Bible Versions
Bible Books

:

29

Indian Language Versions

TOV   இதோ, தீங்கைக் கட்டளையிட நான் என் நாமம் தரிக்கப்பட்ட நகரத்திலே துவக்கும்போது, நீங்கள் தண்டனைக்குத் தப்புவீர்களோ? நீங்கள் தப்புவதில்லை; நான் பூமியின் எல்லாக் குடிகளின்மேலும் பட்டயத்தை வரவழைக்கிறேன் என்று சேனைகளின் கர்த்தர் சொல்லுகிறார்.
IRVTA   இதோ, தீங்கைக் கட்டளையிட நான் என் பெயர் சூட்டப்பட்ட நகரத்தில் துவங்கும்போது, நீங்கள் தண்டனைக்குத் தப்புவீர்களோ? நீங்கள் தப்புவதில்லை; நான் பூமியின் எல்லாக் குடிமக்களின்மேலும் பட்டயத்தை வரவழைக்கிறேன் என்று சேனைகளின் யெகோவா சொல்லுகிறார்.
ERVTA   எனது நாமத்தால் அழைக்கப்படுகிற எருசலேம் நகரத்திற்கு நான் ஏற்கனவே இத் தீமைகளை ஏற்படுத்திவிட்டேன். நீங்கள் தண்டிக்கப்படாமல் இருக்கலாம் என்று ஒரு வேளை நினைக்கலாம். ஆனால் நீங்கள் நினைப்பது தவறு. நீங்கள் தண்டிக்கப்படுவீர்கள். பூமியில் உள்ள அனைத்து ஜனங்களையும் தாக்க நான் ஒரு வாளை அழைத்துக்கொண்டிருக்கிறேன்" என்கிறார்" என்பாய். இந்த வார்த்தை கர்த்தரிடமிருந்து வருகிறது.
RCTA   ஏனெனில், இதோ, நமது திருப்பெயரைத் தாங்கியுள்ள இந்த நகரத்திலேயே முதலில் துன்புறுத்தப் போகிறோம்; நீங்கள் மாசில்லாதவர்களைப் போலத் தண்டனை பெறாமல் போவீர்களோ? நீங்கள் தண்டனைக்குத் தப்பவே மாட்டீர்கள்; ஏனெனில் பூமியில் வாழும் மனிதர்கள் அனைவர் மேலுமே வாளை வரச் சொன்னோம், என்கிறார் சேனைகளின் ஆண்டவர்.'
ECTA   இதோ! என் பெயர் வழங்கும் இந்நகருக்குத் தீங்கு செய்யப் போகிறேன். நீங்கள் மட்டும் தண்டனையிலிருந்து தப்பிவிட முடியுமா? தப்பவே முடியாது. ஏனெனில், நாட்டில் வாழ்வோர் அனைவருக்கும் எதிராக வாளை வரவழைக்கப் போகிறேன், என்கிறார் படைகளின் ஆண்டவர்.
TEV   నా పేరు పెట్టబడిన పట్టణమునకు నేను కీడుచేయ మొదలుపెట్టగా మీకు శిక్షలేకుండ పోవునా? మీరు శిక్షింపబడకపోరు. భూలోక నివాసులందరిమీదికి నేను ఖడ్గమును రప్పించు చున్నాను; ఇదే సైన్యములకధిపతియగు యెహోవా వాక్కు.
ERVTE   నా పేరుతో పిలవబడే యోరూషలేము నగరానికి ముప్పు తేవటం మొదలు పెట్టాను. బహుశః మీరు శిక్షింపబడక పోవచ్చునని మీరనుకుంటూ ఉండవచ్చు. అయితే మీరు పొరబడుతున్నారు. మీరు శిక్షింపబడతారు. భూమి మీదనున్న ప్రజలందరినీ ఎదుర్కోవటానికి నేను కత్తిని పంపుతున్నాను.”‘ ఇదే యెహోవా వాక్కు.
IRVTE   నా పేరున్న పట్టణానికి నేను విపత్తు రప్పించబోతున్నాను. మీకు శిక్ష లేకుండా పోతుందా? మీరు తప్పించుకోలేరు. భూమి మీద ఉంటున్న వారందరి మీదికి నేను కత్తిని రప్పిస్తున్నాను. ఇది సేనల ప్రభువు యెహోవా వాక్కు.
