾದ ಪಾಲುಗಳನ್ನು ಕೂಡಿಸುವ ಹಾಗೆ ಬೊಕ್ಕಸಗಳನ್ನೂ ಕಾಣಿಕೆಗಳನ್ನೂ ಪ್ರಥಮ ಫಲಗಳನ್ನೂ ಹತ್ತನೇ ಪಾಲು ಗಳನ್ನೂ ಇರಿಸುವ ಉಗ್ರಾಣಗಳ ಮೇಲೆ ಕೆಲವರು ನೇಮಿಸಲ್ಪಟ್ಟಿದ್ದರು. ಸೇವೆಮಾಡುವ ಯಾಜಕರನ್ನೂ ಲೇವಿಯರನ್ನೂ ಕುರಿತು ಯೆಹೂದದವರು ಸಂತೋಷ ಪಟ್ಟರು.
ERVKN   ಉಗ್ರಾಣಕ್ಕೆ ಮುಖ್ಯಸ್ತರನ್ನು ದಿನ ಆರಿಸಿದರು. ಜನರು ತಮ್ಮ ಪ್ರಥಮಫಲಗಳನ್ನು, ಪೈರಿನ ಹತ್ತನೆಯ ಒಂದಂಶವನ್ನು ತಂದರು. ಉಗ್ರಾಣದ ಮುಖ್ಯಸ್ತರು ಅವುಗಳನ್ನು ಕೋಣೆಯೊಳಗೆ ಶೇಖರಿಸಿಟ್ಟರು. ಎಲ್ಲರೂ ಅಚ್ಚುಕಟ್ಟಾಗಿ ತಮ್ಮತಮ್ಮ ಕೆಲಸ ಕಾರ್ಯಗಳನ್ನು ಮಾಡುವುದನ್ನು ನೋಡಿ ಜನರು ಸಂತೋಷಪಟ್ಟರು; ಹೆಚ್ಚಾದ ವಸ್ತುಗಳನ್ನು ಉಗ್ರಾಣದೊಳಕ್ಕೆ ತಂದರು.
IRVKN   {ದೇವಾಲಯ ಸೇವಕರ ಜೀವನಾಂಶದ ವ್ಯವಸ್ಥೆ} PS ಸೇವೆಮಾಡುತ್ತಿದ್ದ ಯಾಜಕರ ಮತ್ತು ಲೇವಿಯರ ವಿಷಯದಲ್ಲಿ ಯೆಹೂದ್ಯರಿಗೆ ಬಹು ಸಂತೋಷವುಂಟಾಗಿದ್ದರಿಂದ ದಿನದಲ್ಲಿ ಅವರು ಧರ್ಮವಿಧಿಯ ಪ್ರಕಾರ ಆಯಾ ಊರುಗಳ ಭೂಮಿಯಿಂದ ಯಾಜಕರಿಗೂ ಲೇವಿಯರಿಗೂ ಸಿಕ್ಕತಕ್ಕ ಭಾಗಗಳನ್ನು ಅಂದರೆ ದೇವರಿಗಾಗಿ ಪ್ರತ್ಯೇಕಿಸತಕ್ಕ ವಸ್ತುಗಳು, ಪ್ರಥಮಫಲ, ದಶಮಾಂಶ ಇವುಗಳನ್ನು ಸಂಗ್ರಹಮಾಡತಕ್ಕ ಕೊಠಡಿಗಳ ಮೇಲೆ ಪಾರುಪತ್ಯಗಾರರನ್ನು ನೇಮಿಸಿದರು.
HOV   उसी दिन खज़ानों के, उठाई हुई भेंटों के, पहिली पहिली उपज के, और दशमांशों की कोठरियों के अधिकारी ठहराए गए, कि उन में नगर नगर के खेतों के अनुसार उन वस्तुओं को जमा करें, जो व्यवस्था के अनुसार याजकों और लेवियों के भाग में की थीं; क्योंकि यहूदी उपस्थित याजकों और लेवियों के कारण आनन्दित थे।
ERVHI   उस दिन मुखियाओं ने कोठियारों के अधिकारियों की नियुक्ति की। ये कोठियार उन उपहार को रखने के लिए थे जिन्हें लोग अपने पहले फलों और अपनी फसल और आय के दसवें हिस्से के रुप में लाया करते थे। व्यवस्था के विधान के अनुसार लोगों को नगर के चारों ओर के खेतों और बगीचों से उपज का एक हिस्सा, याजकों और लेवियों के लिये लाना चाहिये। यहूदा के लोग जो याजक और लेवी सेवा कार्य करते थे उनके लिए ऐसा करने में प्रसन्नता का अनुभव करते थे।
IRVHI   {उपासना आदि का प्रबन्ध} PS उसी दिन खजानों के, उठाई हुई भेंटों के, पहली-पहली उपज के, और दशमांशों की कोठरियों के अधिकारी ठहराए गए, कि उनमें नगर-नगर के खेतों के अनुसार उन वस्तुओं को जमा करें, जो व्यवस्था के अनुसार याजकों और लेवियों के भाग में की थीं; क्योंकि यहूदी उपस्थित याजकों और लेवियों के कारण आनन्दित थे*।
