Bible Versions
Bible Books

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11

Indian Language Versions

TOV   கச்சையானது மனுஷனுடைய அரைக்குச் சேர்க்கையாயிருக்கிறதுபோல, நான் இஸ்ரவேல் குடும்பத்தார் அனைவரையும் யூதாவின் குடும்பத்தார் அனைவரையும், எனக்கு ஜனங்களாகவும், கீர்த்தியாகவும், துதியாகவும், மகிமையாகவும் சேர்க்கையாக்கிக்கொண்டேன்; ஆனாலும் அவர்கள் செவிகொடாமற்போனார்கள் என்று கர்த்தர் சொல்லுகிறார்.
IRVTA   கச்சையானது மனிதனுடைய இடுப்பில் இணைக்கப்பட்டு இருக்கிறதுபோல, நான் இஸ்ரவேல் குடும்பத்தார் அனைவரையும் யூதாவின் குடும்பத்தார் அனைவரையும், எனக்கு மக்களாகவும், கீர்த்தியாகவும், துதியாகவும், மகிமையாகவும் இணைத்துக்கொண்டேன்; ஆனாலும் அவர்கள் கேட்காமற்போனார்கள் என்று யெகோவா சொல்லுகிறார். PEPS
ERVTA   ஒரு இடுப்புத் துணியை ஒரு மனிதன் இடுப்பைச்சுற்றி இறுக்கமாக கட்டுகிறான். இதைப்போலவே நான் என்னைச் சுற்றிலும் இஸ்ரவேல் குடும்பத்தையும் யூதாவின் குடும்பத்தையும் கட்டினேன்" என்று கர்த்தர் சொல்லுகிறார். "நான் அதைச் செய்தேன். எனவே, அந்த ஜனங்கள் என் ஜனங்களாவார்கள். பிறகு, எனது ஜனங்கள் கனமும் துதியும் மகிமையும் எனக்குக் கொண்டு வருவார்கள். ஆனால் எனது ஜனங்கள் என்னை கவனிக்கவில்லை."
RCTA   கச்சை மனிதனின் இடையில் ஒட்டிச் சேர்ந்திருப்பது போல், இஸ்ராயேல் வீடு முழுவதையும், யூதாவின் வீடு முழுவதையும், நம்மோடு ஒன்றித்திருக்கச் செய்தோம்; அவர்கள் நமக்கு மக்களாகவும் பெயராகவும் புகழாகவும் மகிமையாகவும் இருக்கும்படி செய்திருந்தோம்; ஆயினும் அவர்கள் நமக்குச் செவிசாய்க்கவில்லை", என்கிறார் ஆண்டவர்.
ECTA   கச்சை ஒருவரது இடையோடு ஒட்டியிருப்பதுபோல, இஸ்ரயேல், யூதா வீட்டால் யாவரும் என்னோடு ஒன்றித்திருக்கச் செய்தேன். அவர்கள் எனக்கு மக்களாகவும் பெயராகவும் புகழாகவும் மாட்சியாகவும் இருக்கச் செய்தேன். அவர்களோ எனக்குச் செவி சாய்க்கவில்லை, "என்கிறார் ஆண்டவர்.
TEV   నాకు కీర్తి స్తోత్ర మహిమలు కలుగుటకై వారు నాకు జనముగా ఉండునట్లు నేను ఇశ్రాయేలు వంశస్థుల నందరిని యూదా వంశస్థులనందరిని, నడికట్టు నరుని నడుముకు అంటియున్నరీతిగా నన్ను అంటియుండజేసితిని గాని వారు నా మాటలు వినకపోయి యున్నారని యెహోవా సెలవిచ్చుచున్నాడు.
