Bible Versions
Bible Books

Malayalam Bible Language Beta
LITV

Mark
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4

Indian Language Versions

TOV   அவர்களைப் பார்த்து: ஓய்வுநாட்களில் நன்மைசெய்வதோ, தீமைசெய்வதோ, ஜீவனைக் காப்பதோ, அழிப்பதோ, எது நியாயம் என்றார். அதற்கு அவர்கள் பேசாமலிருந்தார்கள்.
IRVTA   அவர்களைப் பார்த்து: ஓய்வுநாட்களில் நன்மை செய்வதோ அல்லது தீமை செய்வதோ, ஜீவனைக் காப்பாற்றுவதோ அல்லது அழிப்பதோ, எது நியாயம் என்றார். அதற்கு அவர்கள் மவுனமாக இருந்தார்கள்.
ERVTA   பிறகு இயேசு மக்களிடம், ஓய்வு நாளில் எது செய்வது சரியாக இருக்கும்? நன்மை செய்வதா, தீமை செய்வதா? ஒரு உயிரைக் காப்பாற்றுவது சரியா? அழிப்பது சரியா? என்று கேட்டார். மக்கள் பதிலொன்றும் சொல்லவில்லை.
RCTA   பின் அவர்களிடம் "ஓய்வுநாளில் எது செய்வது முறை? நன்மை செய்வதா, தீமை செய்வதா? உயிரைக் காப்பதா, அழிப்பதா?" என்று கேட்டார்.
ECTA   பின்பு அவர்களிடம், "ஓய்வுநாளில் நன்மை செய்வதா, தீமை செய்வதா? உயிரைக் காப்பதா, அழிப்பதா? எது முறை?" என்று அவர் கேட்டார். அவர்களோ பேசாதிருந்தார்கள்.
TEV   వారిని చూచివిశ్రాంతి దినమున మేలుచేయుట ధర్మమా కీడు చేయుట ధర్మమా? ప్రాణరక్షణ ధర్మమా, ప్రాణహత్య ధర్మమా! అని అడి గెను; అందుకు వారు ఊరకుండిరి.
ERVTE   అప్పుడు యేసు అక్కడున్న వాళ్ళతో, “విశ్రాంతి రోజున మంచి చెయ్యటం ధర్మమా? లేక చెడు చేయటం ధర్మమా? ప్రాణాన్ని రక్షించటం ధర్మమా లేక చంపటం ధర్మమా?” అని అన్నాడు. కాని దానికి వాళ్ళు ఏ సమాధానమూ చెప్పలేదు.
IRVTE   అప్పుడు ఆయన వారితో, “విశ్రాంతి దినాన మేలు చేయడం ధర్మమా? కీడు చేయడమా? ప్రాణాన్ని రక్షించడం ధర్మమా? చంపడమా?” అని అన్నాడు. అందుకు వారు ఏ జవాబూ చెప్పలేదు. PEPS
KNV   ಆತನು ಅವರಿಗೆ --ಸಬ್ಬತ್‌ ದಿವಸಗಳಲ್ಲಿ ಒಳ್ಳೇದನ್ನು ಮಾಡುವದು ನ್ಯಾಯವೋ ಇಲ್ಲವೆ ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡುವದು ನ್ಯಾಯವೋ? ಪ್ರಾಣವನ್ನು ಉಳಿಸುವದೋ ಇಲ್ಲವೆ ಕೊಲ್ಲುವದೋ ಎಂದು ಕೇಳಿದನು; ಆದರೆ ಅವರು ಸುಮ್ಮನಿದ್ದರು.
ERVKN   ನಂತರ ಯೇಸು ಜನರಿಗೆ, “ಸಬ್ಬತ್‌ದಿನದಂದು ಯಾವ ಕಾರ್ಯಗಳನ್ನು ಮಾಡಬೇಕು? ಒಳ್ಳೆಯ ಕಾರ್ಯವನ್ನೇ? ಕೆಟ್ಟ ಕಾರ್ಯವನ್ನೇ? ಒಂದು ಜೀವವನ್ನು ರಕ್ಷಿಸಬೇಕೇ? ಅಥವಾ ನಾಶಪಡಿಸಬೇಕೇ?” ಎಂದು ಕೇಳಿದನು. ಆಗ ಅವರು ಏನೂ ಉತ್ತರ ಕೊಡಲಾರದೆ ಮೌನವಾಗಿದ್ದರು.
IRVKN   ಆಗ ಅವರಿಗೆ, “ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಧರ್ಮಸಮ್ಮತವಾದದು ಯಾವುದು? ಮೇಲನ್ನು ಮಾಡುವುದೋ, ಕೇಡನ್ನು ಮಾಡುವುದೋ? ಪ್ರಾಣವನ್ನು ಉಳಿಸುವುದೋ, ತೆಗೆಯುವುದೋ?” ಎಂದು ಹೇಳಲು ಅವರು ಸುಮ್ಮನಿದ್ದರು.
HOV   और उन से कहा; क्या सब्त के दिन भला करना उचित है या बुरा करना, प्राण को बचाना या मारना? पर वे चुप रहे।
ERVHI   और लोगों से पूछ, “सब्त के दिन किसी का भला करना उचित है या किसी को हानि पहुँचाना? किसी का जीवन बचाना ठीक है या किसी को मारना?” किन्तु वे सब चुप रहे।
IRVHI   और उनसे कहा, “क्या सब्त के दिन भला करना उचित है या बुरा करना, प्राण को बचाना या मारना?” पर वे चुप रहे।