MRV   त्यादिवशी कोठारांवरील लोकांच्या नेमणुका केल्या आपल्या झाडांची पहिली फळे वहिली आणि धान्यातला एकदशांश वाटा लोक घेऊन आले. कोठारप्रमुखांनी या वस्तू कोठारात ठेवल्या. सेवेत असलेले याजक लेवी यांच्याबद्दल यहुद्यांना अतिशय समाधान होते. म्हणून त्यांनी कोठारात ठेवायला पुष्कळशा गोष्टी आणून दिल्या.
ERVMR   त्यादिवशी कोठारांवरील लोकांच्या नेमणुका केल्या आपल्या झाडांची पहिली फळे वहिली आणि धान्यातला एकदशांश वाटा लोक घेऊन आले. कोठारप्रमुखांनी या वस्तू कोठारात ठेवल्या. सेवेत असलेले याजक लेवी यांच्याबद्दल यहुद्यांना अतिशय समाधान होते. म्हणून त्यांनी कोठारात ठेवायला पुष्कळशा गोष्टी आणून दिल्या.
IRVMR   {याजक लेवी ह्यांच्यासाठी तरतूद} PS त्यादिवशी भांडार, अर्पणे, प्रथमफळे दशांश यांच्या कोठारांवर अर्पणे गोळा करण्यासाठी लोकांच्या नेमणुका केल्या. त्या अर्पणातील काही भाग याजक लेवी यांच्यासाठी नियमशास्त्राप्रमाणे होता. समोर उभ्या असलेल्या याजक लेवी यांच्यासाठी यहूदातील लोकांनी आनंद केला.
GUV   તે દિવસે અર્પણો, દશાંશો, અને પ્રથમ ફળોના અર્પણો નિયમો પ્રમાણે એકત્ર કરીને તેને ભંડારોમાં મૂકવા માટે માણસોની નિમણૂંક કરવામાં આવી. અર્પણો યાજકો તથા લેવીઓને આપવામાં આવતા હતા. યહૂદાના લોકો, યાજકો તથા લેવીઓની સેવાથી ખૂબ પ્રસન્ન હતા.
IRVGU   તે દિવસે ભંડારો, ઉચ્છાલીયાર્પણ, પ્રથમફળો તથા દશાંશોના ભંડારો ઓરડીઓ પર કારભારીઓ ઠરાવવામાં આવ્યા. જેથી તેઓ નગરોના ખેતરો પ્રમાણે યાજકોને તથા લેવીઓને સારુ નિયમશાસ્ત્ર પ્રમાણે ઠરાવેલા હિસ્સા ભેગા કરે. કેમ કે સેવામાં હાજર રહેનાર યાજકો અને લેવીઓના લીધે યહૂદિયાના લોકોએ આનંદ કર્યો.
PAV   ਉਸ ਦਿਨ ਉਨ੍ਹਾਂ ਨੇ ਖ਼ਜਾਨਿਆਂ ਦੀਆਂ ਕੋਠੜੀਆਂ ਉੱਤੇ ਅਤੇ ਚੁੱਕਣ ਦੀਆਂ ਭੇਟਾਂ ਅਤੇ ਪਹਿਲੇ ਫਲਾਂ ਅਤੇ ਦਸਵੰਧਾਂ ਲਈ ਮਨੁੱਖ ਠਹਿਰਾਏ ਹੋਏ ਤਾਂ ਜੋ ਸ਼ਹਿਰਾਂ ਦਿਆਂ ਖੇਤਾਂ ਵਿੱਚੋਂ ਬਿਵਸਥਾ ਦੇ ਠਹਿਰਾਏ ਹਿੱਸਿਆਂ ਅਨੁਸਾਰ ਜਾਜਕਾਂ ਅਤੇ ਲੇਵੀਆਂ ਲਈ ਇਕੱਠਾ ਕਰਨ ਕਿਉਂ ਜੋ ਯਹੂਦਾਹ ਜਾਜਕਾਂ ਅਤੇ ਲੇਵੀਆਂ ਦੇ ਹਾਜ਼ਰ ਰਹਿਣ ਉੱਤੇ ਖੁਸ਼ ਸਨ
IRVPA   {ਉਪਾਸਨਾ ਆਦਿ ਦਾ ਪ੍ਰਬੰਧ} PS ਉਸ ਦਿਨ ਉਨ੍ਹਾਂ ਨੇ ਖਜ਼ਾਨੇ ਦੀਆਂ ਕੋਠੜੀਆਂ ਉੱਤੇ, ਚੁੱਕਣ ਦੀਆਂ ਭੇਟਾਂ, ਪਹਿਲੇ ਫਲਾਂ ਅਤੇ ਦਸਵੰਧਾਂ ਲਈ ਮਨੁੱਖ ਠਹਿਰਾਏ ਤਾਂ ਜੋ ਸ਼ਹਿਰਾਂ ਦੇ ਖੇਤਾਂ ਅਨੁਸਾਰ ਉਨ੍ਹਾਂ ਚੀਜ਼ਾਂ ਨੂੰ ਇਕੱਠਾ ਕਰਨ ਜੋ ਬਿਵਸਥਾ ਦੇ ਅਨੁਸਾਰ ਜਾਜਕਾਂ ਅਤੇ ਲੇਵੀਆਂ ਦੇ ਹਿੱਸੇ ਦੀਆਂ ਸਨ ਕਿਉਂ ਜੋ ਯਹੂਦੀ ਜਾਜਕਾਂ ਅਤੇ ਲੇਵੀਆਂ ਦੇ ਹਾਜ਼ਰ ਰਹਿਣ ਕਾਰਨ ਖੁਸ਼ ਸਨ।