ERVTE   నడికట్టు వస్త్రాన్ని మనుష్యులు తమ నడుము చుట్టూ గట్టిగా కట్టుకుంటారు. అదే మాదిరి ఇశ్రాయేలు సంతతి వారిని, యూదా వంశంవారిని నాచుట్టూ కప్పుకొన్నాను.” వర్తమానం యెహోవా నుండి వచ్చినది “నేనలా ఎందుకు చేసినానంటే వారంతా నా ప్రజలు కావాలని. నా ప్రజలు నాకు ఖ్యాతిని, మహిమను, గౌరవాన్ని తెస్తారనుకున్నాను. కాని నా ప్రజలు నా మాటనే వినలేదు.”
IRVTE   వారిని నా ప్రజలుగా చేసుకుని వారి ద్వారా నాకు కీర్తి ప్రతిష్టలు, మహిమ కలగాలని నేను ఆశించాను. ఒకడు నడికట్టు కట్టుకున్నట్టుగా నేను ఇశ్రాయేలు, యూదా ప్రజలందరినీ నా నడుము చుట్టూ కట్టుకున్నాను గానీ, వారు నా మాటలు వినలేదు.” PS
KNV   ಯಾವ ಪ್ರಕಾರ ದಟ್ಟಿಯು ಮನುಷ್ಯನ ನಡುವಿಗೆ ಹತ್ತಿಕೊ ಳ್ಳುವದೋ ಅದೇ ಪ್ರಕಾರ ನಾನು ಇಸ್ರಾಯೇಲಿನ ಮನೆತನವನ್ನೆಲ್ಲವನ್ನೂ ಯೆಹೂದದ ಮನೆತನವ ನ್ನೆಲ್ಲವನ್ನೂ ನನಗೆ ಜನರೂ ಹೆಸರೂ ಸ್ತೋತ್ರವೂ ಮಹಿಮೆಯೂ ಆಗುವ ಹಾಗೆ ನನಗೆ ಹತ್ತಿಕೊಳ್ಳುವಂತೆ ಮಾಡಿದೆನು; ಆದರೆ ಅವರು ಕೇಳಲಿಲ್ಲ.
ERVKN   ಪುರುಷನೊಘ್ಬನು ನಡುಪಟ್ಟಿಯನುಐ ಬಿಗಿಯಾಗಿ ಸೊಂಟಕ್ಕೆ ಸುತ್ತಿಕೊಳ್ಳುವಂತೆ ನಾನು ಇಸ್ರೇಲಿನ ಎಲ್ಲಾ ವಂಶಗಳನುಐ ಮತ್ತು ಯೆಹೂದದ ಎಲ್ಲಾ ವಂಶಗಳನುಐ ನನಐ ಸುತ್ತಲೂ ಬಿಗಿದುಕೊಂಡೆನು.” ಇದು ಯೆಹೋವನಿಂದ ಘಂದ ಮಾತು. “ಅವರು ನನಐ ಜನರಾಗುವರು ಎಂದುಕೊಂಡು ನಾನು ಹಾಗೆ ಮಾಡಿದೆ. ನನಐ ಜನರು ನನಗೆ ಕೀರ್ತಿ, ಸ್ತುತಿ, ಗೌರವ ತರುವರೆಂದು ತಿಳಿದಿದ್ದೆ. ಆದರೆ ನನಐ ಜನರು ನನಐ ಮಾತನುಐ ಕೇಳದೆ ಹೋದರು.”
IRVKN   ಸಮಸ್ತ ಇಸ್ರಾಯೇಲ್ ವಂಶವೂ ಮತ್ತು ಸಕಲ ಯೆಹೂದ ವಂಶವೂ ನನ್ನ ಪ್ರಜೆಯಾಗಿದ್ದು ನನಗೆ ಹೆಸರೂ, ಸ್ತೋತ್ರವೂ, ಮಹಿಮೆಯೂ ಆಗಿರಲೆಂದು ನಡುಕಟ್ಟನ್ನು ಸೊಂಟಕ್ಕೆ ಬಿಗಿದಿರುವಂತೆ ಇವರನ್ನು ಬಿಗಿದುಕೊಂಡಿದ್ದೇನೆ; ಆದರೂ ಇವರು ಕೇಳದೆ ಹೋದರು ಎಂದು ಯೆಹೋವನು ನುಡಿಯುತ್ತಾನೆ” ಎಂಬುದೇ. PS
HOV   यहोवा की यह वाणी है कि जिस प्रकार से पेटी मनुष्य की कमर में कसी जाती है, उसी प्रकार से मैं ने इस्राएल के सारे घराने और यहूदा के सारे घराने को अपनी कटि में बान्ध लिया था कि वे मेरी प्रजा बनें और मेरे नाम और कीर्ति और शोभा का कारण हों, परन्तु उन्होंने माना।
ERVHI   अधोवस्त्र व्यक्ति के कमर से कस कर लपेटा जाता है। उसी प्रकार मैंने पूरे इस्राएल और यहूदा के परिवारों को अपने चारों ओर लपेटा।” यह सन्देश यहोवा के यहाँ से है। “मैंने वैसा इसलिये किया कि वे लोग मेरे लोग होंगे। तब मेरे लोग मुझे यश, प्रशंसा और प्रतिष्ठा प्रदान करेंगे। किन्तु मेरे लोगों ने मेरी एक सुनी।” यहूदा को चेतावनियाँ