MRV   नंतर तो त्यांना म्हणाला, “शब्बाथ दिवशी चांगले करणे किंवा वाईट करणे, जीव वाचविणे किंवा जिवे मारणे यांतील कोणते योग्य आहे?” परंतु ते गप्प रहीले.
ERVMR   नंतर तो त्यांना म्हणाला, “शब्बाथ दिवशी चांगले करणे किंवा वाईट करणे, जीव वाचविणे किंवा जिवे मारणे यांतील कोणते योग्य आहे?” परंतु ते गप्प रहीले.
IRVMR   नंतर तो त्यांना म्हणाला, “शब्बाथ दिवशी चांगले करणे किंवा वाईट करणे, जीव वाचवणे किंवा जीवे मारणे यांतील कोणते योग्य आहे?” पण ते गप्प राहीले.
GUV   પછી ઈસુએ લોકોને પૂછયું, ‘વિશ્રામવારના દિવસે કઈ વસ્તુ કરવી ઉચિત છે; સારું કરવું કે ખરાબ કરવું? જીવ બચાવવો કે નાશ કરવો, શું ઉચિત છે?’ લોકોએ ઈસુને જવાબ આપવા કશું કહ્યું નહિ.
ERVGU   પછી ઈસુએ લોકોને પૂછયું, ‘વિશ્રામવારના દિવસે કઈ વસ્તુ કરવી ઉચિત છે; સારું કરવું કે ખરાબ કરવું? જીવ બચાવવો કે નાશ કરવો, શું ઉચિત છે?’ લોકોએ ઈસુને જવાબ આપવા કશું કહ્યું નહિ.
IRVGU   અને તેઓએ પછી કહ્યું કે, 'વિશ્રામવારે સારું કરવું કે ખોટું કરવું? જીવને બચાવવો કે મારી નાખવો, કયું ઉચિત છે?' પણ તેઓ મૌન રહ્યા. PEPS
PAV   ਫੇਰ ਉਹ ਨੇ ਉਨ੍ਹਾਂ ਤੋਂ ਪੁੱਛਿਆ ਕਿ ਸਬਤ ਦੇ ਦਿਨ ਭਲਾ ਕਰਨਾ ਜੋਗ ਹੈ ਯਾ ਬੁਰਾ ਕਰਨਾ? ਜਾਨ ਬਚਾਉਣੀ ਯਾ ਜਾਨ ਮਾਰਨੀ? ਪਰ ਓਹ ਚੁੱਪ ਹੀ ਰਹੇ
ERVPA   ਤਦ ਯਿਸੂ ਨੇ ਲੋਕਾਂ ਨੂੰ ਕਿਹਾ, “ਸਬਤ ਦੇ ਦਿਨ ਕੀ ਕਰਨਾ ਠੀਕ ਹੈ? ਚੰਗਾ ਕਰਨਾ ਜਾਂ ਬੁਰਾ ਕਰਨਾ? ਕਿਸੇ ਦੀ ਜਾਨ ਬਚਾਉਣੀ ਚੰਗੀ ਹੈ ਜਾਂ ਜਾਨੋ ਮਾਰਨਾ?” ਪਰ ਲੋਕਾਂ ਨੇ ਯਿਸੂ ਨੂੰ ਕੋਈ ਜਵਾਬ ਨਾ ਦਿੱਤਾ, ਸਭ ਚੁੱਪ ਰਹੇ।
IRVPA   ਫੇਰ ਉਹ ਨੇ ਉਨ੍ਹਾਂ ਤੋਂ ਪੁੱਛਿਆ ਕਿ ਸਬਤ ਦੇ ਦਿਨ ਭਲਾ ਕਰਨਾ ਯੋਗ ਹੈ ਜਾਂ ਬੁਰਾ ਕਰਨਾ? ਜਾਨ ਬਚਾਉਣੀ ਜਾਂ ਜਾਨ ਨੂੰ ਮਾਰਨਾ? ਪਰ ਉਹ ਚੁੱਪ ਹੀ ਰਹੇ।
URV   اور اُن سے کہا سَبت کے دِن نیکی کرنا روا ہے یا بدی کرنا؟ جان بَچانا یا قتل کرنا؟ وہ چُپ رہ گئے۔
IRVUR   और उसने कहा “सबत के दिन नेकी करना जाएज़ है या बदी करना? जान बचाना या क़त्ल करना?” वो चुप रह गए।
BNV   পরে তিনি তাদের বললেন, ‘বিশ্রামবারে লোকের উপকার, না ক্ষতি করা, কোনটি বিধিসম্মত? জীবন রক্ষা করা না জীবন নষ্ট করা, কোনটি বিধিসম্মত? কিন্তু তারা চুপ করে থাকল৷
ERVBN   পরে তিনি তাদের বললেন, ‘বিশ্রামবারে লোকের উপকার, না ক্ষতি করা, কোনটি বিধিসম্মত? জীবন রক্ষা করা না জীবন নষ্ট করা, কোনটি বিধিসম্মত? কিন্তু তারা চুপ করে থাকল৷
IRVBN   পরে তাদের বললেন, “বিশ্রামবারে কি করা উচিত? ভাল করা না মন্দ করা? প্রাণ রক্ষা করা উচিত না হত্যা করা উচিত?” PEPS
ORV   ତା'ପରେ ଯୀଶୁ ଲୋକମାନଙ୍କୁ ପଚାରିଲେ, "ବିଶ୍ରାମ ଦିବସ ରେ କେଉଁ କାମ କରିବା ଠିକ୍? ଭଲ କାମ ନା ମନ୍ଦ କାମ? ଜଣଙ୍କର ଜୀବନ ରକ୍ଷା କରବା ଠିକ୍ ନା ଜୀବନ ନଷ୍ଟ କରିବା ଠିକ୍?" କିନ୍ତୁ ସମାନେେ ନୀରବ ରହିଲେ।
IRVOR   ପୁଣି, ଯୀଶୁ ସେମାନଙ୍କୁ କହିଲେ, ବିଶ୍ରାମବାରରେ କଅଣ କରିବା ବିଧିସଙ୍ଗତ ? ଭଲ କରିବା ନା ମନ୍ଦ କରିବା ? ପ୍ରାଣ ରକ୍ଷା କରିବା ନା ବିନାଶ କରିବା ? କିନ୍ତୁ ସେମାନେ ନିରୁତ୍ତର ହୋଇ ରହିଲେ ।

