Bible Versions
Bible Books

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33

Indian Language Versions

TOV   இஸ்ரவேல் ஜனங்களை ஆசீர்வதிக்கும்படி கர்த்தரின் தாசனாகிய மோசே முதலில் கட்டளையிட்டிருந்தபடியே, இஸ்ரவேலர் எல்லாரும், அவர்களுடைய மூப்பரும், அதிபதிகளும், நியாயாதிபதிகளும், அந்நியர்களும், இஸ்ரவேலில் பிறந்தவர்களும் கர்த்தருடைய உடன்படிக்கைப் பெட்டியைச் சுமக்கிற லேவியரான ஆசாரியருக்கு முன்பாக, பெட்டிக்கு இருபுறத்திலும், பாதிபேர் கெரிசீம் மலைக்கு எதிர்புறமாகவும், பாதிபேர் ஏபால் மலைக்கு எதிர்புறமாகவும் நின்றார்கள்.
IRVTA   இஸ்ரவேல் மக்களை ஆசீர்வதிப்பதற்காக யெகோவாவின் தாசனாகிய மோசே முதலில் கட்டளையிட்டிருந்தபடியே, இஸ்ரவேலர்கள் எல்லோரும், அவர்களுடைய மூப்பர்களும், அதிகாரிகளும், நியாயாதிபதிகளும், அந்நியர்களும், இஸ்ரவேலில் பிறந்தவர்களும் யெகோவாவுடைய உடன்படிக்கைப் பெட்டியைச் சுமக்கிற லேவியர்களான ஆசாரியர்களுக்கு முன்பாக, பெட்டிக்கு இருபுறத்திலும், பாதிப்பேர் கெரிசீம் மலைக்கு எதிர்புறமாகவும், பாதிப்பேர் ஏபால் மலைக்கு எதிர்புறமாகவும் நின்றார்கள்.
ERVTA   பரிசுத்தப் பெட்டியைச் சூழ்ந்து தலைவர்களும், அதிகாரிகளும், நியாயாதிபதிகளும், இஸ்ரவேலரும் நின்றனர். கர்த்தருடைய உடன்படிக்கையுள்ள பரிசுத்தப் பெட்டியைச் சுமந்து வந்த லேவி கோத்திரத்தின் ஆசாரியர்களுக்கு முன்னே அவர்கள் நின்று கொண்டிருந்தனர். இஸ்ரவே லின் ஜனங்களும், பிறரும் அங்கே நின்றிருந்தனர். பாதி ஜனங்கள் கூட்டத்தினர் ஏபால் மலைக்கு முன்பும், மற்றொரு பாதியினர் கெரிசீம் மலைக்கு முன்னேயும் நின்றார்கள். கர்த்தருடைய தாசனாகிய மோசே ஆசீர்வாதத்தைப் பெறுவதற்காக இப்படி செய்யும்படி ஜனங்களிடம் கூறியிருந்தான்.
RCTA   மேலும் மூப்பரும் தளபதிகளும் நீதிபதிகளும் மக்கள் அனைவரும் ஆண்டவருடைய உடன்படிக்கைப் பெட்டியைத் தூக்கிச்செல்லும் குருக்களுக்கு முன்பாக உடன்படிக்கைப் பெட்டியின் இருபுறத்திலும் நிற்க, ஆண்டவரின் அடியானான மோயீசன் கட்டளையிட்டிருந்தபடி, கால்ஜீம் மலையருகில் பாதிப்பேரும், கேபாரி மலையருகில் பாதிப்பேருமாகப் பிரிந்து போனார்கள். அப்போது யோசுவா இஸ்ராயேல் சபையை முதன் முறையாக ஆசீர்வதித்தார்.
ECTA   இஸ்ரயேல் மக்களும் வெளிநாட்டவரும் முதியோர்; அலுவலர், நீதிபதிகளுடன் பேழைக்கு முன்னே இருமருங்கிலும் நின்றுகொண்டிருந்தனர். லேவியக் குருக்கள் ஆண்டவரின் உடன்படிக்கைப் பேழையை ஏந்திக்கொண்டிருந்தனர். பாதிப்பேர் கெரிசிம் மலை முன்பும், பாதிப்பேர் ஏபால் மலை முன்பும், கடவுளின் ஊழியராகிய மோசே ஏற்கெனவே கட்டளையிட்டபடி, இஸ்ரயேல் மக்களுக்கு ஆசி தர நின்றுகொண்டிருந்தனர்.
TEV   అప్పుడు ఇశ్రా యేలీయులను దీవించుటకు యెహోవా సేవకుడైన మోషే పూర్వము ఆజ్ఞాపించినది జరుగవలెనని, పరదేశులేమి వారిలో పుట్టినవారేమి ఇశ్రా యేలీయులందరును వారి పెద్దలును వారి నాయకులును వారి న్యాయాధిపతులును యెహోవా నిబంధన మందసమును మోయు యాజకులైన లేవీయుల ముందర మందసమునకు వైపున వైపున నిలిచిరి. వారిలో సగముమంది గెరిజీము కొండయెదుటను సగము మంది ఏబాలు కొండయెదుటను నిలువగా యెహోషువ