IRVHI   यहोवा की यह वाणी है कि जिस प्रकार से कमरबन्द मनुष्य की कमर में कसी जाती है, उसी प्रकार से मैंने इस्राएल के सारे घराने और यहूदा के सारे घराने को अपनी कटि में बाँध लिया था कि वे मेरी प्रजा बनें और मेरे नाम और कीर्ति और शोभा का कारण हों, परन्तु उन्होंने माना। PS
MRV   घागरा जसा माणसाच्या कमरेभोवती घट्ठ लपेटला जातो, त्याप्रमाणे मी यहूदाची आणि इस्राएलची कुटुंबे माझ्या कमरेला लपेटली.” हा परमेश्वराकडून आलेला संदेश आहे. “त्या लोकांनी माझे व्हावे, मला कीर्ती, प्रशंसा आणि मान मिळवून द्यावा म्हणून मी असे केले. पण माझ्या लोकांना माझे ऐकावयाचे नाही.”
ERVMR   घागरा जसा माणसाच्या कमरेभोवती घट्ठ लपेटला जातो, त्याप्रमाणे मी यहूदाची आणि इस्राएलची कुटुंबे माझ्या कमरेला लपेटली.” हा परमेश्वराकडून आलेला संदेश आहे. “त्या लोकांनी माझे व्हावे, मला कीर्ती, प्रशंसा आणि मान मिळवून द्यावा म्हणून मी असे केले. पण माझ्या लोकांना माझे ऐकावयाचे नाही.”
IRVMR   कारण जसा कमरबंध मनुष्याच्या कमरेभोवती लपेटलेला असतो, त्याप्रमाणे मी यहूदाची आणि इस्राएलची कुटुंबे, ते लोक माझे व्हावे, मला कीर्ती, प्रशंसा आणि मान मिळवून द्यावा म्हणून मी त्यांना आपणास लपेटलेले आहे. पण ते माझे ऐकावयाचे नाही.” परमेश्वर असे म्हणतो. PS
GUV   યહોવા કહે છે, “જેમ કમરબંધ માણસની કમરે વળગી રહે, તેમ ઇસ્રાએલના અને યહૂદિયાના બધા લોકોને મેં મારી આસપાસ વીંટાળ્યા હતા, જેથી તેઓ મારા લોકો બની શકે અને મારી કીતિર્ થાય, મારા નામનું ગૌરવ વધે; પણ તેમણે મારું સાંભળ્યું નહિ.”
IRVGU   કેમ કે યહોવાહ કહે છે, જેમ કમરબંધ માણસની કમરે વળગી રહે છે, તેમ ઇઝરાયલના અને યહૂદિયાના બધા લોકોને મેં મારી કમરે વીંટાળ્યા છે, જેથી તેઓ મારા લોકો, મારું નામ, મારી પ્રશંસા તથા મારું ભૂષણ થાય, પણ તેઓએ મારું સાંભળ્યું નહિ.' PEPS
PAV   ਕਿਉਂ ਜੋ ਜਿਵੇਂ ਕਮਰ ਕੱਸਾ ਕਿਸੇ ਮਨੁੱਖ ਦੇ ਲੱਕ ਨਾਲ ਬੱਝਾ ਰਹਿੰਦਾ ਹੈ ਤਿਵੇਂ ਇਸਰਾਏਲ ਦਾ ਸਾਰਾ ਘਰਾਣਾ ਅਤੇ ਯਹੂਦਾਹ ਦਾ ਸਾਰਾ ਘਰਾਣਾ ਮੇਰੇ ਨਾਲ ਬੱਝੇ ਰਹਿਣ, ਯਹੋਵਾਹ ਦਾ ਵਾਕ ਹੈ, ਭਈ ਓਹ ਮੇਰੇ ਲਈ ਪਰਜਾ, ਨਾਮ, ਉਸਤਤ ਅਤੇ ਸੁਹੱਪਣ ਹੋਣ ਪਰ ਓਹਨਾਂ ਨੇ ਨਾ ਸੁਣਿਆ