English Language Versions

KJV   And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
KJVP   And G2532 CONJ he saith G3004 V-PAI-3S unto them G846 P-DPM , Is it lawful G1832 V-PQI-3S to do good G15 V-AAN on the G3588 T-DPN sabbath days G4521 N-DPN , or G2228 PRT to do evil G2554 V-AAN ? to save G4982 V-AAN life G5590 N-ASF , or G2228 PRT to kill G615 V-AAN ? But G1161 CONJ they G3588 T-NPM held their peace G4623 V-IAI-3P .
YLT   And he saith to them, `Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?` but they were silent.
ASV   And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
WEB   He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
RV   And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.
AKJV   And he said to them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
NET   Then he said to them, "Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?" But they were silent.
ERVEN   Then Jesus asked the people, "Which is the right thing to do on the Sabbath day: to do good or to do evil? Is it right to save a life or to destroy one?" The people said nothing to answer him.
NLV   Then Jesus said to the proud religious lawkeepers, "Does the Law say to do good on the Day of Rest or to do bad, to save life or to kill?" But they said nothing.
NCV   Then Jesus asked the people, "Which is lawful on the Sabbath day: to do good or to do evil, to save a life or to kill?" But they said nothing to answer him.
LITV   And He said to them, Is it lawful to do good on the sabbaths, or to do evil? To save a soul, or to kill? But they were silent.
HCSB   Then He said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they were silent.

Bible Language Versions

GNTERP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 αγαθοποιησαι V-AAN G15 η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTWHRP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 | αγαθοποιησαι V-AAN G15 | αγαθον A-ASN G18 ποιησαι V-AAN G4160 | η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTBRP   και CONJ G2532 λεγει V-PAI-3S G3004 αυτοις P-DPM G846 εξεστιν V-PQI-3S G1832 τοις T-DPN G3588 σαββασιν N-DPN G4521 αγαθοποιησαι V-AAN G15 η PRT G2228 κακοποιησαι V-AAN G2554 ψυχην N-ASF G5590 σωσαι V-AAN G4982 η PRT G2228 αποκτειναι V-AAN G615 οι T-NPM G3588 δε CONJ G1161 εσιωπων V-IAI-3P G4623
GNTTRP   καὶ CONJ G2532 λέγει V-PAI-3S G3004 αὐτοῖς· P-DPM G846 ἔξεστιν V-PAI-3S G1832 τοῖς T-DPN G3588 σάββασιν N-DPN G4521 ἀγαθὸν A-ASN G18 ποιῆσαι V-AAN G4160 ἢ PRT G2228 κακοποιῆσαι, V-AAN G2554 ψυχὴν N-ASF G5590 σῶσαι V-AAN G4982 ἢ PRT G2228 ἀποκτεῖναι; V-AAN G615 οἱ T-NPM G3588 δὲ CONJ G1161 ἐσιώπων.V-IAI-3P G4623