ERVKN   ಈಗಾಗಲೆ ನನಐ ಹೆಸರುಗೊಂಡಿರುವ ಜೆರುಸಲೇಮ್ ನಗರಕ್ಕೆ ಕೇಡಾಗುವಂತೆ ಮಾಡುತ್ತಿದ್ದೇನೆ. ನಿಮ್ಮನುಐ ದಂಡನೆಗೆ ಗುರಿ ಮಾಡಲಾಗುವುದಿಲ್ಲವೆಂದು ನೀವು ಯೋಚಿಸುತ್ತಿರಘಹುದು. ಆದರೆ ನಿಮ್ಮ ಯೋಚನೆ ತಪ್ಪು. ನಿಮ್ಮನುಐ ದಂಡಿಸಲಾಗುವುದು. ಭೂಮಿಯ ಮೇಲಿನ ಜನರೆಲ್ಲರ ಮೇಲೆ ಆಕ್ರಮಣ ಮಾಡಲು ನಾನು ಒಂದು ಖಡ್ಗವನುಐ ಕರೆಯುತ್ತಿದ್ದೇನೆ.”‘ ಇದು ಯೆಹೋವನ ಸಂದೇಶ.
IRVKN   ಇಗೋ, ನನ್ನ ಹೆಸರುಗೊಂಡಿರುವ ಪಟ್ಟಣದಲ್ಲಿ ಬಾಧಿಸಲು ಪ್ರಾರಂಭಿಸುತ್ತೇನೆ. ನೀವು ದಂಡನೆಗೆ ತಪ್ಪಿಸಿಕೊಂಡೀರೋ? ಆಗುವುದೇ ಇಲ್ಲ. ಖಡ್ಗವೇ, ಭೂನಿವಾಸಿಗಳನ್ನೆಲ್ಲ ಸಂಹರಿಸಲಿಕ್ಕೆ ಬಾ” ಎಂದು ಕೂಗುವೆನು. ಇದು ಸೇನಾಧೀಶ್ವರನಾದ ಯೆಹೋವನೆಂಬ ನನ್ನ ನುಡಿ.
HOV   देखो, जो नगर मेरा कहलाता है, मैं पहिले उसी में विपत्ति डालने लगूंगा, फिर क्या तुम लोग निर्दोष ठहर के बचोगे? तुम निर्दोष ठहर के बचोगे, क्योंकि मैं पृथ्वी के सब रहने वालों पर तलवार चलाने पर हूँ, सेनाओं के यहोवा की यही वाणी हे।
ERVHI   मैं अपने नाम पर पुकारे जाने वाले यरूशलेम नगर पर पहले ही बुरी विपत्तियाँ ढाने जा रहा हूँ। सम्भव है कि तुम लोग सोचो कि तुम्हें दण्ड नहीं मिलेगा। किन्तु तुम गलत सोच रहे हो। तुम्हें दण्ड मिलेगा। मैं पृथ्वी के सभी लोगों पर आक्रमण करने के लिये तलवार मंगाने जा रहा हूँ।”‘ यह सन्देश यहोवा का है।
IRVHI   देखो, जो नगर मेरा कहलाता है, मैं पहले उसी में विपत्ति डालने लगूँगा, फिर क्या तुम लोग निर्दोष ठहरके बचोगे? तुम निर्दोष ठहरके बचोगे, क्योंकि मैं पृथ्वी के सब रहनेवालों पर तलवार चलाने पर हूँ, सेनाओं के यहोवा की यही वाणी है।' (1 पत. 4:17) PS
MRV   माझ्या नावाने प्रसिध्द असलेल्या यरुशलेम नगरीत वाईट गोष्टी घडवून आणण्यास मी अगोदरच सुरवात केली आहे. आपल्याला शिक्षा होणार नाही असे तुम्हाला वाटण्याचा संभव आहे. पण तुम्ही चुकता आहात. तुम्हाला शिक्षा होईलच. मी पृथ्वीवरील सर्व माणसांना मारण्यासाठी तलवारीला साद घालीत आहे.”‘ हा परमेश्वराचा संदेश आहे.
ERVMR   माझ्या नावाने प्रसिध्द असलेल्या यरुशलेम नगरीत वाईट गोष्टी घडवून आणण्यास मी अगोदरच सुरवात केली आहे. आपल्याला शिक्षा होणार नाही असे तुम्हाला वाटण्याचा संभव आहे. पण तुम्ही चुकता आहात. तुम्हाला शिक्षा होईलच. मी पृथ्वीवरील सर्व माणसांना मारण्यासाठी तलवारीला साद घालीत आहे.”‘ हा परमेश्वराचा संदेश आहे.
IRVMR   कारण पाहा! माझ्या नावाने ओळखल्या जाणाऱ्या नगरावर जर मी आपत्ती आणत आहे, तर तुम्हास शिक्षा होणार नाही असे कसे? तुमची सुटका होणार नाही, कारण मी पृथ्वीवरील सर्व राहणाऱ्यांविरूद्ध तलवारीला पाठवणार आहे.” सेनाधीश परमेश्वर असे म्हणतो.
GUV   તારે આવું કરવું પડશે કારણ કે શહેર મારા નામથી ઓળખાય છે. હું તેની પર આફત લાવવાનો છું. અને એવી અપેક્ષા રાખતો નહિ કે તને સજા નહી મળે. કારણ કે હું સૃષ્ટિના બધા લોકો પર યુદ્ધ મોકલાવીશ.”‘ સૈન્યોના દેવ યહોવાના વચન છે.
