Bible Versions
Bible Books

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23

Indian Language Versions

TOV   அவன் அவர்களை நோக்கி: கர்த்தர் சொன்னது இதுதான்; நாளைக்குக் கர்த்தருக்குரிய பரிசுத்த ஓய்வுநாளாகிய ஓய்வு; நீங்கள் சுடவேண்டியதைச் சுட்டு, வேவிக்கவேண்டியதை வேவித்து, மீதியாயிருக்கிறதையெல்லாம் நாளைமட்டும் உங்களுக்காக வைத்துவையுங்கள் என்றான்.
IRVTA   அவன் அவர்களை நோக்கி: “யெகோவா சொன்னது இதுதான்; நாளைக்குக் யெகோவாவுக்குறிய பரிசுத்த ஓய்வுநாளாகிய ஓய்வு; நீங்கள் சுடவேண்டியதைச் சுட்டு, வேகவைக்கவேண்டியதை வேகவைத்து, மீதியாக இருக்கிறதையெல்லாம் நாளைவரை உங்களுக்காக வைத்துவையுங்கள்” என்றான்.
ERVTA   மோசே அவர்களை நோக்கி, "இவ்வாறு தான் நடக்கும் என்று கர்த்தர் கூறியிருக்கிறார். நாளை கர்த்தரை மகிமைப்படுத்தும் விசேஷ நாளாகிய ஓய்வுநாள் என்பதால் இவ்வாறு நிகழ்ந்தது. இன்றைக்குத் தேவையான எல்லா உணவையும் சமையுங்கள். மீதமாகும் உணவை நாளை காலைக்காக எடுத்து வையுங்கள்" என்றான்.
RCTA   அவர் அவர்களை நோக்கி: நாளை ஆண்டவருக்குக் காணிக்கையான ஓய்வு நாளாம். செய்ய வேண்டியதை எல்லாம் இன்று செய்யுங்கள்; சமைக்க வேண்டியதையும் சமைத்துக் கொள்ளுங்கள்; பின் மீதியாய் இருப்பதையெல்லாம் நாளைக் காலைவரை வைத்துக்கொள்ளுங்கள். ஆண்டவர் சொன்ன வாக்கு இதுவே என்றார்.
ECTA   அப்போது அவர் அவர்களை நோக்கி, "கடவுள் அறிவித்தபடி, நாளையதினம் ஓய்வு நாள்; ஆண்டவரின் புனிதமான "சாபத்து ". எனவே நீங்கள் சுட்டு வைத்துக்கொள்ள வேண்டியதைச் சுட்டு வைத்துக்கொள்ளுங்கள். வேகவைக்க வேண்டியதை வேக வைத்துக்கொள்ளுங்கள்; எஞ்சியிருப்பவை அனைத்தையும் நாளைக் காலை மட்டும் உங்களுக்காக வைத்துக் கொள்ளுங்கள்" என்றார்.
TEV   అందుకు అతడుయెహోవా చెప్పినమాట యిది; రేపు విశ్రాంతిదినము, అది యెహో వాకు పరిశుద్ధమైన విశ్రాంతిదినము, మీరు కాల్చుకొన వలసినది కాల్చుకొనుడి, మీరు వండుకొనవలసినది వండ
ERVTE   “ఇలా జరుగుతుందని యెహోవా చెప్పాడు. ఎందుచేత? రేపు సబ్బాతు కనుక. అది యెహోవాకు ప్రత్యేకంగా విశ్రాంతి రోజు. ఈరోజు వండుకోవాల్సిన భోజనం అంతా వండుకోండి, అయితే మిగతా భోజనం రేపు ఉదయానికి దాచుకోండి” అన్నాడు మోషే వాళ్లతో.
IRVTE   అందుకు మోషే “యెహోవా చెప్పిన మాట ఇదే. రేపు వివేచనాపూర్వక విశ్రాంతి దినం. అది యెహోవాకు గౌరవార్థం ఆచరించ వలసిన పవిత్ర విశ్రాంతి దినం. మీరు వండుకోవలసింది వండుకోండి, ఉడికించుకోవలసింది ఉడికించుకోండి. తినగా మిగిలినది రేపటికి ఉంచుకోండి.”