Interlinear Versions

Bible Language Interlinear: mark 3 : 4

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • he

  • saith

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • unto

  • them

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • ,

  • {SCJ}

  • Is

  • it

  • lawful

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • to

  • do

  • good

    G15
    G15
    ἀγαθοποιέω
    agathopoiéō / ag-ath-op-oy-eh'-o
    Source:from G17
    Meaning: to be a well-doer (as a favor or a duty)
    Usage: (when) do good (well).
    POS :
    V-AAN
  • on

  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • sabbath

  • days

    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • ,

  • or

    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • to

  • do

  • evil

    G2554
    G2554
    κακοποιέω
    kakopoiéō / kak-op-oy-eh'-o
    Source:from G2555
    Meaning: to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
    Usage: do(ing) evil.
    POS :
    V-AAN
  • ?

  • to

  • save

    G4982
    G4982
    σώζω
    sṓzō / sode'-zo
    Source:from a primary (contraction for obsolete , safe)
    Meaning: to save, i.e. deliver or protect (literally or figuratively)
    Usage: heal, preserve, save (self), do well, be (make) whole.
    POS :
    V-AAN
  • life

    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • ,

  • or

    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • to

  • kill

    G615
    G615
    ἀποκτείνω
    apokteínō / ap-ok-ti'-no
    Source:from G575 and (to slay)
    Meaning: to kill outright; figuratively, to destroy
    Usage: put to death, kill, slay.
    POS :
    V-AAN
  • ?

  • {SCJ

  • .

  • }

  • But

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • they

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • held

  • their

  • peace

    G4623
    G4623
    σιωπάω
    siōpáō / see-o-pah'-o
    Source:from (silence, i.e. a hush
    Meaning: properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
    Usage: dumb, (hold) peace.
    POS :
    V-IAI-3P
  • .

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • λεγει

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3S
  • αυτοις
    aytois
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DPM
  • εξεστιν

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • τοις

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • σαββασιν
    savvasin
    G4521
    G4521
    σάββατον
    sábbaton / sab'-bat-on
    Source:of Hebrew origin (H7676)
    Meaning: the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
    Usage: sabbath (day), week.
    POS :
    N-DPN
  • αγαθοποιησαι
    agathopoiisai
    G15
    G15
    ἀγαθοποιέω
    agathopoiéō / ag-ath-op-oy-eh'-o
    Source:from G17
    Meaning: to be a well-doer (as a favor or a duty)
    Usage: (when) do good (well).
    POS :
    V-AAN
  • η
    i
    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • κακοποιησαι
    kakopoiisai
    G2554
    G2554
    κακοποιέω
    kakopoiéō / kak-op-oy-eh'-o
    Source:from G2555
    Meaning: to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin
    Usage: do(ing) evil.
    POS :
    V-AAN
  • ψυχην
    psychin
    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • σωσαι

    G4982
    G4982
    σώζω
    sṓzō / sode'-zo
    Source:from a primary (contraction for obsolete , safe)
    Meaning: to save, i.e. deliver or protect (literally or figuratively)
    Usage: heal, preserve, save (self), do well, be (make) whole.
    POS :
    V-AAN
  • η
    i
    G2228
    G2228
    ἤ
    ḗ / ay
    Source:a primary particle of distinction between two connected terms
    Meaning: disjunctive, or; comparative, than
    Usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
    POS :
    PRT
  • αποκτειναι

    G615
    G615
    ἀποκτείνω
    apokteínō / ap-ok-ti'-no
    Source:from G575 and (to slay)
    Meaning: to kill outright; figuratively, to destroy
    Usage: put to death, kill, slay.
    POS :
    V-AAN
  • οι

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • δε

    G1161
    G1161
    δέ
    dé / deh
    Source:a primary particle (adversative or continuative)
    Meaning: but, and, etc.
    Usage: also, and, but, moreover, now (often unexpressed in English).
    POS :
    CONJ
  • εσιωπων

    G4623
    G4623
    σιωπάω
    siōpáō / see-o-pah'-o
    Source:from (silence, i.e. a hush
    Meaning: properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
    Usage: dumb, (hold) peace.
    POS :
    V-IAI-3P
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