URV   اُسی دِن لوگ خزانہ کی اور اُٹھائی ہوئی قربانیوں اور پہلے پھلوں اور دویکیوں کی کوٹھریوں پر مقرر ہوئے تا کہ اُن میں شہر شہر کے کھیتوں کے مطابق جو حصے کاہنوں اور لاویوں کے لئے شرع کے مطابق مقرر ہوئے اُنکو جمع کریں کیونکہ بنی یہوداہ کاہنوں اور لاویوں کے سبب سے جو حاضر رہتے تھے خوش تھے۔
IRVUR   उसी दिन लोग ख़ज़ाने की, और उठाई हुई क़ुर्बानियों और पहले फलों और दहेकियों की कोठरियों पर मुक़र्रर हुए, ताकि उनमें शहर शहर के खेतों के मुताबिक़, जो हिस्से काहिनों और लावियों के लिए शरा' के मुताबिक़ मुक़र्रर हुए उनको जमा' करें क्यूँकि बनी यहूदाह काहिनों और लावियों की वजह से जो हाज़िर रहते थे ख़ुश थे।
BNV   ভাঁড়ার ঘরের তত্ত্বাবধানের জন্য লোক ঠিক করার পর প্রতিশ্রুতি মতো লোকরা গাছের প্রথম ফল উত্পন্ন শস্যের দশ ভাগের এক ভাগ জমা করল| তত্ত্বাবধায়ক সেসব ফল ফসল ভাঁড়ারে তুলে রাখল| ইহুদীরা সকলেই দায়িত্বাধীন যাজক লেবীয়দের কাজে খুবই সন্তুষ্ট হয়েছিল| তাই তারা মুক্তহস্তে ভাঁড়ারের জন্য উপহার বয়ে আনছিল|
IRVBN   আর সেই দিন কেউ কেউ তোলা উপহারের, প্রথম অংশের দশমাংশের জন্য ভান্ডার ঘরে ঘরে, ব্যবস্থার যাজকদের লেবীয়দের জন্য সমস্ত শহরের মাঠ থেকে পাওয়া অংশ সব তার মধ্যে সংগ্রহ করার জন্য নিযুক্ত হল; কারণ কার্য্যকারী যাজকদের লেবীয়দের জন্য যিহূদার আনন্দ সৃষ্টি হয়েছিল।
ORV   ସହେି ଦିନ ରେ ନଗରର ଲୋକମାନେ ଧନ, ଉପହାର, ପ୍ରଥମଜାତ ଫଳ ଏକ ଦଶମାଂଶ ସାମଗ୍ରୀ, ନିଯମ ଅନୁୟାଯୀ ଆଣିଲେ। ଲୋକମାନଙ୍କୁ କଠାେରୀ ରେ ନିରୀକ୍ଷଣ କରିବା ପାଇଁ ନିୟୁକ୍ତି କରାଗଲା। ନିରୂପିତ ଅଂଶ ସଂଗ୍ରହ କରିବା ପାଇଁ କଠାେରୀ ସବୁ ରେ ଲୋକମାନେ ନିୟୁକ୍ତି ହେଲେ। କାରଣ ପରିଚର୍ୟ୍ଯାକାରୀ ଯାଜକ ଲବେୀୟମାନଙ୍କ ସକାଶୁ ୟିହୁଦୀଯମାନେ ବହୁତ ଆନନ୍ଦିତ ହାଇେଥିଲା।
IRVOR   {ମନ୍ଦିର ପରିଚର୍ଯ୍ୟା} PS ପୁଣି, ସେହି ଦିନରେ ଧନ ଉତ୍ତୋଳନୀୟ ଉପହାର, ପ୍ରଥମଜାତ ଫଳ ଦଶମାଂଶ, ଯାଜକ ଲେବୀୟମାନଙ୍କ ନିମନ୍ତେ ନାନା ନଗରର କ୍ଷେତ୍ରାନୁସାରେ ବ୍ୟବସ୍ଥା-ନିରୂପିତ ଅଂଶ ସଂଗ୍ରହ କରିବା ପାଇଁ କୋଠରିସବୁରେ ଲୋକମାନେ ନିଯୁକ୍ତ ହେଲେ; କାରଣ ପରିଚର୍ଯ୍ୟାକାରୀ ଯାଜକ ଲେବୀୟମାନଙ୍କ ସକାଶୁ ଯିହୁଦା ଆନନ୍ଦିତ ହୋଇଥିଲା।

