Bible Versions
Bible Books

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29

Indian Language Versions

TOV   தன் மாடு வழக்கமாய் முட்டுகிற மாடாயிருந்து, அது அதின் எஜமானுக்கு அறிவிக்கப்பட்டும், அவன் அதைக் கட்டிவைக்காததினால், அது ஒரு புருஷனையாவது ஒரு ஸ்திரீயையாவது கொன்றுபோட்டால், மாடும் கல்லெறியப்படவேண்டும், அதின் எஜமானும் கொலைசெய்யப்படவேண்டும்.
IRVTA   தன்னுடைய மாடு வழக்கமாக முட்டுகிற மாடாக இருந்து, அது அதின் எஜமானுக்கு அறிவிக்கப்பட்டும், அவன் அதைக் கட்டிவைக்காததால், அது ஒரு ஆணையோ ஒரு பெண்ணையோ கொன்று போட்டால், மாடும் கல்லெறியப்படவேண்டும், அதின் எஜமானும் கொலை செய்யப்படவேண்டும்.
ERVTA   அது முன்பு பலரைத் தாக்கியபோது உரிமையாளன் எச்சரிக்கப்பட்டும், அவன் ஓரிடத்தில் அதைக் கட்டியோ, அடைத்தோ வைக்காமலிருந்ததால் அவன் குற்றவாளியாவான். ஏன்? அது வெளியே தனித்துச் சென்று, யாரையேனும் கொன்றால் அப்போது அதன் எஜமானன் குற்ற வாளியாகக் கருதப்படுவான். மாட்டையும் அதன் உரிமையாளனையும் நீ கல்லெறிந்து கொல்ல வேண்டும்.
RCTA   ஆயினும், தன் மாடு வழக்கமாய் முட்டுகிற மாடு என்று மக்கள் அவனுக்குத் தெரிவித்திருந்தும், அவன் அதைக் கட்டி வைக்காததினாலே அது ஓர் ஆடவனையோ பெண்ணையோ கொன்றிருந்தால், மாடும் கல்லால் எறியப்பட வேண்டும்; மாட்டின் உரிமையாளனும் கொலைசெய்யப்பட வேண்டும்.
ECTA   ஆனால் மாட்டுக்குக் குத்தும் பழக்கம் முன்னரே இருந்திருக்க, அதன் சொந்தக்காரரை எச்சரித்திருந்தும், அவர் ஆவன செய்யாதிருந்த நிலையில், அது ஒருவனை அல்லது ஒருத்தியைக் கொன்று போட்டால், அம்மாடு கல்லால் எறிந்து கொல்லப்படும். அதன் உரிமையாளரும் கொல்லப்படுவார்.
TEV   యెద్దు అంతకు ముందు పొడుచునది అని దాని యజమానునికి తెలుపబడినను, వాడు దాని భద్రము చేయకుండుటవలన అది పురుషునైనను స్త్రీనైనను చంపినయెడల యెద్దును రాళ్లతో చావగొట్టవలెను; దాని యజమానుడు మరణశిక్ష నొంద వలెను.