ERVTE   పెద్దలు, అధికారులు, న్యాయమూర్తులు, ఇశ్రాయేలు ప్రజలు అందరూ పవిత్ర పెట్టె చుట్టూ నిలబడ్డారు. యెహోవా ఒడంబడిక పవిత్ర పెట్టెను మోస్తున్న లేవీ యాజకుల ఎదుట వారు నిలబడ్డారు. యూదా ప్రజలు, యూదులు కానివాళ్లు అందరూ అక్కడ ఉన్నారు. సగం మంది ప్రజలు ఏబాలు కొండ ఎదుటను, మిగిలిన సగం మంది ప్రజలు గెరిజీము కొండ ఎదుటను నిలబడ్డారు యెహోవా సేవకుడు మోషే ప్రజలను ఆశీర్వదించినప్పటిలానే ఉంది ఇప్పుడు కూడ. మోషే మొదటిసారు ఆశీర్వదించినప్పుడు ప్రజలు ఇలాగే నిలబడాలని అతడు చెప్పాడు.
IRVTE   అప్పుడు ఇశ్రాయేలీయులను దీవించడానికి యెహోవా సేవకుడైన మోషే పూర్వం ఆజ్ఞాపించినట్టు జరగాలని, ఇశ్రాయేలీయులంతా వారి పెద్దలూ వారి నాయకులూ వారిలో పుట్టినవారూ, పరదేశులూ, వారి న్యాయాధిపతులూ యెహోవా నిబంధన మందసాన్ని మోసే యాజకులైన లేవీయుల ఎదుట మందసానికి వైపున, వైపున నిలబడ్డారు. వారిలో సగం మంది గెరిజీము కొండ ముందూ సగం మంది ఏబాలు కొండ ముందూ నిలబడ్డారు. PEPS
KNV   ಇಸ್ರಾಯೇಲ್ಯರೆಲ್ಲರೂ ಅವರ ಹಿರಿ ಯರೂ ಅಧಿಕಾರಿಗಳೂ ನ್ಯಾಯಾಧಿಪತಿಗಳೂ ಪರ ದೇಶಸ್ಥರೂ ದೇಶಸ್ಥರೂ ಕರ್ತನ ಒಡಂಬಡಿಕೆಯ ಮಂಜೂಷವನ್ನು ಹೊರುವ ಲೇವಿಯರಾದ ಯಾಜಕರ ಮುಂದೆ ಒಡಂಬಡಿಕೆಯ ಮಂಜೂಷಕ್ಕೆ ಕಡೆಯೂ ಕಡೆಯೂ ಅರ್ಧ ಗೆರಿಜ್ಜೀಮ್‌ ಪರ್ವತದ ಕಡೆಗೂ ಅರ್ಧ ಏಬಾಲ್‌ ಪರ್ವತದ ಕಡೆಗೂ ಜನರನ್ನು ಆಶೀರ್ವದಿಸುವದಕ್ಕೆ ಕರ್ತನ ಸೇವಕನಾದ ಮೋಶೆ ಮೊದಲು ಆಜ್ಞಾಪಿಸಿದ ಹಾಗೆ ನಿಂತರು.
ERVKN   ಹಿರಿಯರು, ಅಧಿಕಾರಿಗಳು, ನ್ಯಾಯಾಧೀಶರು ಮತ್ತು ಇಸ್ರೇಲರೆಲ್ಲರು ಪವಿತ್ರ ಪೆಟ್ಟಿಗೆಯ ಸುತ್ತಲೂ ನಿಂತುಕೊಂಡಿದ್ದರು. ಯೆಹೋವನ ಒಡಂಬಡಿಕೆಯ ಪವಿತ್ರ ಪೆಟ್ಟಿಗೆಯನ್ನು ಹೊತ್ತುತಂದ ಲೇವಿಯರ ಎದುರುಗಡೆ ಅವರು ನಿಂತುಕೊಂಡಿದ್ದರು. ಅರ್ಧಜನರು ಏಬಾಲ್ ಬೆಟ್ಟದ ಎದುರಿಗೂ ಮತ್ತು ಇನ್ನುಳಿದ ಅರ್ಧಜನರು ಗೆರಿಜ್ಜೀಮ್ ಬೆಟ್ಟದ ಎದುರಿಗೂ ನಿಂತುಕೊಂಡಿದ್ದರು. ಆಶೀರ್ವಾದವನ್ನು ಹೊಂದಿಕೊಳ್ಳಲು ಹೀಗೆ ಮಾಡಬೇಕೆಂದು ಯೆಹೋವನ ಸೇವಕನಾದ ಮೋಶೆಯು ಜನರಿಗೆ ಹೇಳಿದ್ದನು.
IRVKN   ಎಲ್ಲಾ ಇಸ್ರಾಯೇಲ್ಯರು, ಅಂದರೆ ಹಿರಿಯರು, ಅಧಿಕಾರಿಗಳು, ನ್ಯಾಯಾಧಿಪತಿಗಳು, ಪರದೇಶದವರೂ ಹಾಗೂ ಸ್ವದೇಶಸ್ಥರೂ ಯೆಹೋವನ ಒಡಂಬಡಿಕೆಯ ಮಂಜೂಷದ ಎಡಬಲಗಳಲ್ಲಿ ಅದನ್ನು ಹೊತ್ತ ಲೇವಿಯರಾದ ಯಾಜಕರ ಎದುರಾಗಿ ನಿಂತುಕೊಂಡರು. ಗೆರಿಜ್ಜೀಮ್ ಬೆಟ್ಟದ ಕಡೆ ಅರ್ಧಜನರೂ, ಏಬಾಲ್ ಬೆಟ್ಟದ ಕಡೆ ಅರ್ಧ ಜನರೂ, ಹೀಗೆ ಯೆಹೋವನ ಸೇವಕನಾದ ಮೋಶೆಯು ಮೊದಲೇ ಹೇಳಿದ್ದಂತೆ ಆಶೀರ್ವಾದಗಳನ್ನು ನುಡಿಯುವುದಕ್ಕೋಸ್ಕರ ನಿಂತರು.
HOV   और वे, क्या देशी क्या परदेशी, सारे इस्राएली अपने वृद्ध लोगों, सरदारों, और न्यायियों समेत यहोवा की वाचा का सन्दूक उठाने वाले लेवीय याजकों के साम्हने उस सन्दूक के इधर उधर खड़े हुए, अर्थात आधे लोग तो गिरिज्जीम पर्वत के, और आधे एबाल पर्वत के साम्हने खड़े हुए, जैसा कि यहोवा के दास मूसा ने पहिले आज्ञा दी थी, कि इस्राएली प्रजा को आर्शीवाद दिए जाएं।
ERVHI   अग्रज (नेता), अधिकारी, न्यायाधीश और इस्राएल के सभी लोग पवित्र सन्दूक के चारों ओर खड़े थे। वे उन लेविवंशी याजकों के सामने खड़े थे, जो यहोवा के साक्षीपत्र के पवित्र सन्दूक को ले चलते थे। इस्राएली और गैर इस्राएली सभी लोग वहाँ खड़े थे। आधे लोग एबाल पर्वत के सामने खड़े थे और अन्य आधे लोग गिरिज्जीम पर्वत के सामने खड़े थे। यहोवा के सेवक मूसा ने उनसे ऐसा करने को कहा था। मूसा ने उनसे ऐसा करने को इस आशीर्वाद के लिए कहा था।