IRVGU   માટે જુઓ, જે નગર મારા નામથી ઓળખાય છે. તેની પર હું આફત લાવવાનો છું. તો શું તમે શિક્ષાથી બચી જશો? તમે શિક્ષાથી બચશો નહી. કેમ કે હું સૃષ્ટિના બધા લોકો પર તરવાર બોલાવી મંગાવીશ!” એમ સૈન્યોના યહોવાહ કહે છે. PEPS
PAV   ਕਿਉਂ ਜੋ ਵੇਖੋ, ਉਸ ਸ਼ਹਿਰ ਉੱਤੇ ਜਿਹੜਾ ਮੇਰੇ ਨਾਮ ਦਾ ਅਖਵਾਉਂਦਾ ਹੈ ਮੈਂ ਬੁਰਿਆਈ ਲਿਆਉਣ ਲੱਗਾ। ਕੀ ਤੁਸੀਂ ਸੱਚ ਮੁੱਚ ਸਜ਼ਾ ਤੋਂ ਬਿਨਾ ਛੁੱਟੋਗੇ? ਤੁਸੀਂ ਸਜ਼ਾ ਤੋਂ ਬਿਨਾ ਨਾ ਛੁੱਟੋਗੇ ਕਿਉਂ ਜੋ ਮੈਂ ਤਲਵਾਰ ਨੂੰ ਧਰਤੀ ਦੇ ਸਾਰੇ ਵਾਸੀਆਂ ਉੱਤੇ ਸੱਦ ਰਿਹਾ ਹਾਂ, ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਵਾਕ ਹੈ
IRVPA   ਕਿਉਂ ਜੋ ਵੇਖੋ, ਉਹ ਸ਼ਹਿਰ ਉੱਤੇ ਜਿਹੜਾ ਮੇਰੇ ਨਾਮ ਦਾ ਅਖਵਾਉਂਦਾ ਹੈ ਮੈਂ ਬੁਰਿਆਈ ਲਿਆਉਣ ਲੱਗਾ। ਕੀ ਤੁਸੀਂ ਸੱਚ-ਮੁੱਚ ਸਜ਼ਾ ਤੋਂ ਬਿਨ੍ਹਾਂ ਛੁੱਟੋਗੇ? ਤੁਸੀਂ ਸਜ਼ਾ ਤੋਂ ਬਿਨ੍ਹਾਂ ਨਾ ਛੁੱਟੋਗੇ ਕਿਉਂ ਜੋ ਮੈਂ ਤਲਵਾਰ ਨੂੰ ਧਰਤੀ ਦੇ ਸਾਰੇ ਵਾਸੀਆਂ ਉੱਤੇ ਸੱਦ ਰਿਹਾ ਹਾਂ, ਸੈਨਾਂ ਦੇ ਯਹੋਵਾਹ ਦਾ ਵਾਕ ਹੈ
URV   کیونکہ دیکھ میں اِس شہر پر جو میرے نام سے کہلاتا ہے آفت لاناشروع کرتا ہوں اور کیا تم صاف بے سزا چھوٹ جاؤ گے ؟ تم بے سزا نہ چھوٹو گے کیونکہ میں زمین کے سب باشندوں پر تلوار کو طلب کرتا ہوں ربُّ الافواج فرماتا ہے ۔
IRVUR   क्यूँकि देख, मैं इस शहर पर जो मेरे नाम से कहलाता है आफ़त लाना शुरू' करता हूँ और क्या तुम साफ़ बेसज़ा छूट जाओगे? तुम बेसज़ा छूटोगे, क्यूँकि मैं ज़मीन के सब बाशिन्दों पर तलवार को तलब करता हूँ, रब्ब उल अफ़वाज फ़रमाता है।
BNV   আমার নামাঙ্কিত জেরুশালেম শহরে আমি ইতিমধ্যেই খারাপ ঘটনাগুলি ঘটাচ্ছি| যদি তোমরা ভেবে থাকো য়ে তোমরা হয়তো শাস্তি পাবে না, তাহলে ভুল ভাববে| শাস্তি তোমরাও পাবে| পৃথিবীর সমস্ত মানুষকে আমি তরবারির দ্বারা আক্রমণ করব|”‘ এই হল প্রভুর বার্তা|
IRVBN   কারণ দেখ, যে শহরকে আমার নাম ডাকা হয়, সেখানে আমি ক্ষয়ক্ষতি আনি, আর তোমরা কি শাস্তিমুক্ত থাকবে? তোমরা মুক্ত থাকবে না, কারণ পৃথিবীর সমস্ত বাসিন্দাদের বিরুদ্ধে আমি তরোয়াল ডেকে আনছি!’ এটা বাহিনীগণের সদাপ্রভু বলেন।
ORV   କାରଣ ଏହି ୟିରୁଶାଲମକୁ ମୁଁ କ୍ଷତି କରିବାକୁ ଅଭିୟାନ ଆରମ୍ଭ କରିଛି। ତାହା ମାରେ ନାମକୁ ଧାରଣ କରିଛି। ତୁମ୍ଭମାନେେ କହିବାର ଆମ୍ଭମାନେେ ଦଣ୍ଡିତ ହବେୁ ନାହିଁ। ମାତ୍ର ତୁମ୍ଭମାନେେ ଭୁଲ୍ କହୁଅଛ। ଆମ୍ଭେ ସମଗ୍ର ପୃଥିବୀବାସୀଙ୍କ ଉପ ରେ ଖଡ୍ଗ ଚଳାଇବା।" ଏହା ସଦାପ୍ରଭୁ କହନ୍ତି।
IRVOR   କାରଣ ଦେଖ, ଆମ୍ଭେ ଆମ୍ଭ ନାମରେ ଖ୍ୟାତ ନଗରପ୍ରତି ଅମଙ୍ଗଳ ଘଟାଇବାକୁ ଆରମ୍ଭ କରିଅଛୁ ତୁମ୍ଭେମାନେ କି ନିତାନ୍ତ ଅଦଣ୍ଡିତ ହେବ ? ତୁମ୍ଭେମାନେ ଅଦଣ୍ଡିତ ହେବ ନାହିଁ, କାରଣ ଆମ୍ଭେ ପୃଥ୍ୱୀନିବାସୀ ସମସ୍ତଙ୍କ ଉପରେ ଖଡ୍ଗ ଆହ୍ୱାନ କରିବା’, ଏହା ସୈନ୍ୟାଧିପତି ସଦାପ୍ରଭୁ କହନ୍ତି।” PEPS