IRVPA   ਕਿਉਂ ਜੋ ਜਿਵੇਂ ਕਮਰ ਕੱਸਾ ਕਿਸੇ ਮਨੁੱਖ ਦੇ ਲੱਕ ਨਾਲ ਬੱਝਾ ਰਹਿੰਦਾ ਹੈ ਤਿਵੇਂ ਇਸਰਾਏਲ ਦਾ ਸਾਰਾ ਘਰਾਣਾ ਅਤੇ ਯਹੂਦਾਹ ਦਾ ਸਾਰਾ ਘਰਾਣਾ ਮੇਰੇ ਨਾਲ ਬਝੇ ਰਹਿਣ, ਯਹੋਵਾਹ ਦਾ ਵਾਕ ਹੈ, ਭਈ ਉਹ ਮੇਰੇ ਲਈ ਪਰਜਾ, ਨਾਮ, ਉਸਤਤ ਅਤੇ ਸੁਹੱਪਣ ਹੋਣ ਪਰ ਉਹਨਾਂ ਨੇ ਨਾ ਮੰਨਿਆ l PS
URV   کیونکہ جیسا کمر بند اِنسان کی کمر سے لپٹا رہتا ہے ویسا ہی خداوند فرماتا ہے میں نے اِسرائیل کے تمام گھرانے اور یہوداہؔ کے تما م گھرانے کو لیا کہ مجھ سے لپٹے رہیں تاکہ وہ میرے لوگ ہوں اُنکے سبب سے میرا نام ہو اور میری ستائش کی جائے اور میرا جلال ہو پر اُنہوں نے نہ سُنا ۔
IRVUR   क्यूँकि जैसा कमरबन्द इंसान की कमर से लिपटा रहता है वैसा ही, ख़ुदावन्द फ़रमाता है, मैंने इस्राईल के तमाम घराने और यहूदाह के तमाम घराने को लिया कि मुझसे लिपटे रहें; ताकि वह मेरे लोग हों और उनकी वजह से मेरा नाम हो, और मेरी सिताइश की जाए और मेरा जलाल हो; लेकिन उन्होंने सुना।
BNV   এক জন ব্যক্তি য়েমন করে কোমরে কটি বস্ত্র জড়ায ঠিক তেমন করে আমি ইস্রায়েল এবং যিহূদার সমস্ত লোককে আমার কোমরের চারপাশে জড়িয়ে নিলাম| এটি হল প্রভুর বার্তা| “আমি সব মানুষদের নিজের লোকে পরিণত করার জন্যই এটা করেছিলাম| ওরা আমার নিজস্ব লোকে পরিণত হলে আমি মান সম্মান খ্যাতি সব কিছু পেতাম| কিন্তু ওরা আমার কথা শুনল না|”
IRVBN   কারণ লোকের কোমরে যেমন করে অন্তর্বাস রাখে, তেমনি আমি সম্পূর্ণ ইস্রায়েল যিহূদার সমস্ত লোকেদের আমার সঙ্গে আটকে রেখেছিলাম, এটি সদাপ্রভুর ঘোষণা, আমার প্রজা হও, আমার সুনাম, প্রশংসা সম্মান কর। কিন্তু তারা আমার কথা শোনেনি। আঙ্গুর রসের পাত্র। PEPS
ORV   କାରଣ ସଦାପ୍ରଭୁ କହନ୍ତି, ମନୁଷ୍ଯର କଟି ଦେଶ ରେ ପଟୁକା ଯେପରି ସଂଲଗ୍ନ ଥାଏ, ସହେିପରି ଆମ୍ଭେ ସମୁଦାଯ ଇଶ୍ରାୟେଲ ସମୁଦାଯ ଯିହୁଦା ବଂଶକୁ" "ଆମ୍ଭର ଲୋକ ହାଇେ ଆମ୍ଭ ପାଇଁ କୀର୍ତ୍ତି, ପ୍ରଶଂସା ଗୌରବ ଆଣିବା ପାଇଁ ଆମ୍ଭଠା ରେ ସଂଲଗ୍ନ କରାଇଲୁ। ମାତ୍ର ସମାନେେ ଆମ୍ଭ କଥା ଶୁଣିବାକୁ ଅସମ୍ମତ ହେଲେ।"
IRVOR   କାରଣ ସଦାପ୍ରଭୁ କହନ୍ତି, “ମନୁଷ୍ୟର କଟିଦେଶରେ ପଟୁକା ଯେରୂପ ସଂଲଗ୍ନ ଥାଏ, ତଦ୍ରୂପ ଆମ୍ଭେ ସମୁଦାୟ ଇସ୍ରାଏଲ ସମୁଦାୟ ଯିହୁଦା ବଂଶକୁ ଆମ୍ଭର ଲୋକ, କୀର୍ତ୍ତି, ପ୍ରଶଂସା ଗୌରବ ସ୍ୱରୂପ କରିବା ପାଇଁ ଆମ୍ଭଠାରେ ସଂଲଗ୍ନ କରାଇଲୁ; ମାତ୍ର ସେମାନେ ଆମ୍ଭ କଥା ଶୁଣିବାକୁ ଅସମ୍ମତ ହେଲେ।” PS