IRVHI   और वे, क्या देशी क्या परदेशी, सारे इस्राएली अपने वृद्ध लोगों, सरदारों, और न्यायियों समेत यहोवा की वाचा का सन्दूक उठानेवाले लेवीय याजकों के सामने उस सन्दूक के इधर-उधर खड़े हुए, अर्थात् आधे लोग तो गिरिज्जीम पर्वत के, और आधे एबाल पर्वत के सामने खड़े हुए, जैसा कि यहोवा के दास मूसा ने पहले आज्ञा दी थी, कि इस्राएली प्रजा को आशीर्वाद दिए जाएँ। (यूह. 4:20)
MRV   यावेळी सर्व वडीलधारी माणसे, अंमलदार, न्यायाधीश इतर इस्राएल लोक पवित्र करारकोशाभोवती उभे होते. हा परमेश्वराचा पवित्र करारकोश वाहून नेणाऱ्या लेवी याजकांसमोर ते उभे होते. उपस्थितात मूळचे इस्राएल लोक तसेच परकेही होते. त्यांच्यापैकी निम्मे एबाल पर्वतासमोर तर निम्मे गरिज्जीम पर्वतासमोर उभे राहिले. परमेश्वरचा सेवक मोशे याने आशीर्वादाच्या वाचनासाठी त्यांना तसे उभे राहायला सांगितले होते.
ERVMR   यावेळी सर्व वडीलधारी माणसे, अंमलदार, न्यायाधीश इतर इस्राएल लोक पवित्र करारकोशाभोवती उभे होते. हा परमेश्वराचा पवित्र करारकोश वाहून नेणाऱ्या लेवी याजकांसमोर ते उभे होते. उपस्थितात मूळचे इस्राएल लोक तसेच परकेही होते. त्यांच्यापैकी निम्मे एबाल पर्वतासमोर तर निम्मे गरिज्जीम पर्वतासमोर उभे राहिले. परमेश्वरचा सेवक मोशे याने आशीर्वादाच्या वाचनासाठी त्यांना तसे उभे राहायला सांगितले होते.
IRVMR   परमेश्वराचा कराराचा कोश वाहणाऱ्या लेवी याजकांसमोर सर्व इस्राएल, त्यांचे वडील, अधिकारी आणि न्यायाधीश तसेच देशात जन्मलेले आणि उपरी हे कोशाच्या उजवीकडे डावीकडे उभे राहिले. इस्राएल लोकांस प्रथम आशीर्वाद देण्यासंबंधी परमेश्वराचा सेवक मोशे याने पूर्वी जी आज्ञा दिली होती, त्याप्रमाणे निम्मे लोक गरीज्जीम डोंगरासमोर निम्मे एबाल डोंगरासमोर उभे राहिले.
GUV   સર્વ ઇસ્રાએલીઓ, તેમના આગેવાનો, અમલદારો અને ન્યાયાધીશો દેવના કરારકોશની બધી તરફ લેવી યાજકો જે તે લઈ ગયા તેની સામે ઊભા હતા. યહોવાના સેવક મૂસાએ યહોવાના ઇસ્રાએલીઓ પર આશીર્વાદ ઉચ્ચારણ કરવાના વિષે આપેલ આદેશ પ્રમાંણે અડધા ઇસ્રાએલીઓએ એબાલ પર્વત તરફ મોંઢું કર્યું અને બીજા અડધાએ ગરીઝીમ પર્વત તરફ મોંઢું કર્યું.
IRVGU   અને સર્વ ઇઝરાયલ, તેઓના વડીલો, અધિકારીઓ, અને તેઓના ન્યાયાધીશો, પરદેશી તેમ ત્યાંના વતનીઓ પણ, લેવીઓ અને યાજકો જેમણે યહોવાહનો કરારકોશ ઊંચક્યો હતો તે કોશની આગળ બન્ને બાજુ ઊભા રહ્યા, તેઓમાંના અડધા ગરીઝીમ પર્વતની સામે; અને અડધા એબાલ પર્વતની સામે યહોવાહનાં સેવક મૂસાએ અગાઉ ઇઝરાયલ લોકોને આશીર્વાદ આપવા તેઓને આજ્ઞા આપી હતી તે પ્રમાણે ઊભા રહ્યા. PEPS
PAV   ਅਤੇ ਸਾਰਾ ਇਸਰਾਏਲ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਬਜ਼ੁਰਗ ਅਤੇ ਹੁੱਦੇਦਾਰ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਨਿਆਉਂਕਾਰ ਸੰਦੂਕ ਦੇ ਏਸੇ ਪਾਸੇ ਅਤੇ ਉਸ ਪਾਸੇ ਲੇਵੀ ਜਾਜਕਾਂ ਦੇ ਸਾਹਮਣੇ ਜਿਹੜੇ ਯਹੋਵਾਹ ਦੇ ਨੇਮ ਦਾ ਸੰਦੂਕ ਚੁੱਕਦੇ ਸਨ ਖਲੋਤੇ ਸਨ, ਨਾਲੇ ਪਰਦੇਸੀ ਨਾਲੇ ਘਰ ਜੰਮ, ਉਨ੍ਹਾਂ ਦਾ ਅੱਧ ਗਰਿੱਜ਼ੀਮ ਪਹਾੜ ਦੇ ਸਾਹਮਣੇ ਅਤੇ ਅੱਧ ਏਬਾਲ ਪਹਾੜ ਦੇ ਸਾਹਮਣੇ ਸੀ ਜਿਵੇਂ ਯਹੋਵਾਹ ਦੇ ਦਾਸ ਮੂਸਾ ਨੇ ਇਸਰਾਏਲ ਦੀ ਪਰਜਾ ਨੂੰ ਬਰਕਤ ਦੇਣ ਦਾ ਹੁਕਮ ਪਹਿਲਾਂ ਦਿੱਤਾ ਸੀ