KNV   ಅವನು ಅವರಿಗೆ--ಕರ್ತನು ಹೇಳಿದ ಮಾತು ಇದೇ--ನಾಳೆ ಕರ್ತನಿಗೆ ವಿಶ್ರಾಂತಿಯ ಪರಿಶುದ್ಧ ಸಬ್ಬತ್‌ ದಿನವಾಗಿದೆ, ಇಂದೇ ಸುಡಬೇಕಾ ದದ್ದನ್ನು ಸುಡಿರಿ, ಬೇಯಿಸಬೇಕಾದದ್ದನ್ನು ಬೇಯಿಸಿರಿ. ಇದರಲ್ಲಿ ಮಿಕ್ಕಾದದ್ದನ್ನೆಲ್ಲಾ ಬೆಳಗಿನ ವರೆಗೆ ಇಟ್ಟು ಕೊಳ್ಳಿರಿ ಅಂದನು.
ERVKN   ಮೋಶೆಯು ಅವರಿಗೆ, “ಯೆಹೋವನೇ ಇದರ ಬಗ್ಗೆ ತಿಳಿಸಿದ್ದನು. ನಾಳೆ ಮುಂಜಾನೆ ಯೆಹೋವನನ್ನು ಸನ್ಮಾನಿಸತಕ್ಕ ವಿಶೇಷ ವಿಶ್ರಾಂತಿ ದಿನವಾದ ಸಬ್ಬತ್ತಾಗಿದೆ. ಆದುದರಿಂದ ಇದು ಹೀಗೆ ಸಂಭವಿಸಿತು. ದಿನಕ್ಕೆ ಬೇಕಾದ ಅಡಿಗೆಯನ್ನು ನೀವು ತಯಾರಿಸಿಕೊಳ್ಳಿರಿ. ಆದರೆ ಆಹಾರದಲ್ಲಿ ಉಳಿದದ್ದನ್ನು ನಾಳೆ ಪ್ರಾತಃಕಾಲಕ್ಕಾಗಿ ಉಳಿಸಿಕೊಳ್ಳಿರಿ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಅದಕ್ಕೆ ಅವನು, “ಇದು ಯೆಹೋವನು ಹೇಳಿದ ಮಾತು, ‘ನಾಳೆ ಯೆಹೋವನಿಗೆ ವಿಶ್ರಾಂತಿಯ ಪರಿಶುದ್ಧ ಸಬ್ಬತ ದಿನವಾಗಿದೆ. ದಿನವೇ ಸುಡಬೇಕಾದದ್ದನ್ನು ಸುಟ್ಟು, ಬೇಯಿಸಬೇಕಾದದ್ದನ್ನು ಬೇಯಿಸಿರಿ. ಇದರಲ್ಲಿ ಮಿಕ್ಕಾದದ್ದನ್ನೆಲ್ಲಾ ನಾಳೆಯವರೆಗೆ ಇಟ್ಟುಕೊಳ್ಳಿರಿ’ ” ಎಂದನು.
HOV   उसने उन से कहा, यह तो वही बात है जो यहोवा ने कही, कयोंकि कल परमविश्राम, अर्थात यहोवा के लिये पवित्र विश्राम होगा; इसलिये तुम्हें जो तन्दूर में पकाना हो उसे पकाओ, और जो सिझाना हो उसे सिझाओ, और इस में से जितना बचे उसे बिहान के लिये रख छोड़ो।
ERVHI   मूसा ने उनसे कहा, “यह वैसा ही है जैसा यहोवा ने बताया था। क्यों? क्योंकि कल यहोवा के आराम का पवित्र दिन सब्त है। तुम लोग आज के लिए जितना भोजन तुम्हें चाहिए पका सकते हो। किन्तु शेष भोजन कल सवेरे के लिए बचाना।”
IRVHI   उसने उनसे कहा, “यह तो वही बात है जो यहोवा ने कही, क्योंकि कल* पवित्र विश्राम, अर्थात् यहोवा के लिये पवित्र विश्राम होगा; इसलिए तुम्हें जो तंदूर में पकाना हो उसे पकाओ, और जो सिझाना हो उसे सिझाओ, और इसमें से जितना बचे उसे सवेरे के लिये रख छोड़ो।
MRV   मोशेने त्यांना सांगितले, “हे असे होईल असे परमेश्वराने सांगितले होते; हे असे झाले कारण उद्या शब्बाथ दिवस आज तुम्हाला लागणारे सर्व अन्न शिजवून तयार ठेवावे परंतु उरलेले दुसऱ्या दिवशी सकाळसाठी ठेवावे.”
ERVMR   मोशेने त्यांना सांगितले, “हे असे होईल असे परमेश्वराने सांगितले होते; हे असे झाले कारण उद्या शब्बाथ दिवस आज तुम्हाला लागणारे सर्व अन्न शिजवून तयार ठेवावे परंतु उरलेले दुसऱ्या दिवशी सकाळसाठी ठेवावे.”
IRVMR   तो त्यांना म्हणाला, “परमेश्वराचे सांगणे असे आहे की, उद्या विश्रामवार, परमेश्वराचा पवित्र शब्बाथ आहे. तुम्हास भाजावयाचे ते भाजा आणि शिजवायचे ते शिजवा आणि जे काही उरेल ते आपल्यासाठी सकाळपर्यंत ठेवावे.”
GUV   અને તેણે તેઓને કહ્યું, “યહોવાની આજ્ઞા એવી છે કે, “આવતી કાલે વિશ્રામવાર છે, યહોવાનો પવિત્ર સાબ્બાથ છે; તેથી તમાંરે જે રાંધવુ હોય તે રાંધી લો, અને જે વધે તે તમાંરા માંટે સવાર સુધી રાખી મૂકો.”