ERVTE   అయితే అంతకు ముందు ఎద్దు ఎవర్నయినా పొడిచి ఉంటే, దాని యజమానికి హెచ్చరిక ఇవ్వబడి ఉంటే, అప్పుడు యజమాని నేరస్తుడే, ఎందుకంటే, ఎద్దును అతడు కట్టి వెయ్యలేదు. లేక దాని స్థానంలో దాన్ని బంధించలేదు. కనుక ఎద్దును విచ్చలవిడిగా తిరుగనిస్తే, అది ఎవర్నయినా చంపేస్తే, అప్పుడు యజమాని నేరస్తుడే, మీరు ఎద్దును రాళ్లతో కొట్టి చంపాలి. తర్వాత యజమానిని కూడ చంపెయ్యాలి.
IRVTE   అయితే ఎద్దు ఇతరులను పొడుస్తుంది అని ఇంతకు ముందు దాని యజమానికి తెలిసి కూడా అతడు దాన్ని అదుపు చేయక పోవడం వల్ల దాని ద్వారా పురుషుడు గానీ, స్త్రీ గానీ చనిపోతే ఎద్దును రాళ్లతో కొట్టి చంపాలి. అప్పుడు దాని యజమానికి మరణశిక్ష విధించాలి.
KNV   ಆದರೆ ಎತ್ತು ಮೊದಲಿನಿಂದ ಹಾಯುವಂಥದ್ದೆಂದು ಯಜಮಾನನಿಗೆ ತಿಳಿದಿದ್ದರೂ ಅವನು ಅದನ್ನು ಭದ್ರಮಾಡದೆ ಇದ್ದದರಿಂದ ಅದು ಪುರುಷನನ್ನಾಗಲಿ ಸ್ತ್ರೀಯನ್ನಾಗಲಿ ಕೊಂದುಹಾಕಿದರೆ ಎತ್ತನ್ನು ಕಲ್ಲೆಸೆದು ಕೊಲ್ಲಬೇಕು; ಅದರ ಯಜಮಾನನೂ ಸಾಯಬೇಕು.
ERVKN   ಆದರೆ ಹಿಂದೊಮ್ಮೆ ಎತ್ತು ಜನರಿಗೆ ತಿವಿದಿದ್ದು, ಅದರ ಮಾಲಿಕನಿಗೆ ಇದರ ವಿಷಯದಲ್ಲಿ ಎಚ್ಚರಿಕೆ ನೀಡಿದ್ದರೆ ಆಗ ಮಾಲಿಕನು ತಪ್ಪಿತಸ್ಥನಾಗಿದ್ದಾನೆ. ಯಾಕೆಂದರೆ ಅವನು ಎತ್ತನ್ನು ಕಟ್ಟಿಹಾಕಲಿಲ್ಲ ಅಥವಾ ಅದರ ಸ್ಥಳದಲ್ಲಿ ಬಂಧಿಸಿರಲಿಲ್ಲ. ಆದ್ದರಿಂದ ಎತ್ತನ್ನು ಕಟ್ಟಿಹಾಕದೆ ಇದ್ದುದರಿಂದ, ಅದು ಯಾರನ್ನಾದರೂ ಕೊಂದರೆ, ಆಗ ಮಾಲಿಕನು ತಪ್ಪಿತಸ್ಥನಾಗಿದ್ದಾನೆ. ನೀವು ಎತ್ತನ್ನು ಕಲ್ಲೆಸೆದು ಕೊಲ್ಲಬೇಕಲ್ಲದೆ ಅದರ ಮಾಲಿಕನನ್ನೂ ಕೊಲ್ಲಬೇಕು.
IRVKN   ಆದರೆ ಎತ್ತು ಮೊದಲಿನಿಂದ ಹಾಯುವಂಥದೆಂದು ಯಜಮಾನನಿಗೆ ತಿಳಿದಿದ್ದರೂ ಅವನು ಅದನ್ನು ಕಟ್ಟಿಹಾಕದೇ ಹೋದದ್ದರಿಂದ ಅದು ಪುರುಷನನ್ನಾಗಲಿ, ಸ್ತ್ರೀಯನ್ನಾಗಲಿ ಕೊಂದು ಹಾಕಿದರೆ ಎತ್ತನ್ನು ಕಲ್ಲೆಸೆದು ಕೊಲ್ಲಬೇಕು. ಅಲ್ಲದೆ ಅದರ ಯಜಮಾನನೂ ಮರಣದಂಡನೆಗೆ ಗುರಿಯಾಗುವನು. PEPS
HOV   परन्तु यदि उस बैल की पहिले से सींग मारने की बान पड़ी हो, और उसके स्वामी ने जताए जाने पर भी उसको बान्ध रखा हो, और वह किसी पुरूष वा स्त्री को मार डाले, तब तो वह बैल पत्थरवाह किया जाए, और उसका स्वामी भी मार डाला जाए।
ERVHI   किन्तु यदि बैल ने पहले लोगों को चोट पहुँचाई हो और स्वामी को चेतावनी दी गई हो तो वह स्वामी अपराधी है। क्यों? क्योंकि इसने बैल को बाँधा या बन्द नहीं रखा। यदि बैल स्वतन्त्र छोड़ा गया हो और किसी को वह मारे तो स्वामी अपराधी है। तुम पत्थरों से बैल और उसके स्वामी को भी मार दो।