IRVPA   ਅਤੇ ਸਾਰਾ ਇਸਰਾਏਲ ਅਤੇ ਉਹਨਾਂ ਦੇ ਬਜ਼ੁਰਗ ਅਤੇ ਅਧਿਕਾਰੀ ਅਤੇ ਉਹਨਾਂ ਦੇ ਨਿਆਈਂ ਸੰਦੂਕ ਦੇ ਇਸ ਪਾਸੇ ਅਤੇ ਉਸ ਪਾਸੇ ਲੇਵੀ ਜਾਜਕਾਂ ਦੇ ਸਾਹਮਣੇ ਜਿਹੜੇ ਯਹੋਵਾਹ ਦੇ ਨੇਮ ਦਾ ਸੰਦੂਕ ਚੁੱਕਦੇ ਸਨ ਖਲੋਤੇ ਸਨ, ਨਾਲੇ ਪਰਦੇਸੀ ਨਾਲੇ ਘਰ ਜੰਮ, ਉਹਨਾਂ ਦਾ ਅੱਧ ਗਰਿੱਜ਼ੀਮ ਪਰਬਤ ਦੇ ਸਾਹਮਣੇ ਅਤੇ ਅੱਧ ਏਬਾਲ ਪਰਬਤ ਦੇ ਸਾਹਮਣੇ ਸੀ ਜਿਵੇਂ ਯਹੋਵਾਹ ਦੇ ਦਾਸ ਮੂਸਾ ਨੇ ਇਸਰਾਏਲ ਦੀ ਪਰਜਾ ਨੂੰ ਬਰਕਤ ਦੇਣ ਦਾ ਹੁਕਮ ਪਹਿਲਾਂ ਦਿੱਤਾ ਸੀ।
URV   اور سب بنی اسرئیلی اور ان کے بزرگ اور منصب دار اور قاضی یعنی دیسی اور پردیسی دونوں لاوی کاہنوں کے آگے جو خداوند کے عہد کے صندوق کے اُٹھانے والے تھے صندوق کے اِدھر اور اُدھر کھڑے ہوئے۔ ان میں سے آدھے تو کوہِ گرزیم کے مُقابل اور آدھے کوہ ِ عیبال کے مُقابل تھے جیسا خداوند کے بندہ موسیٰ نے پہلے حکم دیا تھا کہ وہ اسرئیلی لوگوں کو برکت دیں۔
IRVUR   और सब इस्राईली और उनके बुज़ुर्ग और मनसबदार और क़ाज़ी, या'नी देसी और परदेसी दोनों लावी काहिनों के आगे जो ख़ुदावन्द के आगे, जो ख़ुदावन्द के 'अहद के सन्दूक़ के उठाने वाले थे, सन्दूक़ के इधर और उधर खड़े हुए। इन में से आधे तो कोह गरज़ीम के मुक़ाबिल थे जैसा ख़ुदावन्द के बन्दे मूसा ने पहले हुक्म दिया था कि वह इस्राईली लोगों को बरकत दें।
BNV   প্রবীণরা, উচ্চপদস্থ কর্মীরা, বিচারকরা এবং সমস্ত মানুষ পবিত্র সিন্দুকটিকে ঘিরে দাঁড়াল| প্রভুর পবিত্র সাক্ষ্যসিন্দুক বহনকারী লেবীয় যাজকদের সামনে তারা দাঁড়িয়েছিল| অর্ধেক লোক দাঁড়িয়েছিল এবল পর্বতের চূড়ার সামনে আর বাকী অর্ধেক দাঁড়িয়েছিল গরিষীম পর্বতের চূড়ার সামনে| প্রভুর দাস মোশি তাদের এভাবেই দাঁড়াতে বলেছিলেন| তারা যাতে প্রভুর আশীর্বাদ পায় সেই জন্য তিনি তাদের এই নির্দেশ দিয়েছিলেন|
IRVBN   আর ইস্রায়েলের লোকদের সবার প্রথমে আশীর্বাদ করার জন্য, সদাপ্রভুর দাস মোশি যেমন আদেশ করেছিলেন, তেমন সমস্ত ইস্রায়েল, তাদের প্রাচীনেরা, কর্মচারীরা বিচারকর্তারা, স্বজাতীয় কি প্রবাসী সমস্ত লোক সিন্দুকের এদিকে ওদিকে সদাপ্রভুর নিয়ম-সিন্দুক-বহনকারী লেবীয় যাজকদের সামনে দাঁড়াল; তাদের অর্ধেক গরীষীম পর্বতের সামনে, অর্ধেক এবল পর্বতের সামনে থাকল।
ORV   ଇଶ୍ରାୟେଲର ସମସ୍ତ ଲୋକମାନେ, ସମାନଙ୍କେ ପ୍ରାଚୀନବର୍ଗ, ନତେୃବର୍ଗ, ସମାନଙ୍କେର ବିଗ୍ଭରକର୍ତ୍ତାଗଣ, ବିଦେଶୀଗଣ ଦେଶବାସୀ ପବିତ୍ର ସିନ୍ଦକ୍ସ୍ଟକ ସମ୍ମକ୍ସ୍ଟଖ ରେ ଛିଡା ହେଲ। ସମାନଙ୍କେ ମଧ୍ଯରକ୍ସ୍ଟ ଅର୍ଦ୍ଧକେ ଏବଲ ପର୍ବତ ଆଗ ରେ ଅର୍ଦ୍ଧକେ ଗରିଷମ ପର୍ବତ ଆଗ ରେ ଛିଡା ହେଲ। ସଦାପ୍ରଭୁଙ୍କ ପବିତ୍ର ନିଯମ ସିନ୍ଦକ୍ସ୍ଟକବାହୀ ଲବେୀୟ ଯାଜକମାନଙ୍କ ସମ୍ମକ୍ସ୍ଟଖ ରେ ସମାନେେ ଠିଆ ହେଲେ। ସମାନେେ ଏପରି କଲେ କାରଣ ସଦାପ୍ରଭୁଙ୍କର ସବେକ ମାଶାେ ଇଶ୍ରାୟେଲୀୟମାନଙ୍କୁ ଆଶୀର୍ବାଦ କରିବା ନିମନ୍ତେ ଏପରି କରିବାକୁ ଆଜ୍ଞା ଦଇେଥିଲେ।
IRVOR   ଉତ୍ତାରେ ସମୁଦାୟ ଇସ୍ରାଏଲ ସେମାନଙ୍କ ପ୍ରାଚୀନବର୍ଗ ଅଧ୍ୟକ୍ଷଗଣ ସେମାନଙ୍କ ବିଚାରକର୍ତ୍ତୃଗଣ, ଯେପରି ବିଦେଶୀ, ସେପରି ଗୃହଜାତ, ଅଧେ ଗରିଷୀମ ପର୍ବତ ଆଗରେ ଅଧେ ଏବଲ ପର୍ବତ ଆଗରେ, ସଦାପ୍ରଭୁଙ୍କ ନିୟମ-ସିନ୍ଦୁକବାହୀ ଲେବୀୟ ଯାଜକମାନଙ୍କ ସମ୍ମୁଖରେ ସିନ୍ଦୁକର ଏପାଖେ ସେପାଖେ ଠିଆ ହେଲେ; କାରଣ ପ୍ରଥମେ ଇସ୍ରାଏଲୀୟ ଲୋକମାନଙ୍କୁ ଆଶୀର୍ବାଦ କରିବା ପାଇଁ ସଦାପ୍ରଭୁଙ୍କ ସେବକ ମୋଶା ସେମାନଙ୍କୁ ଆଦେଶ ଦେଇଥିଲେ।