IRVGU   મૂસાએ તેઓને કહ્યું, યહોવાહની આજ્ઞા છે કે, “આવતી કાલે વિશ્રામ એટલે યહોવાહનો પવિત્ર સાબ્બાથ છે; તેથી તમારે જે રાંધવું હોય તે રાંધી લો, અને જે વધે તે તમારા માટે સવાર સુધી રાખી મૂકો.” PEPS
PAV   ਉਸ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਆਖਿਆ, ਏਹ ਉਹੋ ਹੀ ਗੱਲ ਹੈ ਜਿਹੜੀ ਯਹੋਵਾਹ ਬੋਲਿਆ ਸੀ। ਭਲਕੇ ਯਹੋਵਾਹ ਦੇ ਪਵਿੱਤ੍ਰ ਸਬਤ ਦੀ ਮਨਾਉਤਾ ਹੈ ਸੋ ਜੋ ਪਕਾਉਣਾ ਹੈ ਪਕਾ ਲਓ ਅਤੇ ਜੋ ਉਬਾਲਣਾ ਹੈ ਉਬਾਲ ਲਓ ਅਤੇ ਜੋ ਬਾਕੀ ਬਚੇ ਆਪਣੇ ਕੋਲ ਸਵੇਰ ਤੀਕ ਰੱਖ ਛੱਡੋ
IRVPA   ਉਸ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਆਖਿਆ, ਇਹ ਉਹੋ ਹੀ ਗੱਲ ਹੈ ਜਿਹੜੀ ਯਹੋਵਾਹ ਬੋਲਿਆ ਸੀ। ਭਲਕੇ ਯਹੋਵਾਹ ਦੇ ਪਵਿੱਤਰ ਸਬਤ ਦੀ ਮਨਾਉਤਾ ਹੈ ਸੋ ਜੋ ਪਕਾਉਣਾ ਹੈ ਪਕਾ ਲਓ ਅਤੇ ਜੋ ਉਬਾਲਣਾ ਹੈ ਉਬਾਲ ਲਓ ਅਤੇ ਬਾਕੀ ਬਚੇ ਆਪਣੇ ਕੋਲ ਸਵੇਰ ਤੱਕ ਰੱਖ ਛੱਡੋ।
URV   اُس نے اُن کو حُکم دیا کہ خداوند کا حُکم یہ ہے کہ کل خاص آرام کا دن یعنی خداوند کا سبت کا دن ہے جو تُمکو پکانا ہو پکا لو اور جو اُبالنا ہو اُبال لو اور جو بچ رہے اُس کو اپنے لئے صُبح کے لئے محفوظ رکھو۔
IRVUR   उसने उनको कहा, कि “ख़ुदावन्द का हुक्म यह है कि कल ख़ास आराम का दिन या'नी ख़ुदावन्द का मुक़द्दस सबत है, जो तुम को पकाना हो पका लो और जो उबालना हो उबाल लो और वह जो बच रहे उसे अपने लिए सुबह तक महफ़ूज़ रख्खो।”
BNV   মোশি তখন তাদের বলল, “প্রভুই ওদের বলেছিলেন এটা করতে| কারণ আগামীকাল হল প্রভুকে সম্মান প্রদর্শনের জন্য বিশেষ বিশ্রামের দিন| তোমরা আজ সব খাবার রান্না করে আজকে খাবার পরে অবশিষ্ট খাবার কালকের জন্য মজুত করে রাখতে পারো|”
IRVBN   তখন তিনি তাঁদেরকে বললেন, সদাপ্রভু তাই বলেছেন; কাল বিশ্রামপর্ব, সদাপ্রভুর উদ্দেশ্যে পবিত্র বিশ্রামবার; তোমাদের যা ভাজবার আছে তা ভাজ যা রান্না করবার আছে পাক কর এবং যা অতিরিক্তও, তা সকালের জন্য তুলে রাখ।
ORV   ମାଶାେ ସମାନଙ୍କେୁ କହିଲେ, "ଏପରି କରିବାକୁ ସଦାପ୍ରଭୁ କହିଅଛନ୍ତି, କାରଣ ଆସନ୍ତା କାଲି ମହାବିଶ୍ରାମ ଦିନ ଅର୍ଥାତ୍ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ଯ ରେ ପବିତ୍ର ବିଶ୍ରାମ ହବେ। ତୁମ୍ଭମାନେେ ଆଜି ଯେତିକି ଖାଦ୍ୟ ଦରକାର କରୁଛି ତାହା ଆଜି ରନ୍ଧନ କର। କିନ୍ତୁ ଯାହା ବଳିଲା, ତାହା ପ୍ରଭାତ ପର୍ୟ୍ଯନ୍ତ ସଂଚଯ କର।"
IRVOR   ସେତେବେଳେ ମୋଶା ସେମାନଙ୍କୁ କହିଲେ, “ସଦାପ୍ରଭୁ ତାହା କହିଅଛନ୍ତି, ଯଥା, କାଲି ମହା ବିଶ୍ରାମ ଦିନ, ଅର୍ଥାତ୍‍, ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ପବିତ୍ର ବିଶ୍ରାମ ହେବ; ଏହେତୁ ତୁମ୍ଭମାନଙ୍କର ଯାହା ଭାଜିବାର, ତାହା ଭାଜ; ଯାହା ପାକ କରିବାର, ତାହା ପାକ କର; ପୁଣି, ଯାହା କିଛି ଅବଶିଷ୍ଟ ରହେ, ତାହା ପ୍ରଭାତ ପର୍ଯ୍ୟନ୍ତ ସଞ୍ଚୟ କରି ରଖ।”