English Language Versions

KJV   For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
KJVP   For H3588 CONJ as H834 K-RPRO the girdle H232 cleaveth H1692 to H413 PREP the loins H4975 of a man H376 NMS , so H3651 ADV have I caused to cleave H1692 unto H413 PREP me the whole H3605 NMS house H1004 CMS of Israel H3478 and the whole H3605 NMS house H1004 CMS of Judah H3063 , saith H5002 the LORD H3068 EDS ; that they might be H1961 L-VQFC unto me for a people H5971 , and for a name H8034 , and for a praise H8416 , and for a glory H8597 : but they would not H3808 W-NPAR hear H8085 .
YLT   For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened.
ASV   For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
WEB   For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
RV   For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
AKJV   For as the girdle sticks to the loins of a man, so have I caused to stick to me the whole house of Israel and the whole house of Judah, said the LORD; that they might be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
NET   For,' I say, 'just as shorts cling tightly to a person's body, so I bound the whole nation of Israel and the whole nation of Judah tightly to me.' I intended for them to be my special people and to bring me fame, honor, and praise. But they would not obey me.
ERVEN   A loincloth is wrapped tightly around a man's waist. In the same way I wrapped the family of Israel and the family of Judah around me." This message is from the Lord. "I did that so they would be my people and bring me fame, praise, and honor. But my people did not listen to me."
LXXEN   For as a girdle cleaves about the loins of a man, so have I caused to cleave to myself the house of Israel, and the whole house of Juda; that they might be to me a famous people, and a praise, and a glory: but they did not hearken to me.
NLV   For as the belt holds on to a man's body, so I made the whole family of Israel and the whole family of Judah hold on to Me,' says the Lord. 'This was so that they might be for Me a people, a name, a praise, and an honor. But they would not listen.'
NCV   As a belt is wrapped tightly around a person's waist, I wrapped the families of Israel and Judah around me," says the Lord. "I did that so they would be my people and bring fame, praise, and honor to me. But my people would not listen.
LITV   For as this girdle holds fast to the loins of a man, so I have caused the whole house of Israel and the whole house of Judah to cling to Me, says Jehovah, to be to Me for a people, and for a name, and for praise, and for glory; but they would not listen.
HCSB   Just as underwear clings to one's waist, so I fastened the whole house of Israel and of Judah to Me"-- this is the LORD's declaration-- "so that they might be My people for My fame, praise, and glory, but they would not obey.