English Language Versions

KJV   And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
KJVP   And all H3605 W-CMS Israel H3478 , and their elders H2205 , and officers H7860 , and their judges H8199 , stood H5975 VQPMP on this side H2088 M-DPRO the ark H727 and on that side H2088 before H5048 the priests H3548 the Levites H3881 , which bore H5375 the ark H727 of the covenant H1285 NFS of the LORD H3068 EDS , as well the stranger H1616 , as he that was born among them H249 ; half H2677 of them over H413 PREP against H4136 mount H2022 CMS Gerizim H1630 , and half H2677 of them over H413 PREP against H4136 mount H2022 CMS Ebal H5858 ; as H834 K-RPRO Moses H4872 the servant H5650 of the Lord H3068 EDS had commanded H6680 VPQ3MS before H7223 , that they should bless H1288 the people H5971 of Israel H3478 .
YLT   And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first.
ASV   And all Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, that bare the ark of the covenant of Jehovah, as well the sojourner as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
WEB   All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who bore the ark of the covenant of Yahweh, as well the foreigner as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal; as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel.
RV   And all Israel, and their elders and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger as the homeborn; half of them in front of mount Gerizim, and half of them in front of mount Ebal; as Moses the servant of the LORD had commanded, that they should bless the people of Israel first of all.
AKJV   And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
NET   All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the LORD. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the LORD's servant had previously instructed to them to do for the formal blessing ceremony.
ERVEN   The elders, officers, judges, and all the Israelites were standing around the Holy Box. They were standing in front of the priests, the Levites who carried the Holy Box of the Lord's Agreement. The Israelites and the other people with them were all standing there. Half of the people stood in front of Mount Ebal and the other half of the people stood in front of Mount Gerizim. The Lord's servant Moses had told the people to do this. He told them to do this to be blessed.
LXXEN   And all Israel, and their elders, and their judges, and their scribes, passed on one side and on the other before the ark; and the priests and the Levites took up the ark of the covenant of the Lord; and the stranger and the native were there, who were half of them near mount Garizin, and half near mount Gaebal, as Moses the servant of the Lord commanded at first, to bless the people.
NLV   All Israel stood on both sides of the special box, in front of the Levite religious leaders who carried the special box of the agreement of the Lord. Strangers stood there as well as those born among the people, with their leaders and heads and men who judge between what is right or wrong. Half of them stood in front of Mount Gerizim. The other half stood in front of Mount Ebal. They did just as the Lord's servant Moses had told them before. They prayed for good to come to the people of Israel.
NCV   The older leaders, officers, judges, and all the Israelites were there; Israelites and non-Israelites were all standing around the Ark of the Agreement with the Lord in front of the priests, the Levites who had carried the Ark. Half of the people stood in front of Mount Ebal, and half stood in front of Mount Gerizim. This was the way the Lord's servant Moses had earlier commanded the people to be blessed.
LITV   And all Israel, and its elders, and authorities, and its judges were standing on this side, the alien as well as the native, and on that of the ark, before the priests, the Levites, who bore the ark of the covenant of Jehovah, half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Jehovah had commanded at the first, that they should bless the people of Israel.
HCSB   All Israel, foreigner and citizen alike, with their elders, officers, and judges, stood on either side of the ark of the LORD's covenant facing the Levitical priests who carried it. As Moses the LORD's servant had commanded earlier, half of them were in front of Mount Gerizim and half in front of Mount Ebal, to bless the people of Israel.