English Language Versions

KJV   For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
KJVP   For H3588 CONJ , lo H2009 IJEC , I H595 PPRO-1MS begin H2490 to bring evil H7489 on the city H5892 BD-NFS which H834 RPRO is called H7121 by H5921 PREP my name H8034 , and should ye H859 W-PPRO-2MP be utterly unpunished H5352 ? Ye shall not H3808 NADV be unpunished H5352 : for H3588 CONJ I H589 PPRO-1MS will call for H7121 VQPMS a sword H2719 GFS upon H5921 PREP all H3605 NMS the inhabitants H3427 of the earth H776 D-GFS , saith H5002 the LORD H3068 EDS of hosts H6635 .
YLT   For lo, in the city over which My name is called, I am beginning to do evil, And ye -- ye are entirely acquitted! Ye are not acquitted, for a sword I am proclaiming, For all inhabitants of the land, An affirmation of Jehovah of Hosts.
ASV   For, lo, I begin to work evil at the city which is called by my name; and should ye be utterly unpunished? Ye shall not be unpunished; for I will call for a sword upon all the inhabitants of the earth, saith Jehovah of hosts.
WEB   For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Hosts.
RV   For, lo, I begin to work evil at the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
AKJV   For, see, I begin to bring evil on the city which is called by my name, and should you be utterly unpunished? You shall not be unpunished: for I will call for a sword on all the inhabitants of the earth, said the LORD of hosts.
NET   For take note, I am already beginning to bring disaster on the city that I call my own. So how can you possibly avoid being punished? You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the LORD who rules over all, affirm it!'
ERVEN   I am already making these bad things happen to Jerusalem, the city that is called by my name. Maybe you people think that you will not be punished, but you are wrong. You will be punished! I am calling out a sword to attack all the people of the earth.'" This message is from the Lord.
NLV   See, I am beginning to make trouble in this city which is called by My name. And will you not be punished? You will not be free from punishment, for I am bringing a sword against all the people of the earth," says the Lord of All.'
NCV   Look! I am already bringing disaster on Jerusalem, the city that is called by my name. Do you think you will not be punished? You will be punished! I am sending war on all the people of the earth, says the Lord All-Powerful.'
LITV   For, behold, I begin to bring evil on the city on which is called My name, and shall you be found entirely without guilt? You shall not be without guilt. For I will call for a sword on all those living in the earth, says Jehovah of Hosts.
HCSB   For I am already bringing disaster on the city that bears My name, so how could you possibly go unpunished? You will not go unpunished, for I am summoning a sword against all the inhabitants of the earth"-- this is the declaration of the LORD of Hosts.