IRVHI   परन्तु यदि उस बैल की पहले से सींग मारने की आदत पड़ी हो, और उसके स्वामी ने जताए जाने पर भी उसको बाँध रखा हो, और वह किसी पुरुष या स्त्री को मार डाले, तब तो वह बैल पथरवाह किया जाए, और उसका स्वामी भी मार डाला जाए।
MRV   परंतु त्या बैलाने पूर्वी काहीजणांना मारले असेल आणि त्याविषयी त्याच्या मालकाला जर सूचना दिली असेल तर मग तो मालक दोषी आहे कारण त्याने त्या बैलाला बांधून ठेवले नाही किंवा गोठ्यात त्याच्या जागी बंद करून ठेवले नाही आणि म्हणून मोकळा ठेवल्यामूळे त्या बैलाने जर कोणाला जिवे मारले तर त्याबद्दल त्याचा मालक दोषी आहे, त्या बैलाला धोंडमार करुन जिवे मारावे त्याच्या मालकासही जिवे मारावे.
ERVMR   परंतु त्या बैलाने पूर्वी काहीजणांना मारले असेल आणि त्याविषयी त्याच्या मालकाला जर सूचना दिली असेल तर मग तो मालक दोषी आहे कारण त्याने त्या बैलाला बांधून ठेवले नाही किंवा गोठ्यात त्याच्या जागी बंद करून ठेवले नाही आणि म्हणून मोकळा ठेवल्यामूळे त्या बैलाने जर कोणाला जिवे मारले तर त्याबद्दल त्याचा मालक दोषी आहे, त्या बैलाला धोंडमार करुन जिवे मारावे त्याच्या मालकासही जिवे मारावे.
IRVMR   परंतु त्या बैलाला हुंदडण्याची सवयच असली आणि त्याविषयी त्याच्या मालकाला सूचना केली असूनही त्याने त्या बैलाला बांधून ठेवले नाही आणि त्यानंतर कोणा पुरुषाला किंवा स्त्रीला त्याने जिवे मारले तर त्याबद्दल त्याचा मालक दोषी आहे, त्या बैलाला धोंडमार करून जिवे मारावे त्याच्या मालकालाही जिवे मारावे.
GUV   પણ જો તે બળદને પહેલાંથી શિંગડું માંરવાની ટેવ હોય, ને તેનો ધણી તે જાણતો હોય, તેમ છતાં તેણે તેને કાબૂમાં રાખ્યો ના હોય, અને તે બળદ કોઈ પુરુષ કે સ્ત્રીને માંરી નાખે, તો તે બળદને પથ્થરો માંરીને માંરી નાખવો અને તેના ધણીને પણ મોતની સજા કરવી.
IRVGU   પણ જો તે બળદને પહેલેથી શિંગડું મારવાની ટેવ હોય અને તે વિષે તેનો માલિક જાણતો હોય, તેમ છતાં તેણે તેને કાબૂમાં રાખ્યો ના હોય અને તે બળદ કોઈ પુરુષ કે સ્ત્રીને મારી નાખે, તો તે બળદને પથ્થરો મારીને મારી નાખવો અને તેના માલિકને પણ મોતની સજા કરવી.