English Language Versions

KJV   And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
KJVP   And he said H559 W-VQY3MS unto H413 PREP-3MS them , This H1931 PPRO-3MS is that which H834 RPRO the LORD H3068 EDS hath said H1696 VPQ3MS , Tomorrow H4279 NMS is the rest H7677 of the holy H6944 sabbath H7676 unto the LORD H3068 L-EDS : bake H644 that which H834 RPRO ye will bake H644 today , and seethe H1310 that H834 RPRO ye will seethe H1310 ; and that which H3605 NMS remaineth over H5736 lay up H5117 for you to be kept H4931 until H5704 PREP the morning H1242 .
YLT   And he saith unto them, `It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.`
ASV   And he said unto them, This is that which Jehovah hath spoken, Tomorrow is a solemn rest, a holy sabbath unto Jehovah: bake that which ye will bake, and boil that which ye will boil; and all that remaineth over lay up for you to be kept until the morning.
WEB   He said to them, "This is that which Yahweh has spoken, 'Tomorrow is a solemn rest, a holy Sabbath to Yahweh. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning."
RV   And he said unto them, This is that which the LORD hath spoken, Tomorrow is a solemn rest, a holy sabbath unto the LORD: bake that which ye will bake, and seethe that which ye will seethe; and all that remaineth over lay up for you to be kept until the morning.
AKJV   And he said to them, This is that which the LORD has said, To morrow is the rest of the holy sabbath to the LORD: bake that which you will bake to day, and seethe that you will seethe; and that which remains over lay up for you to be kept until the morning.
NET   He said to them, "This is what the LORD has said: 'Tomorrow is a time of cessation from work, a holy Sabbath to the LORD. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.'"
ERVEN   Moses told them, "This is what the Lord said would happen. It happened because tomorrow is the Sabbath, the special day of rest to honor the Lord. You can cook all the food you need to cook for today, but save the rest of this food for tomorrow morning."
LXXEN   And Moses said to them, Is not this the word which the Lord spoke? To-morrow is the sabbath, a holy rest to the Lord: bake that ye will bake, and seethe that ye will seethe, and all that is over leave to be laid by for the morrow.
NLV   he said to them, "This is what the Lord said: 'Tomorrow is a time of rest, a holy Day of Rest to the Lord. Make ready the food you will need for today. Then put aside what is left to be kept until morning.' "
NCV   he said to them, "This is what the Lord commanded, because tomorrow is the Sabbath, the Lord's holy day of rest. Bake what you want to bake, and boil what you want to boil today. Save the rest of the food until tomorrow morning."
LITV   And he said to them, That is what Jehovah said, Tomorrow is a rest, a holy sabbath to Jehovah. What you will bake, bake. And boil what you will boil. And lay up for yourselves all that is left over, to keep it until the morning.
HCSB   He told them, "This is what the LORD has said: 'Tomorrow is a day of complete rest, a holy Sabbath to the LORD. Bake what you want to bake, and boil what you want to boil, and everything left over set aside to be kept until morning.'"