English Language Versions

KJV   And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
KJVP   And at that H1931 D-PPRO-3MS time H3117 were some H376 NMP appointed H6485 over H5921 PREP the chambers H5393 for the treasures H214 , for the offerings H8641 , for the firstfruits H7225 , and for the tithes H4643 , to gather H3664 into them out of the fields H7704 of the cities H5892 the portions H4521 of the law H8451 for the priests H3548 and Levites H3881 : for H3588 CONJ Judah H3063 rejoiced H8057 for H5921 PREP the priests H3548 and for H5921 PREP the Levites H3881 that waited H5975 .
YLT   And certain are appointed on that day over the chambers for treasures, for heave-offerings, for first-fruits, and for tithes, to gather into them out of the fields of the cities the portions of the law for priests, and for Levites, for the joy of Judah is over the priests, and over the Levites, who are standing up.
ASV   And on that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first-fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
WEB   On that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
RV   And on that day were men appointed over the chambers for the treasures, for the heave offerings, for the firstfruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
AKJV   And at that time were some appointed over the chambers for the treasures, for the offerings, for the first fruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
NET   On that day men were appointed over the storerooms for the contributions, first fruits, and tithes, to gather into them from the fields of the cities the portions prescribed by the law for the priests and the Levites, for the people of Judah took delight in the priests and Levites who were ministering.
ERVEN   Men were chosen to be in charge of the storerooms on that day. People brought the first part of the harvest and a tenth of their crops. So the men in charge put these things in the storerooms. The Jewish people were very happy about the priests and Levites on duty. So they brought many things to be put in the storerooms.
LXXEN   And in that day they appointed men over the treasuries, for the treasures, the first-fruits, and the tithes, and for the chiefs of the cities who were assembled among them, See Heb. to furnish portions for the priests and Levites: for there was joy in Juda over the priests and over the Levites that waited.
NLV   On that day men were chosen for the work of the store-rooms for the gifts, the first-fruits, and the tenth part for the Lord. They were to gather into them from the fields near the towns what was to be given by the Law to the religious leaders and Le vites. For Judah was filled with joy because of the religious leaders and Levites who did the work.
NCV   At that time the leaders appointed men to be in charge of the storerooms. These rooms were for the gifts, the first fruits, and the ten percent that the people brought. The Teachings said they should bring a share for the priests and Levites from the fields around the towns. The people of Judah were happy to do this for the priests and Levites who served.
LITV   And at that day some were chosen over the rooms for the treasuries, for the offerings for the firstfruits, and for the tithes, to gather to them out of the fields of the cities the portions of the Law for the priests and the Levites. For Judah rejoiced for the priests, and for the Levites who waited.
HCSB   On that same day men were placed in charge of the rooms that housed the supplies, contributions, firstfruits, and tenths. The legally required portions for the priests and Levites were gathered from the village fields, because Judah was grateful to the priests and Levites who were serving.