Bible Language Versions

MHB   כִּי H3588 CONJ הִנֵּה H2009 IJEC בָעִיר H5892 BD-NFS אֲשֶׁר H834 RPRO נִֽקְרָא H7121 ־ CPUN שְׁמִי H8034 עָלֶיהָ H5921 PREP אָֽנֹכִי H595 PPRO-1MS מֵחֵל H2490 לְהָרַע H7489 וְאַתֶּם H859 W-PPRO-2MP הִנָּקֵה H5352 תִנָּקוּ H5352 לֹא H3808 NADV תִנָּקוּ H5352 כִּי H3588 CONJ חֶרֶב H2719 GFS אֲנִי H589 PPRO-1MS קֹרֵא H7121 VQPMS עַל H5921 PREP ־ CPUN כָּל H3605 NMS ־ CPUN יֹשְׁבֵי H3427 הָאָרֶץ H776 D-GFS נְאֻם H5002 יְהוָה H3068 EDS צְבָאֽוֹת H6635 ׃ EPUN
BHS   כִּי הִנֵּה בָעִיר אֲשֶׁר נִקְרָא־שְׁמִי עָלֶיהָ אָנֹכִי מֵחֵל לְהָרַע וְאַתֶּם הִנָּקֵה תִנָּקוּ לֹא תִנָּקוּ כִּי חֶרֶב אֲנִי קֹרֵא עַל־כָּל־יֹשְׁבֵי הָאָרֶץ נְאֻם יְהוָה צְבָאוֹת ׃
ALEP   כט כי הנה בעיר אשר נקרא שמי עליה אנכי מחל להרע ואתם הנקה תנקו  לא תנקו--כי חרב אני קרא על כל ישבי הארץ נאם יהוה צבאות
WLC   כִּי הִנֵּה בָעִיר אֲשֶׁר נִקְרָא־שְׁמִי עָלֶיהָ אָנֹכִי מֵחֵל לְהָרַע וְאַתֶּם הִנָּקֵה תִנָּקוּ לֹא תִנָּקוּ כִּי חֶרֶב אֲנִי קֹרֵא עַל־כָּל־יֹשְׁבֵי הָאָרֶץ נְאֻם יְהוָה צְבָאֹות׃
LXXRP   οτι G3754 CONJ εν G1722 PREP πολει G4172 N-DSF εν G1722 PREP η G3739 R-DSF ωνομασθη G3687 V-API-3S το G3588 T-ASN ονομα G3686 N-ASN μου G1473 P-GS επ G1909 PREP αυτην G846 D-ASF εγω G1473 P-NS αρχομαι G757 V-PMI-1S κακωσαι G2559 V-AAN και G2532 CONJ υμεις G4771 P-NP καθαρσει N-DSF ου G3364 ADV μη G3165 ADV καθαρισθητε G2511 V-APS-2P οτι G3754 CONJ μαχαιραν G3162 N-ASF εγω G1473 P-NS καλω G2564 V-PAI-1S επι G1909 PREP τους G3588 T-APM καθημενους G2521 V-PMPAP επι G1909 PREP της G3588 T-GSF γης G1065 N-GSF