Bible Language Versions

MHB   כִּי H3588 CONJ כַּאֲשֶׁר H834 K-RPRO יִדְבַּק H1692 הָאֵזוֹר H232 אֶל H413 PREP ־ CPUN מָתְנֵי H4975 ־ CPUN אִישׁ H376 NMS כֵּן H3651 ADV הִדְבַּקְתִּי H1692 אֵלַי H413 PREP אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN בֵּית H1004 CMS יִשְׂרָאֵל H3478 וְאֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN בֵּית H1004 CMS יְהוּדָה H3063 נְאֻם H5002 ־ CPUN יְהוָה H3068 EDS לִֽהְיוֹת H1961 L-VQFC לִי L-PPRO-1MS לְעָם H5971 וּלְשֵׁם H8034 וְלִתְהִלָּה H8416 וּלְתִפְאָרֶת H8597 וְלֹא H3808 W-NPAR שָׁמֵֽעוּ ׃ EPUN
BHS   כִּי כַּאֲשֶׁר יִדְבַּק הָאֵזוֹר אֶל־מָתְנֵי־אִישׁ כֵּן הִדְבַּקְתִּי אֵלַי אֶת־כָּל־בֵּית יִשְׂרָאֵל וְאֶת־כָּל־בֵּית יְהוּדָה נְאֻם־יְהוָה לִהְיוֹת לִי לְעָם וּלְשֵׁם וְלִתְהִלָּה וּלְתִפְאָרֶת וְלֹא שָׁמֵעוּ ׃
ALEP   יא כי כאשר ידבק האזור אל מתני איש כן הדבקתי אלי את כל בית ישראל ואת כל בית יהודה נאם יהוה להיות לי לעם ולשם ולתהלה ולתפארת ולא שמעו
WLC   כִּי כַּאֲשֶׁר יִדְבַּק הָאֵזֹור אֶל־מָתְנֵי־אִישׁ כֵּן הִדְבַּקְתִּי אֵלַי אֶת־כָּל־בֵּית יִשְׂרָאֵל וְאֶת־כָּל־בֵּית יְהוּדָה נְאֻם־יְהוָה לִהְיֹות לִי לְעָם וּלְשֵׁם וְלִתְהִלָּה וּלְתִפְאָרֶת וְלֹא שָׁמֵעוּ׃
LXXRP   οτι G3754 CONJ καθαπερ G2509 ADV κολλαται G2853 V-PMI-3S το G3588 T-NSN περιζωμα N-NSN περι G4012 PREP την G3588 T-ASF οσφυν G3751 N-ASF του G3588 T-GSM ανθρωπου G444 N-GSM ουτως G3778 ADV εκολλησα G2853 V-AAI-1S προς G4314 PREP εμαυτον G1683 D-ASM τον G3588 T-ASM οικον G3624 N-ASM του G3588 T-GSM ισραηλ G2474 N-PRI και G2532 CONJ παν G3956 A-ASM οικον G3624 N-ASM ιουδα G2448 N-PRI του G3588 T-GSN γενεσθαι G1096 V-AMN μοι G1473 P-DS εις G1519 PREP λαον G2992 N-ASM ονομαστον A-ASM και G2532 CONJ εις G1519 PREP καυχημα G2745 N-ASN και G2532 CONJ εις G1519 PREP δοξαν G1391 N-ASF και G2532 CONJ ουκ G3364 ADV εισηκουσαν G1522 V-AAI-3P μου G1473 P-GS

Interlinear Versions

Bible Language Interlinear: jeremiah 13 : 11

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • girdle

    H232
    H232
    אֵזוֹר
    ʼêzôwr / ay-zore`
    Source:from H246
    Meaning: something girt; a belt, also a band
    Usage: girdle.
    POS :n-m
  • cleaveth

    H1692
    H1692
    דָּבַק
    dâbaq / daw-bak`
    Source:a primitive root
    Meaning: properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
    Usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
    POS :v
  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • loins