PAV   ਜੇ ਉਹ ਬਲਦ ਪਿੱਛੇ ਵੀ ਮਾਰ ਖੰਡ ਹੁੰਦਾ ਸੀ ਅਤੇ ਉਸ ਦੇ ਮਾਲਕ ਨੂੰ ਏਹ ਦੱਸਿਆ ਗਿਆ ਸੀ ਪਰ ਉਸ ਨੇ ਉਹ ਨੂੰ ਨਾ ਸਾਂਭਿਆ ਅਰ ਉਸ ਨੇ ਕਿਸੇ ਮਨੁੱਖ ਯਾ ਤੀਵੀਂ ਨੂੰ ਮਾਰ ਦਿੱਤਾ ਹੋਵੇ ਤਾਂ ਉਸ ਬਲਦ ਨੂੰ ਵੱਟਿਆਂ ਨਾਲ ਮਾਰਿਆ ਜਾਵੇ ਅਰ ਉਸ ਦਾ ਮਾਲਕ ਭੀ ਮਾਰਿਆ ਜਾਵੇ
IRVPA   ਜੇ ਉਹ ਬਲ਼ਦ ਪਿੱਛੇ ਵੀ ਮਾਰ-ਕਾਟ ਹੁੰਦਾ ਸੀ ਪਰ ਉਸ ਨੇ ਉਹ ਨੂੰ ਨਾ ਸਾਂਭਿਆ ਅਤੇ ਉਸ ਨੇ ਕਿਸੇ ਮਨੁੱਖ ਜਾਂ ਔਰਤ ਨੂੰ ਮਾਰ ਦਿੱਤਾ ਹੋਵੇ ਤਾਂ ਉਸ ਬਲ਼ਦ ਨੂੰ ਵੱਟਿਆਂ ਨਾਲ ਮਾਰਿਆ ਜਾਵੇ ਅਤੇ ਉਸ ਦਾ ਮਾਲਕ ਵੀ ਮਾਰਿਆ ਜਾਵੇ।
URV   پر اگر اُس بیل کی پہلے سے سَینگ مارنے کی عادت تھی اور اُسکے مالک کو بتا بھی دیا گیا تھا تو بھی اُس نے اُسے باندھکر نہیں رکھا اور اُس نے کِسی مرد یا عورت کو مار دیا ہو تو بیل سنگسار کیا جائے اور اُسکا مالک بھی مارا جائے ۔
IRVUR   लेकिन अगर उस बैल की पहले से सींग मारने की 'आदत थी और उसके मालिक को बता भी दिया गया था तोभी उसने उसे बाँध कर नहीं रख्खा, और उसने किसी मर्द या'औरत को मार दिया हो तो बैल संगसार किया जाए और उसका मालिक भी मारा जाए।
BNV   কিন্তু যদি ষাঁড়টি ইতিপূর্বে কাউকে আঘাত করে থাকে এবং তার মালিককে সতর্ক করে দেওয়া হয়ে থাকে, তাহলে সেই মালিককে দোষী সাব্যস্ত করা হবে| কেননা সে জানা সত্ত্বেও ষাঁড়টিকে যথাস্থানে বেঁধে বা আটকে রাখে নি| আর যদি এরকম ষাঁড়কে ছেড়ে রাখার ফলে কারো প্রাণ যায তাহলে সেই ষাঁড় তার মালিক দুজনকেই পাথর দিয়ে আঘাত করে মেরে ফেলা হবে|
IRVBN   কিন্তু গরু যদি আগে শিং দিয়ে আঘাত করত, তার প্রমাণ পেলেও তার মালিক তাকে সাবধানে না রাখে এবং যদি সে কোনো পুরুষকে অথবা কোনো স্ত্রীকে হত্যা করে, তবে সে গরু পাথরের আঘাতে হত্যা হবে এবং তার মালিকেরও মৃত্যুদণ্ড হবে।
ORV   ଯଦି ଆଗରୁ ପ୍ରମାଣ ଥାଏ ଯେ ସହେି ବଳଦ ଆଗରୁ କାହାରିକୁ ମାରିଛି, କିନ୍ତୁ ତା'ର ମୁନିବ ତାକୁ ବନ୍ଧି ରଖିନାହିଁ, ଯଦି ସେ କାହାରିକୁ ହତ୍ଯା କରେ ତବେେ ତା'ର ମୁନିବକୁ ମଧ୍ଯ ହତ୍ଯା କରାୟିବ।
IRVOR   ମାତ୍ର ସେହି ଗୋରୁ ପୂର୍ବେ ବିନ୍ଧୁଥାଏ, ଏଥିର ପ୍ରମାଣ ତାହାର ସ୍ୱାମୀକୁ ଦିଆଗଲେ ହେଁ ତାକୁ ବାନ୍ଧିବା ସକାଶୁ ତାହା ଯଦି କୌଣସି ପୁରୁଷ କିମ୍ବା ସ୍ତ୍ରୀକୁ ବଧ କରେ, ତେବେ ସେହି ଗୋରୁ ପ୍ରସ୍ତର ଦ୍ୱାରା ହତ ହେବ; ପୁଣି, ତାହାର ସ୍ୱାମୀର ମଧ୍ୟ ପ୍ରାଣଦଣ୍ଡ ହେବ।