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אֲלֵהֶם H413 PREP-3MS הוּא H1931 PPRO-3MS אֲשֶׁר H834 RPRO דִּבֶּר H1696 VPQ3MS יְהוָה H3068 EDS שַׁבָּתוֹן H7677 שַׁבַּת H7676 ־ CPUN קֹדֶשׁ H6944 לַֽיהוָה H3068 L-EDS מָחָר H4279 NMS אֵת H853 PART אֲשֶׁר H834 RPRO ־ CPUN תֹּאפוּ H644 אֵפוּ H644 וְאֵת H853 PART אֲשֶֽׁר H834 RPRO ־ CPUN תְּבַשְּׁלוּ H1310 בַּשֵּׁלוּ H1310 וְאֵת H853 PART כָּל H3605 NMS ־ CPUN הָעֹדֵף H5736 הַנִּיחוּ H3240 לָכֶם CPUN לְמִשְׁמֶרֶת H4931 עַד H5704 PREP ־ CPUN הַבֹּֽקֶר H1242 ׃ EPUN
BHS   וַיֹּאמֶר אֲלֵהֶם הוּא אֲשֶׁר דִּבֶּר יְהוָה שַׁבָּתוֹן שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ בַּשֵּׁלוּ וְאֵת כָּל־הָעֹדֵף הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר ׃
ALEP   כג ויאמר אלהם הוא אשר דבר יהוה--שבתון שבת קדש ליהוה מחר  את אשר תאפו אפו ואת אשר תבשלו בשלו ואת כל העדף הניחו לכם למשמרת עד הבקר
WLC   וַיֹּאמֶר אֲלֵהֶם הוּא אֲשֶׁר דִּבֶּר יְהוָה שַׁבָּתֹון שַׁבַּת־קֹדֶשׁ לַיהוָה מָחָר אֵת אֲשֶׁר־תֹּאפוּ אֵפוּ וְאֵת אֲשֶׁר־תְּבַשְּׁלוּ בַּשֵּׁלוּ וְאֵת כָּל־הָעֹדֵף הַנִּיחוּ לָכֶם לְמִשְׁמֶרֶת עַד־הַבֹּקֶר׃
LXXRP   ειπεν V-AAI-3S δε G1161 PRT μωυσης N-NSM προς G4314 PREP αυτους G846 D-APM τουτο G3778 D-NSN το G3588 T-NSN ρημα G4487 N-NSN εστιν G1510 V-PAI-3S ο G3739 R-ASN ελαλησεν G2980 V-AAI-3S κυριος G2962 N-NSM σαββατα G4521 N-NPN αναπαυσις G372 N-NSF αγια G40 A-APN τω G3588 T-DSM κυριω G2962 N-DSM αυριον G839 ADV οσα G3745 A-APN εαν G1437 CONJ πεσσητε V-PAS-2P πεσσετε V-PAD-2P και G2532 CONJ οσα G3745 A-APN εαν G1437 CONJ εψητε V-PAS-2P εψετε V-PAD-2P και G2532 CONJ παν G3956 A-ASN το G3588 T-ASN πλεοναζον G4121 V-PAPAS καταλιπετε G2641 V-AAD-2P αυτο G846 D-ASN εις G1519 PREP αποθηκην G596 N-ASF εις G1519 PREP το G3588 T-ASN πρωι G4404 ADV

Interlinear Versions

Bible Language Interlinear: Exodus 16 : 23

  • And

  • he

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • them

  • ,

  • This

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • [

  • that

  • ]