Bible Language Versions

MHB   וְכָל H3605 W-CMS ־ CPUN יִשְׂרָאֵל H3478 וּזְקֵנָיו H2205 וְשֹׁטְרִים H7860 ׀ CPUN וְשֹׁפְטָיו H8199 עֹמְדִים H5975 VQPMP מִזֶּה H2088 M-DPRO ׀ CPUN וּמִזֶּה H2088 ׀ CPUN לָאָרוֹן H727 נֶגֶד H5048 הַכֹּהֲנִים H3548 הַלְוִיִּם H3881 נֹשְׂאֵי H5375 ׀ CPUN אֲרוֹן H727 בְּרִית H1285 NFS ־ CPUN יְהוָה H3068 EDS כַּגֵּר H1616 כָּֽאֶזְרָח H249 חֶצְיוֹ H2677 אֶל H413 PREP ־ CPUN מוּל H4136 הַר H2022 CMS ־ CPUN גְּרִזִים H1630 וְהַֽחֶצְיוֹ H2677 אֶל H413 PREP ־ CPUN מוּל H4136 הַר H2022 CMS ־ CPUN עֵיבָל H5858 כַּאֲשֶׁר H834 K-RPRO צִוָּה H6680 VPQ3MS מֹשֶׁה H4872 עֶֽבֶד H5650 ־ CPUN יְהוָה H3068 EDS לְבָרֵךְ H1288 אֶת H853 PART ־ CPUN הָעָם H5971 יִשְׂרָאֵל H3478 בָּרִאשֹׁנָֽה H7223 ׃ EPUN
BHS   וְכָל־יִשְׂרָאֵל וּזְקֵנָיו וְשֹׁטְרִים וְשֹׁפְטָיו עֹמְדִים מִזֶּה וּמִזֶּה לָאָרוֹן נֶגֶד הַכֹּהֲנִים הַלְוִיִּם נֹשְׂאֵי אֲרוֹן בְּרִית־יְהוָה כַּגֵּר כָּאֶזְרָח חֶצְיוֹ אֶל־מוּל הַר־גְּרִזִים וְהַחֶצְיוֹ אֶל־מוּל הַר־עֵיבָל כַּאֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד־יְהוָה לְבָרֵךְ אֶת־הָעָם יִשְׂרָאֵל בָּרִאשֹׁנָה ׃
ALEP   לג וכל ישראל וזקניו ושטרים ושפטיו עמדים מזה ומזה לארון נגד הכהנים הלוים נשאי ארון ברית יהוה כגר כאזרח--חציו אל מול הר גרזים והחציו אל מול הר עיבל  כאשר צוה משה עבד יהוה לברך את העם ישראל--בראשנה
WLC   וְכָל־יִשְׂרָאֵל וּזְקֵנָיו וְשֹׁטְרִים ׀ וְשֹׁפְטָיו עֹמְדִים מִזֶּה ׀ וּמִזֶּה ׀ לָאָרֹון נֶגֶד הַכֹּהֲנִים הַלְוִיִּם נֹשְׂאֵי ׀ אֲרֹון בְּרִית־יְהוָה כַּגֵּר כָּאֶזְרָח חֶצְיֹו אֶל־מוּל הַר־גְּרִזִים וְהַחֶצְיֹו אֶל־מוּל הַר־עֵיבָל כַּאֲשֶׁר צִוָּה מֹשֶׁה עֶבֶד־יְהוָה לְבָרֵךְ אֶת־הָעָם יִשְׂרָאֵל בָּרִאשֹׁנָה׃
LXXRP   και G2532 CONJ πας G3956 A-NSM ισραηλ G2474 N-PRI και G2532 CONJ οι G3588 T-NPM πρεσβυτεροι G4245 A-NPMC αυτων G846 D-GPM και G2532 CONJ οι G3588 T-NPM δικασται G1348 N-NPM και G2532 CONJ οι G3588 T-NPM γραμματεις G1122 N-NPM αυτων G846 D-GPM παρεπορευοντο G3899 V-IMI-3P ενθεν ADV και G2532 CONJ ενθεν ADV της G3588 T-GSF κιβωτου G2787 N-GSF απεναντι ADV και G2532 CONJ οι G3588 T-NPM ιερεις G2409 N-NPM και G2532 CONJ οι G3588 T-NPM λευιται G3019 N-NPM ηραν G142 V-AAI-3P την G3588 T-ASF κιβωτον G2787 N-ASF της G3588 T-GSF διαθηκης G1242 N-GSF κυριου G2962 N-GSM και G2532 CONJ ο G3588 T-NSM προσηλυτος G4339 N-NSM και G2532 CONJ ο G3588 T-NSM αυτοχθων N-NSM οι G3739 R-NPM ησαν G1510 V-IAI-3P ημισυ A-NSN πλησιον G4139 PREP ορους G3735 N-GSN γαριζιν N-PRI και G2532 CONJ οι G3739 R-NPM ησαν G1510 V-IAI-3P ημισυ A-NSN πλησιον G4139 PREP ορους G3735 N-GSN γαιβαλ N-PRI καθοτι G2530 ADV ενετειλατο G1781 V-AMI-3S μωυσης N-NSM ο G3588 T-NSM θεραπων G2324 N-NSM κυριου G2962 N-GSM ευλογησαι G2127 V-AAN τον G3588 T-ASM λαον G2992 N-ASM εν G1722 PREP πρωτοις G4413 A-DPMS