English Language Versions

KJV   But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
KJVP   But if H518 W-PART the ox H7794 CMS were wont to push with his horn H5056 in time past H8543 , and it hath been testified H5749 to his owner H1167 , and he hath not H3808 W-NPAR kept him in H8104 , but that he hath killed H4191 a man H376 NMS or H176 CONJ a woman H802 NFS ; the ox H7794 shall be stoned H5619 , and his owner H1167 CMP-3MS also H1571 W-CONJ shall be put to death H4191 .
YLT   and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death.
ASV   But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.
WEB   But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.
RV   But if the ox were wont to gore in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
AKJV   But if the ox were wont to push with his horn in time past, and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
NET   But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.
ERVEN   But if the bull had hurt people in the past, and if the owner was warned, then the owner is guilty. That is because he did not keep the bull tied or locked in its place. So if the bull is allowed to be free and kills someone, the owner is guilty. You should kill the bull with stones and also kill the owner.
LXXEN   But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.
NLV   But if a bull has tried to kill with its horns before, and the owner has been told but does not keep him shut up, and the bull kills a man or a woman, the bull will be killed with stones and the owner will be put to death.
NCV   However, suppose the bull has hurt people in the past and the owner, though warned, did not keep it in a pen. Then if it kills a man or woman, the bull must be stoned to death, and the owner must also be put to death.
LITV   And if he was an ox apt to gore from yesterday and the third day, and its owner is given warning, and he does not watch him, and he kills a man or a woman, the ox shall be stoned, and its owner also shall die.
HCSB   However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

Bible Language Versions

MHB   וְאִם H518 W-PART שׁוֹר H7794 CMS נַגָּח H5056 הוּא H1931 PPRO-3MS מִתְּמֹל H8543 שִׁלְשֹׁם H8032 וְהוּעַד H5749 בִּבְעָלָיו H1167 וְלֹא H3808 W-NPAR יִשְׁמְרֶנּוּ H8104 וְהֵמִית H4191 אִישׁ H376 NMS אוֹ H176 CONJ אִשָּׁה H802 NFS הַשּׁוֹר H7794 יִסָּקֵל H5619 וְגַם H1571 W-CONJ ־ CPUN בְּעָלָיו H1167 CMP-3MS יוּמָֽת H4191 ׃ EPUN
BHS   וְאִם שׁוֹר נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אוֹ אִשָּׁה הַשּׁוֹר יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת ׃
ALEP   כט ואם שור נגח הוא מתמל שלשם והועד בבעליו ולא ישמרנו והמית איש או אשה--השור יסקל וגם בעליו יומת
WLC   וְאִם שֹׁור נַגָּח הוּא מִתְּמֹל שִׁלְשֹׁם וְהוּעַד בִּבְעָלָיו וְלֹא יִשְׁמְרֶנּוּ וְהֵמִית אִישׁ אֹו אִשָּׁה הַשֹּׁור יִסָּקֵל וְגַם־בְּעָלָיו יוּמָת׃
LXXRP   εαν G1437 CONJ δε G1161 PRT ο G3588 T-NSM ταυρος G5022 N-NSM κερατιστης N-NSM η G1510 V-PAS-3S προ G4253 PREP της G3588 T-GSF εχθες G5504 ADV και G2532 CONJ προ G4253 PREP της G3588 T-GSF τριτης G5154 A-GSF και G2532 CONJ διαμαρτυρωνται G1263 V-PMS-3P τω G3588 T-DSM κυριω G2962 N-DSM αυτου G846 D-GSM και G2532 CONJ μη G3165 ADV αφανιση V-AAS-3S αυτον G846 D-ASM ανελη V-APS-3S δε G1161 PRT ανδρα G435 N-ASM η G2228 CONJ γυναικα G1135 N-ASF ο G3588 T-NSM ταυρος G5022 N-NSM λιθοβοληθησεται G3036 V-FPI-3S και G2532 CONJ ο G3588 T-NSM κυριος G2962 N-NSM αυτου G846 D-GSM προσαποθανειται V-FMI-3S