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • hath

  • said

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • ,

  • Tomorrow

    H4279
    H4279
    מָחָר
    mâchâr / maw-khar`
    Source:probably from H309
    Meaning: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
    Usage: time to come, tomorrow.
    POS :n-m
    NMS
  • [

  • is

  • ]

  • the

  • rest

    H7677
    H7677
    שַׁבָּתוֹן
    shabbâthôwn / shab-baw-thone`
    Source:from H7676
    Meaning: a sabbatism or special holiday
    Usage: rest, sabbath.
    POS :n-m
  • of

  • the

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • sabbath

    H7676
    H7676
    שַׁבָּת
    shabbâth / shab-bawth`
    Source:intensive from H7673
    Meaning: intermission, i.e (specifically) the Sabbath
    Usage: ( every) sabbath.
    POS :n
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • :

  • bake

    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
  • [

  • that

  • ]

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ye

  • will

  • bake

    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
  • [

  • today

  • ]

  • ,

  • and

  • seethe

    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ye

  • will

  • seethe

    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
  • ;

  • and

  • that

  • which

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • remaineth

  • over

    H5736
    H5736
    עֲדַף
    ʻădaph / aw-daf`
    Source:a primitive root
    Meaning: to be (causatively have) redundant
    Usage: be more, odd number, be (have) over (and above), overplus, remain.
    POS :v
  • lay

  • up

  • for

  • you

  • to

  • be

  • kept

    H4931
    H4931
    מִשְׁמֶרֶת
    mishmereth / mish-mer`-reth
    Source:feminine of H4929
    Meaning: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
    Usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
    POS :n-f
  • until

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • the

  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֲלֵהֶם
    'aleheem
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • דִּבֶּר
    dibeer
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • שַׁבָּתוֹן
    sabaathwon
    H7677
    H7677
    שַׁבָּתוֹן
    shabbâthôwn / shab-baw-thone`
    Source:from H7676
    Meaning: a sabbatism or special holiday
    Usage: rest, sabbath.
    POS :n-m
    NMS
  • שַׁבַּת
    sabath
    H7676
    H7676
    שַׁבָּת
    shabbâth / shab-bawth`
    Source:intensive from H7673
    Meaning: intermission, i.e (specifically) the Sabbath
    Usage: ( every) sabbath.
    POS :n
    CMS
  • ־

    MQAF
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • מָחָר
    maachaar
    H4279
    H4279
    מָחָר
    mâchâr / maw-khar`
    Source:probably from H309
    Meaning: properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
    Usage: time to come, tomorrow.
    POS :n-m
    NMS
  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • תֹּאפוּ
    tho'pw
    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
    VQY2MP
  • אֵפוּ
    'epw
    H644
    H644
    אָפָה
    ʼâphâh / aw-faw`
    Source:a primitive root
    Meaning: to cook, especially to bake
    Usage: bake(-r, (-meats)).
    POS :v
    VQI2MP
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • תְּבַשְּׁלוּ
    thbaslw
    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
    VPY2MP
  • בַּשֵּׁלוּ
    baselw
    H1310
    H1310
    בָּשַׁל
    bâshal / baw-shal`
    Source:a primitive root
    Meaning: properly, to boil up; hence, to be done in cooking; figuratively to ripen
    Usage: bake, boil, bring forth, roast, seethe, sod (be sodden).
    POS :v
    VPI2MP
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • הָעֹדֵף
    haa'odep
    H5736
    H5736
    עֲדַף
    ʻădaph / aw-daf`
    Source:a primitive root
    Meaning: to be (causatively have) redundant
    Usage: be more, odd number, be (have) over (and above), overplus, remain.
    POS :v
    D-VQPMS
  • הַנִּיחוּ
    haniychw
    H3240
    H3240
    יָנַח
    yânach / yaw-nakh`
    Source:a primitive root
    Meaning: to deposit; by implication, to allow to stay
    Usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.)
    POS :v
    VHI2MP
  • לָכֶם
    laakeem
    L-HPRO-2MP
  • לְמִשְׁמֶרֶת
    lmismeereeth
    H4931
    H4931
    מִשְׁמֶרֶת
    mishmereth / mish-mer`-reth
    Source:feminine of H4929
    Meaning: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
    Usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
    POS :n-f
    L-NFS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • הַבֹּקֶר
    haboqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    D-NMS
  • ׃

    SOFA
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