    H4975
    H4975
    מֹתֶן
    môthen / mo`-then
    Source:from an unused root meaning to be slender
    Meaning: properly, the waist or small of the back; only in plural the loins
    Usage: greyhound, loins, side.
    POS :n-m
  • of

  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ,

  • so

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
  • have

  • I

  • caused

  • to

  • cleave

    H1692
    H1692
    דָּבַק
    dâbaq / daw-bak`
    Source:a primitive root
    Meaning: properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
    Usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • me

  • the

  • whole

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • and

  • the

  • whole

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • ,

  • saith

    H5002
    H5002
    נְאֻם
    nᵉʼum / neh-oom`
    Source:from H5001
    Meaning: an oracle
    Usage: (hath) said, saith.
    POS :n-m
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • that

  • they

  • might

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    L-VQFC
  • unto

  • me

  • for

  • a

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ,

  • and

  • for

  • a

  • name

    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
  • ,

  • and

  • for

  • a

  • praise

    H8416
    H8416
    תְּהִלָּה
    tᵉhillâh / teh-hil-law`
    Source:from H1984
    Meaning: laudation; specifically (concretely) a hymn
    Usage: praise.
    POS :n-f
  • ,

  • and

  • for

  • a

  • glory

    H8597
    H8597
    תִּפְאָרָה
    tiphʼârâh / tif-aw-raw`
    Source:or תִּפְאֶרֶת
    Meaning: from H6286; ornament (abstractly or concretely, literally or figuratively)
    Usage: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
    POS :n-f
  • :

  • but

  • they

  • would

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • hear

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • יִדְבַּק
    yidbaq
    H1692
    H1692
    דָּבַק
    dâbaq / daw-bak`
    Source:a primitive root
    Meaning: properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
    Usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
    POS :v
    VQY3MS
  • הָאֵזוֹר
    haa'ezwor
    H232
    H232
    אֵזוֹר
    ʼêzôwr / ay-zore`
    Source:from H246
    Meaning: something girt; a belt, also a band
    Usage: girdle.
    POS :n-m
    D-NMS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • מָתְנֵי
    maathnei
    H4975
    H4975
    מֹתֶן
    môthen / mo`-then
    Source:from an unused root meaning to be slender
    Meaning: properly, the waist or small of the back; only in plural the loins
    Usage: greyhound, loins, side.
    POS :n-m
    CMD
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • הִדְבַּקְתִּי
    hidbaqthiy
    H1692
    H1692
    דָּבַק
    dâbaq / daw-bak`
    Source:a primitive root
    Meaning: properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit
    Usage: abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
    POS :v
    I-VHQ1MS
  • אֵלַי
    'elay
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-1MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • בֵּית
    beyth
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • בֵּית
    beyth
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • נְאֻם
    n'um
    H5002
    H5002
    נְאֻם
    nᵉʼum / neh-oom`
    Source:from H5001
    Meaning: an oracle
    Usage: (hath) said, saith.
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • לִהְיוֹת
    lihywoth
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    L-VQFC
  • לִִי
    lii
    L-HPRO-1MS
  • לְעָם
    l'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    L-NMS
  • וּלְשֵׁם
    wlsem
    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
    WL-EMS
  • וְלִתְהִלָּה
    wlithhilaah
    H8416
    H8416
    תְּהִלָּה
    tᵉhillâh / teh-hil-law`
    Source:from H1984
    Meaning: laudation; specifically (concretely) a hymn
    Usage: praise.
    POS :n-f
    WL-NFS
  • וּלְתִפְאָרֶת
    wlthip'aareeth
    H8597
    H8597
    תִּפְאָרָה
    tiphʼârâh / tif-aw-raw`
    Source:or תִּפְאֶרֶת
    Meaning: from H6286; ornament (abstractly or concretely, literally or figuratively)
    Usage: beauty(-iful), bravery, comely, fair, glory(-ious), honour, majesty.
    POS :n-f
    WL-NFS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • שָׁמֵעוּ
    saame'w
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    VQQ3MP
  • ׃

    SOFA
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