Interlinear Versions

Bible Language Interlinear: jeremiah 25 : 29

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • ,

  • lo

    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • ,

  • I

    H595
    H595
    אָנֹכִי
    ʼânôkîy / aw-no-kee`
    Source:sometimes, אָנֹכִי
    Meaning: a primitive pronoun; I
    Usage: I, me, × which.
    POS :p
    PPRO-1MS
  • begin

    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
  • to

  • bring

  • evil

    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
  • on

  • the

  • city

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    BD-NFS
  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • is

  • called

    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
  • by

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • my

  • name

    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
  • ,

  • and

  • should

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    W-PPRO-2MP
  • be

  • utterly

  • unpunished

    H5352
    H5352
    נָקָה
    nâqâh / naw-kaw`
    Source:a primitive root
    Meaning: to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
    Usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
    POS :v
  • ?

  • Ye

  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • be

  • unpunished

    H5352
    H5352
    נָקָה
    nâqâh / naw-kaw`
    Source:a primitive root
    Meaning: to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
    Usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
    POS :v
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • will

  • call

  • for

    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
    VQPMS
  • a

  • sword

    H2719
    H2719
    חֶרֶב
    chereb / kheh`-reb
    Source:from H2717
    Meaning: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
    Usage: axe, dagger, knife, mattock, sword, tool.
    POS :n-f
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • inhabitants

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
  • of

  • the

  • earth

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • ,

  • saith

    H5002
    H5002
    נְאֻם
    nᵉʼum / neh-oom`
    Source:from H5001
    Meaning: an oracle
    Usage: (hath) said, saith.
    POS :n-m
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • of

  • hosts

    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הִנֵּה
    hineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • בָעִיר
    baa'iir
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    BD-NFS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נִקְרָא
    niqraa'
    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
    VQY1MP
  • ־

    MQAF
  • שְׁמִי
    smii
    H8034
    H8034
    שֵׁם
    shêm / shame
    Source:a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position
    Meaning: compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character
    Usage: base, (in-) fame(-ous), named(-d), renown, report.
    POS :n-m
    CMS-1MS
  • עָלֶיהָ
    'aaleihaa
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3FS
  • אָנֹכִי
    'aanokii
    H595
    H595
    אָנֹכִי
    ʼânôkîy / aw-no-kee`
    Source:sometimes, אָנֹכִי
    Meaning: a primitive pronoun; I
    Usage: I, me, × which.
    POS :p
    PPRO-1MS
  • מֵחֵל
    mechel
    H2490
    H2490
    חָלַל
    châlal / khaw-lal`
    Source:a primitive root (compare H2470)
    Meaning: also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
    Usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
    POS :v
    VHPMP
  • לְהָרַע
    lhaara'
    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
    L-VHFC
  • וְאַתֶּם
    w'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    W-PPRO-2MP
  • הִנָּקֵה
    hinaaqee
    H5352
    H5352
    נָקָה
    nâqâh / naw-kaw`
    Source:a primitive root
    Meaning: to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
    Usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
    POS :v
    I-VNFA
  • תִנָּקוּ
    thinaaqw
    H5352
    H5352
    נָקָה
    nâqâh / naw-kaw`
    Source:a primitive root
    Meaning: to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
    Usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
    POS :v
    VNY2MP
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • תִנָּקוּ
    thinaaqw
    H5352
    H5352
    נָקָה
    nâqâh / naw-kaw`
    Source:a primitive root
    Meaning: to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated
    Usage: acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.
    POS :v
    VNY2MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • חֶרֶב
    cheereeb
    H2719
    H2719
    חֶרֶב
    chereb / kheh`-reb
    Source:from H2717
    Meaning: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
    Usage: axe, dagger, knife, mattock, sword, tool.
    POS :n-f
    NFS
  • אֲנִי
    'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • קֹרֵא
    qore'
    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
    VQPMS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • יֹשְׁבֵי
    yosbei
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    VQCMP
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • נְאֻם
    n'um
    H5002
    H5002
    נְאֻם
    nᵉʼum / neh-oom`
    Source:from H5001
    Meaning: an oracle
    Usage: (hath) said, saith.
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • צְבָאוֹת
    tzbaa'ooth
    H6635
    H6635
    צָבָא
    tsâbâʼ / tsaw-baw`
    Source:or (feminine) צְבָאָה
    Meaning: from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
    Usage: appointed time, ( ) army, ( ) battle, company, host, service, soldiers, waiting upon, war(-fare).
    POS :n-m
    NMP
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×