Interlinear Versions

Bible Language Interlinear: Exodus 21 : 29

  • But

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • the

  • ox

    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
    CMS
  • were

  • wont

  • to

  • push

  • with

  • his

  • horn

    H5056
    H5056
    נַגָּח
    naggâch / nag-gawkh`
    Source:from H5055
    Meaning: butting, i.e. vicious
    Usage: used (wont) to push.
    POS :a
  • in

  • time

  • past

    H8543
    H8543
    תְּמוֹל
    tᵉmôwl / tem-ole`
    Source:or תְּמֹל
    Meaning: probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
    Usage: before (-time), these (three) days, heretofore, time past, yesterday.
    POS :adv
  • ,

  • and

  • it

  • hath

  • been

  • testified

    H5749
    H5749
    עוּד
    ʻûwd / ood
    Source:a primitive root
    Meaning: to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
    Usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
    POS :v
  • to

  • his

  • owner

    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
  • ,

  • and

  • he

  • hath

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • kept

  • him

  • in

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • ,

  • but

  • that

  • he

  • hath

  • killed

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • a

  • woman

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    NFS
  • ;

  • the

  • ox

    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
  • shall

  • be

  • stoned

    H5619
    H5619
    סָקַל
    çâqal / saw-kal`
    Source:a primitive root
    Meaning: properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
    Usage: (cast, gather out, throw) stone(-s), × surely.
    POS :v
  • ,

  • and

  • his

  • owner

    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
    CMP-3MS
  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • shall

  • be

  • put

  • to

  • death

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • .

  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • שׁוֹר
    swor
    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
    CMS
  • נַגָּח
    nagaach
    H5056
    H5056
    נַגָּח
    naggâch / nag-gawkh`
    Source:from H5055
    Meaning: butting, i.e. vicious
    Usage: used (wont) to push.
    POS :a
    AMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • מִתְּמֹל
    mithmol
    H8543
    H8543
    תְּמוֹל
    tᵉmôwl / tem-ole`
    Source:or תְּמֹל
    Meaning: probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday
    Usage: before (-time), these (three) days, heretofore, time past, yesterday.
    POS :adv
    M-ADV
  • שִׁלְשֹׁם
    silsom
    H8032
    H8032
    שִׁלְשׁוֹם
    shilshôwm / shil-shome`
    Source:or שִׁלְשֹׁם
    Meaning: from the same as H8028; trebly, i.e. (in time) day before yesterday
    Usage: before (that time, -time), excellent things (from the margin), heretofore, three days, time past.
    POS :adv
    ADV
  • וְהוּעַד
    whuu'ad
    H5749
    H5749
    עוּד
    ʻûwd / ood
    Source:a primitive root
    Meaning: to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
    Usage: admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
    POS :v
    W-VOQ3MS
  • בִּבְעָלָיו
    bib'aalaayw
    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
    B-CMP-3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • יִשְׁמְרֶנּוּ
    yismreenw
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQY3MS-3MS
  • וְהֵמִית
    whemiith
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    W-VHQ3MS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • אִשָּׁה
    'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    NFS
  • הַשּׁוֹר
    haswor
    H7794
    H7794
    שׁוֹר
    shôwr / shore
    Source:from H7788
    Meaning: a bullock (as a traveller)
    Usage: bull(-ock), cow, ox, wall (by mistake for H7791).
    POS :n-m
    D-NMS
  • יִסָּקֵל
    yisaaqel
    H5619
    H5619
    סָקַל
    çâqal / saw-kal`
    Source:a primitive root
    Meaning: properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)
    Usage: (cast, gather out, throw) stone(-s), × surely.
    POS :v
    VNY3MS
  • וְגַם
    wgam
    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • ־

    MQAF
  • בְּעָלָיו
    b'aalaayw
    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
    CMP-3MS
  • יוּמָת
    ywmaath
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VOY3MS
  • ׃

    SOFA
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