Bible Language Versions

MHB   וַיִּפָּקְדוּ H6485 בַיּוֹם H3117 הַהוּא H1931 D-PPRO-3MS אֲנָשִׁים H376 NMP עַל H5921 PREP ־ CPUN הַנְּשָׁכוֹת H5393 לָאוֹצָרוֹת H214 לַתְּרוּמוֹת H8641 לָרֵאשִׁית H7225 וְלַמַּֽעַשְׂרוֹת H4643 לִכְנוֹס H3664 בָּהֶם CPUN לִשְׂדֵי H7704 הֶעָרִים H5892 מְנָאוֹת H4521 הַתּוֹרָה H8451 לַכֹּהֲנִים H3548 וְלַלְוִיִּם H3881 כִּי H3588 CONJ שִׂמְחַת H8057 יְהוּדָה H3063 עַל H5921 PREP ־ CPUN הַכֹּהֲנִים H3548 וְעַל H5921 PREP ־ CPUN הַלְוִיִּם H3881 הָעֹמְדִֽים H5975 ׃ EPUN
BHS   וַיִּפָּקְדוּ בַיּוֹם הַהוּא אֲנָשִׁים עַל־הַנְּשָׁכוֹת לָאוֹצָרוֹת לַתְּרוּמוֹת לָרֵאשִׁית וְלַמַּעַשְׂרוֹת לִכְנוֹס בָּהֶם לִשְׂדֵי הֶעָרִים מְנָאוֹת הַתּוֹרָה לַכֹּהֲנִים וְלַלְוִיִּם כִּי שִׂמְחַת יְהוּדָה עַל־הַכֹּהֲנִים וְעַל־הַלְוִיִּם הָעֹמְדִים ׃
ALEP   מד ויפקדו ביום ההוא אנשים על הנשכות לאוצרות לתרומות לראשית ולמעשרות--לכנוס בהם לשדי הערים מנאות התורה לכהנים וללוים  כי שמחת יהודה על הכהנים ועל הלוים העמדים
WLC   וַיִּפָּקְדוּ בַיֹּום הַהוּא אֲנָשִׁים עַל־הַנְּשָׁכֹות לָאֹוצָרֹות לַתְּרוּמֹות לָרֵאשִׁית וְלַמַּעַשְׂרֹות לִכְנֹוס בָּהֶם לִשְׂדֵי הֶעָרִים מְנָאֹות הַתֹּורָה לַכֹּהֲנִים וְלַלְוִיִּם כִּי שִׂמְחַת יְהוּדָה עַל־הַכֹּהֲנִים וְעַל־הַלְוִיִּם הָעֹמְדִים׃
LXXRP   και G2532 CONJ κατεστησαν G2525 V-AAI-3P εν G1722 PREP τη G3588 T-DSF ημερα G2250 N-DSF εκεινη G1565 D-DSF ανδρας G435 N-APM επι G1909 PREP των G3588 T-GPN γαζοφυλακιων G1049 N-GPN τοις G3588 T-DPM θησαυροις G2344 N-DPM ταις G3588 T-DPF απαρχαις N-DPF και G2532 CONJ ταις G3588 T-DPF δεκαταις G1182 A-DPF και G2532 CONJ τοις G3588 T-DPM συνηγμενοις G4863 V-RMPDP εν G1722 PREP αυτοις G846 D-DPM αρχουσιν G758 N-DPM των G3588 T-GPF πολεων G4172 N-GPF μεριδας G3310 N-APF τοις G3588 T-DPM ιερευσι G2409 N-DPM και G2532 CONJ τοις G3588 T-DPM λευιταις G3019 N-DPM οτι G3754 CONJ ευφροσυνη G2167 N-NSF ην G1510 V-IAI-3S εν G1722 PREP ιουδα G2448 N-PRI επι G1909 PREP τους G3588 T-APM ιερεις G2409 N-APM και G2532 CONJ επι G1909 PREP τους G3588 T-APM λευιτας G3019 N-APM τους G3588 T-APM εστωτας G2476 V-RAPAP