Interlinear Versions

Bible Language Interlinear: Joshua 8 : 33

  • And

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • ,

  • and

  • their

  • elders

    H2205
    H2205
    זָקֵן
    zâqên / zaw-kane`
    Source:from H2204
    Meaning: old
    Usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
    POS :a
  • ,

  • and

  • officers

    H7860
    H7860
    שֹׁטֵר
    shôṭêr / sho-tare`
    Source:active participle of an otherwise unused root probably meaning to write
    Meaning: properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate
    Usage: officer, overseer, ruler.
    POS :n-m
  • ,

  • and

  • their

  • judges

    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
  • ,

  • stood

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQPMP
  • on

  • this

  • side

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • the

  • ark

    H727
    H727
    אָרוֹן
    ʼârôwn / aw-rone`
    Source:or אָרֹן
    Meaning: from H717 (in the sense of gathering); a box
    Usage: ark, chest, coffin.
    POS :n-m
  • and

  • on

  • that

  • side

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • before

    H5048
    H5048
    נֶגֶד
    neged / neh`-ghed
    Source:from H5046
    Meaning: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
    Usage: about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
    POS :prep
  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • the

  • Levites

    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
  • ,

  • which

  • bore

    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
  • the

  • ark

    H727
    H727
    אָרוֹן
    ʼârôwn / aw-rone`
    Source:or אָרֹן
    Meaning: from H717 (in the sense of gathering); a box
    Usage: ark, chest, coffin.
    POS :n-m
  • of

  • the

  • covenant

    H1285
    H1285
    בְּרִית
    bᵉrîyth / ber-eeth`
    Source:from H1262 (in the sense of cutting [like H1254])
    Meaning: a compact (because made by passing between pieces of flesh)
    Usage: confederacy, (con-) feder(-ate), covenant, league.
    POS :n-f
    NFS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • as

  • well

  • the

  • stranger

    H1616
    H1616
    גֵּר
    gêr / gare
    Source:or (fully) geyr (gare)
    Meaning: from H1481; properly, a guest; by implication, a foreigner
    Usage: alien, sojourner, stranger.
    POS :n-m
  • ,

  • as

  • he

  • that

  • was

  • born

  • among

  • them

    H249
    H249
    אֶזְרָח
    ʼezrâch / ez-rawkh`
    Source:from H2224 (in the sense of springing up)
    Meaning: a spontaneous growth, i.e. native (tree or persons)
    Usage: bay tree, (home-) born (in the land), of the (one's own) country (nation).
    POS :n-m
  • ;

  • half

    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
  • of

  • them

  • over

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • against

    H4136
    H4136
    מוּל
    mûwl / mool
    Source:or מוֹל
    Meaning: (Deuteronomy 1:1), or מוֹאל; (Nehemiah 12:38), or מֻל; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
    Usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
    POS :n-m
  • mount

    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
    CMS
  • Gerizim

    H1630
    H1630
    גְּרִזִים
    Gᵉrizîym / gher-ee-zeem`
    Source:plural of an unused noun from H1629 (compare H1511), cut up (i.e. rocky)
    Meaning: Gerizim, a mountain of Palestine
    Usage: Gerizim.
    POS :n-pr-loc
  • ,

  • and

  • half

    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
  • of

  • them

  • over

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • against

    H4136
    H4136
    מוּל
    mûwl / mool
    Source:or מוֹל
    Meaning: (Deuteronomy 1:1), or מוֹאל; (Nehemiah 12:38), or מֻל; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
    Usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
    POS :n-m
  • mount

    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
    CMS
  • Ebal

    H5858
    H5858
    עֵיבָל
    ʻÊybâl / ay-bawl`
    Source:perhaps from an unused root probably meaning to be bald
    Meaning: bare; Ebal, a mountain of Palestine
    Usage: Ebal.
    POS :n-pr-m
  • ;

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • the

  • servant

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
  • of

  • the

  • Lord

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • had

  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • before

    H7223
    H7223
    רִאשׁוֹן
    riʼshôwn / ree-shone`
    Source:or רִאשֹׁן
    Meaning: from H7221; first, in place, time or rank (as adjective or noun)
    Usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
    POS :a
  • ,

  • that

  • they

  • should

  • bless

    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • .

  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • וּזְקֵנָיו
    wzqenaayw
    H2205
    H2205
    זָקֵן
    zâqên / zaw-kane`
    Source:from H2204
    Meaning: old
    Usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
    POS :a
    W-JMP-3MS
  • וְשֹׁטְרִים
    wsotriim
    H7860
    H7860
    שֹׁטֵר
    shôṭêr / sho-tare`
    Source:active participle of an otherwise unused root probably meaning to write
    Meaning: properly, a scribe, i.e. (by analogy or implication) an official superintendent or magistrate
    Usage: officer, overseer, ruler.
    POS :n-m
    W-NMP
  • ׀

    PSEQ
  • וְשֹׁפְטָיו
    wsoptaayw
    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
    W-VQCMP-3MS
  • עֹמְדִים
    'omdiim
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQPMP
  • מִזֶּה
    mizeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    M-DMS
  • ׀

    PSEQ
  • וּמִזֶּה
    wmizeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    WM-PMS
  • ׀

    PSEQ
  • לָאָרוֹן
    laa'aarwon
    H727
    H727
    אָרוֹן
    ʼârôwn / aw-rone`
    Source:or אָרֹן
    Meaning: from H717 (in the sense of gathering); a box
    Usage: ark, chest, coffin.
    POS :n-m
    LD-NMS
  • נֶגֶד
    neegeed
    H5048
    H5048
    נֶגֶד
    neged / neh`-ghed
    Source:from H5046
    Meaning: a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
    Usage: about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
    POS :prep
    PREP
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMP
  • הַלְוִיִּם
    halwiiim
    H3881
    H3881
    לֵוִיִּי
    Lêvîyîy / lay-vee-ee`
    Source:or לֵוִי
    Meaning: patronymically from H3878; a Levite or descendant of Levi
    Usage: Leviite.
    POS :a
    D-EMP
  • נֹשְׂאֵי
    nosh'ei
    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
    VQCMP
  • ׀

    PSEQ
  • אֲרוֹן
    'arwon
    H727
    H727
    אָרוֹן
    ʼârôwn / aw-rone`
    Source:or אָרֹן
    Meaning: from H717 (in the sense of gathering); a box
    Usage: ark, chest, coffin.
    POS :n-m
    CMS
  • בְּרִית
    briith
    H1285
    H1285
    בְּרִית
    bᵉrîyth / ber-eeth`
    Source:from H1262 (in the sense of cutting [like H1254])
    Meaning: a compact (because made by passing between pieces of flesh)
    Usage: confederacy, (con-) feder(-ate), covenant, league.
    POS :n-f
    NFS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • כַּגֵּר
    kager
    H1616
    H1616
    גֵּר
    gêr / gare
    Source:or (fully) geyr (gare)
    Meaning: from H1481; properly, a guest; by implication, a foreigner
    Usage: alien, sojourner, stranger.
    POS :n-m
    KD-NMS
  • כָּאֶזְרָח
    kaa'eezraach
    H249
    H249
    אֶזְרָח
    ʼezrâch / ez-rawkh`
    Source:from H2224 (in the sense of springing up)
    Meaning: a spontaneous growth, i.e. native (tree or persons)
    Usage: bay tree, (home-) born (in the land), of the (one's own) country (nation).
    POS :n-m
    KD-NMS
  • חֶצְיוֹ
    cheetzywo
    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
    CMS-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • מוּל
    mwl
    H4136
    H4136
    מוּל
    mûwl / mool
    Source:or מוֹל
    Meaning: (Deuteronomy 1:1), or מוֹאל; (Nehemiah 12:38), or מֻל; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
    Usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
    POS :n-m
    PREP
  • הַר
    har
    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
    CMS
  • ־

    MQAF
  • גְּרִזִים
    griziim
    H1630
    H1630
    גְּרִזִים
    Gᵉrizîym / gher-ee-zeem`
    Source:plural of an unused noun from H1629 (compare H1511), cut up (i.e. rocky)
    Meaning: Gerizim, a mountain of Palestine
    Usage: Gerizim.
    POS :n-pr-loc
    LFS
  • וְהַחֶצְיוֹ

    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
    D-CMS-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • מוּל
    mwl
    H4136
    H4136
    מוּל
    mûwl / mool
    Source:or מוֹל
    Meaning: (Deuteronomy 1:1), or מוֹאל; (Nehemiah 12:38), or מֻל; (Numbers 22:5), from H4135; properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
    Usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
    POS :n-m
    PREP
  • הַר
    har
    H2022
    H2022
    הַר
    har / har
    Source:a shortened form of H2042
    Meaning: a mountain or range of hills (sometimes used figuratively)
    Usage: hill (country), mount(-ain), × promotion.
    POS :n-m
    CMS
  • ־

    MQAF
  • עֵיבָל
    'eibaal
    H5858
    H5858
    עֵיבָל
    ʻÊybâl / ay-bawl`
    Source:perhaps from an unused root probably meaning to be bald
    Meaning: bare; Ebal, a mountain of Palestine
    Usage: Ebal.
    POS :n-pr-m
    EFS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • צִוָּה
    tziwaah
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • עֶבֶד
    'eebeed
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    NMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • לְבָרֵךְ
    lbaarek
    H1288
    H1288
    בָּרַךְ
    bârak / baw-rak`
    Source:a primitive root
    Meaning: to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
    Usage: × abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
    POS :v
    L-VPFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • בָּרִאשֹׁנָה
    baari'sonaa
    H7223
    H7223
    רִאשׁוֹן
    riʼshôwn / ree-shone`
    Source:or רִאשֹׁן
    Meaning: from H7221; first, in place, time or rank (as adjective or noun)
    Usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
    POS :a
    BD-AFS
  • ׃

    SOFA
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