Interlinear Versions

Bible Language Interlinear: nehemiah 12 : 44

  • And

  • at

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • time

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
  • were

  • some

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMP
  • appointed

    H6485
    H6485
    פָּקַד
    pâqad / paw-kad`
    Source:a primitive root
    Meaning: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
    Usage: appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
    POS :v n-m
  • over

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • chambers

    H5393
    H5393
    נִשְׁכָּה
    nishkâh / nish-kaw`
    Source:for H3957
    Meaning: a cell
    Usage: chamber.
    POS :n-f
  • for

  • the

  • treasures

    H214
    H214
    אוֹצָר
    ʼôwtsâr / o-tsaw`
    Source:from H686
    Meaning: a depository
    Usage: armory, cellar, garner, store(-house), treasure(-house) (-y).
    POS :n-m
  • ,

  • for

  • the

  • offerings

    H8641
    H8641
    תְּרוּמָה
    tᵉrûwmâh / ter-oo-maw`
    Source:or תְּרֻמָה
    Meaning: (Deuteronomy 12:11), from H7311; a present (as offered up), especially in sacrifice or as tribute
    Usage: gift, heave offering (shoulder), oblation, offered(-ing).
    POS :n-f
  • ,

  • for

  • the

  • firstfruits

    H7225
    H7225
    רֵאשִׁית
    rêʼshîyth / ray-sheeth`
    Source:from the same as H7218
    Meaning: the first, in place, time, order or rank (specifically, a firstfruit)
    Usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
    POS :n-f
  • ,

  • and

  • for

  • the

  • tithes

    H4643
    H4643
    מַעֲשֵׂר
    maʻăsêr / mah-as-ayr`
    Source:or מַעֲשַׂר
    Meaning: and (in plural) feminine מַעַשְׂרָה; from H6240; a tenth; especially a tithe
    Usage: tenth (part), tithe(-ing).
    POS :n-m
  • ,

  • to

  • gather

    H3664
    H3664
    כָּנַס
    kânaç / kaw-nas`
    Source:a primitive root
    Meaning: to collect; hence, to enfold
    Usage: gather (together), heap up, wrap self.
    POS :v
  • into

  • them

  • out

  • of

  • the

  • fields

    H7704
    H7704
    שָׂדֶה
    sâdeh / saw-deh`
    Source:or שָׂדַי
    Meaning: from an unused root meaning to spread out; a field (as flat)
    Usage: country, field, ground, land, soil, × wild.
    POS :n-m
  • of

  • the

  • cities

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
  • the

  • portions

    H4521
    H4521
    מְנָת
    mᵉnâth / men-awth`
    Source:from H4487
    Meaning: an allotment (by courtesy, law or providence)
    Usage: portion.
    POS :n-f
  • of

  • the

  • law

    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
  • for

  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • and

  • Levites

    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • rejoiced

    H8057
    H8057
    שִׂמְחָה
    simchâh / sim-khaw`
    Source:from H8056
    Meaning: blithesomeness or glee, (religious or festival)
    Usage: × exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
    POS :n-f
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • and

  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • Levites

    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
  • that

  • waited

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • .

  • וַיִּפָּקְדוּ
    wayipaaqduu
    H6485
    H6485
    פָּקַד
    pâqad / paw-kad`
    Source:a primitive root
    Meaning: to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
    Usage: appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want.
    POS :v n-m
    W-VNY3MP
  • בַיּוֹם
    baywom
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    BD-NMS
  • הַהוּא
    hahuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • אֲנָשִׁים
    'anaasiim
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הַנְּשָׁכוֹת
    hansaakwoth
    H5393
    H5393
    נִשְׁכָּה
    nishkâh / nish-kaw`
    Source:for H3957
    Meaning: a cell
    Usage: chamber.
    POS :n-f
    D-NFP
  • לָאוֹצָרוֹת
    laa'ootzaarwoth
    H214
    H214
    אוֹצָר
    ʼôwtsâr / o-tsaw`
    Source:from H686
    Meaning: a depository
    Usage: armory, cellar, garner, store(-house), treasure(-house) (-y).
    POS :n-m
    LD-NMP
  • לַתְּרוּמוֹת
    lathrwmwoth
    H8641
    H8641
    תְּרוּמָה
    tᵉrûwmâh / ter-oo-maw`
    Source:or תְּרֻמָה
    Meaning: (Deuteronomy 12:11), from H7311; a present (as offered up), especially in sacrifice or as tribute
    Usage: gift, heave offering (shoulder), oblation, offered(-ing).
    POS :n-f
    LD-NFP
  • לָרֵאשִׁית
    laare'siith
    H7225
    H7225
    רֵאשִׁית
    rêʼshîyth / ray-sheeth`
    Source:from the same as H7218
    Meaning: the first, in place, time, order or rank (specifically, a firstfruit)
    Usage: beginning, chief(-est), first(-fruits, part, time), principal thing.
    POS :n-f
    LD-NFS
  • וְלַמַּעַשְׂרוֹת

    H4643
    H4643
    מַעֲשֵׂר
    maʻăsêr / mah-as-ayr`
    Source:or מַעֲשַׂר
    Meaning: and (in plural) feminine מַעַשְׂרָה; from H6240; a tenth; especially a tithe
    Usage: tenth (part), tithe(-ing).
    POS :n-m
    WLD-NMP
  • לִכְנוֹס
    liknwos
    H3664
    H3664
    כָּנַס
    kânaç / kaw-nas`
    Source:a primitive root
    Meaning: to collect; hence, to enfold
    Usage: gather (together), heap up, wrap self.
    POS :v
    L-VQFC
  • בָּהֶם
    baaheem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    B-PPRO-3MP
  • לִשְׂדֵי
    lishdei
    H7704
    H7704
    שָׂדֶה
    sâdeh / saw-deh`
    Source:or שָׂדַי
    Meaning: from an unused root meaning to spread out; a field (as flat)
    Usage: country, field, ground, land, soil, × wild.
    POS :n-m
    L-CMP
  • הֶעָרִים
    hee'aariim
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    D-NFP
  • מְנָאוֹת
    mnaa'ooth
    H4521
    H4521
    מְנָת
    mᵉnâth / men-awth`
    Source:from H4487
    Meaning: an allotment (by courtesy, law or providence)
    Usage: portion.
    POS :n-f
    CFP
  • הַתּוֹרָה
    hathworaa
    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
    D-NFS
  • לַכֹּהֲנִים
    lakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    LD-NMP
  • וְלַלְוִיִּם
    wlalwiiim
    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
    WL-EMP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • שִׂמְחַת
    shimchath
    H8057
    H8057
    שִׂמְחָה
    simchâh / sim-khaw`
    Source:from H8056
    Meaning: blithesomeness or glee, (religious or festival)
    Usage: × exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).
    POS :n-f
    CFS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMP
  • וְעַל
    w'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • ־

    MQAF
  • הַלְוִיִּם
    halwiiim
    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
    D-EMP
  • הָעֹמְדִים
    haa'omdiim
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    D-VQPMP
  • ׃

    SOFA
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