Bible Versions
Bible Books

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4

4

Indian Language Versions

TOV   பாளயத்துக்குள்ளேயாகிலும் பாளயத்துக்குப் புறம்பேயாகிலும் அதைக் கொன்றால், அது அந்த மனிதனுக்கு இரத்தப்பழியாக எண்ணப்படும் அந்த மனிதன் இரத்தம் சிந்தினபடியால், தன் ஜனத்தில் இராமல் அறுப்புண்டுபோவான்.
IRVTA   முகாமிற்குள்ளேயோ அல்லது வெளியேயோ அதைக் கொன்றால், அது அந்த மனிதனுக்கு இரத்தப்பழியாகக் கருதப்படும். அந்த மனிதன் இரத்தம் சிந்தினபடியால், தன் மக்களுக்குள் இல்லாமல் அறுப்புண்டுபோவான்.
ERVTA   அவன் அந்த மிருகத்தை ஆசரிப்புக் கூடாரத்திற்குக் கொண்டுவர வேண்டும். அவன் அந்த மிருகத்தின் ஒரு பகுதியை கர்த்தருக்கு அன்பளிப்பாக அளிக்க வேண்டும். கொல்லப்பட்ட மிருகத்தின் இரத்தத்தை அவன் சிந்தியவனாகிறான். எனவே, தனது அன்பளிப்பை கர்த்தரின் பரிசுத்தக் கூடாரத்திற்கு எடுத்துச் செல்ல வேண்டும். அவன் அம்மிருகத்தின் ஒரு பகுதியை கர்த்தருக்கு அன் பளிப்பாக எடுத்துச் செல்லவில்லையெனில் அவன் தனது ஜனங்களிடமிருந்து ஒதுக்கப்பட வேண்டும்.
RCTA   அவற்றைச் காட்சியக் கூடார வாயிலுக்கு முன்பாக ஆண்டவருக்குச் செலுத்தும்படி கொண்டு வராதிருந்தால், அது அவனுக்கு இரத்தப் பலியாக இருக்கும். அந்த மனிதன் இரத்தம் சிந்திக் கொலை செய்தவனைப் போலத்தன் இனத்தினின்று விலக்குண்டு போகக் கடவான்.
ECTA   குடியிருப்பிலோ, குடியிருப்பு எல்லைக்கு வெளியிலோ கொலை செய்தால், அது அவருக்குப் பழியாகும். குருதி சிந்தச் செய்ததால், அவர் தமது இனத்தினின்று அழிக்கப்படுவார்.
TEV   ప్రత్యక్షపు గుడా రముయొక్క ద్వారమునొద్దకు దానిని ముందు తేక పాళె ములో వధించినను పాళెమునకు వెలుపల వధించినను మనుష్యుడు తన ప్రజలలో నుండి కొట్టివేయబడును;
ERVTE   వ్యక్తి జంతువును సన్నిధి గుడార ద్వారం దగ్గరకు తీసుకొని రావాలి. జంతువుయొక్క ఒక భాగాన్ని యెహోవాకు కానుకగా అతడు అర్పించాలి. వ్యక్తి దాని రక్తాన్ని చిందించాడు. కనుక అతడు తన కానుకను యెహోవా పవిత్ర గుడారానికి తీసుకొని వెళ్లాలి. జంతువులో ఒక భాగాన్ని యెహోవాకు కానుకగా అతడు తీసుకొని వెళ్లకపోతే, వ్యక్తి తన ప్రజల్లోనుండి వేరు చేయబడాలి.
IRVTE   దాన్ని యెహోవాకి అర్పించడానికి ప్రత్యక్ష గుడారం ద్వారం దగ్గరికి దాన్ని తీసుకు రాకపోతే అతడు రక్తం విషయంలో అపరాధి అవుతాడు. అతడు రక్తం చిందించాడు, కాబట్టి అలాంటి వాడు ప్రజల్లో లేకుండా పోవాలి. PEPS
KNV   ಕರ್ತನಿಗೆ ಸಮರ್ಪಿಸುವ ಬಲಿಯಾಗಿ ಕರ್ತನ ಸನ್ನಿಧಿಯಲ್ಲಿರುವ ಸಭೆಯ ಗುಡಾರದ ಬಾಗಿಲ ಬಳಿಗೆ ತಾರದಿದ್ದರೆ ಮನುಷ್ಯನ ಮೇಲೆ ರಕ್ತಾ ಪರಾಧವು ಹೊರಿಸಲ್ಪಡಬೇಕು; ಅವನು ರಕ್ತ ಸುರಿಸಿ ರುವನು; ಮನುಷ್ಯನು ತನ್ನ ಜನರ ಮಧ್ಯದೊ ಳಗಿಂದ ತೆಗೆದುಹಾಕಲ್ಪಡಬೇಕು.
ERVKN   ಅವನು ಪ್ರಾಣಿಯನ್ನು ದೇವದರ್ಶನಗುಡಾರದ ಬಾಗಿಲಿಗೆ ತರಬೇಕು. ಅವನು ಪಶುವಿನ ಒಂದು ಭಾಗವನ್ನು ಯೆಹೋವನಿಗೆ ಕಾಣಿಕೆಯಾಗಿ ಕೊಡಬೇಕು. ಅವನು ರಕ್ತವನ್ನು ಸುರಿಸಿದ್ದರಿಂದ ತನ್ನ ಕಾಣಿಕೆಯನ್ನು ಯೆಹೋವನ ಪವಿತ್ರ ಗುಡಾರದೊಳಗೆ ತೆಗೆದುಕೊಂಡು ಹೋಗಬೇಕು. ಅವನು ಪ್ರಾಣಿಯ ಒಂದು ಭಾಗವನ್ನು ಯೆಹೋವನಿಗೆ ಉಡುಗೊರೆಯಾಗಿ ತೆಗೆದುಕೊಂಡು ಹೋಗದಿದ್ದರೆ, ಅವನನ್ನು ಅವನ ಜನರಿಂದ ಬಹಿಷ್ಕರಿಸಬೇಕು.
IRVKN   ಅದನ್ನು ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸುವುದಕ್ಕಾಗಿ ಆತನ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ತಾರದೆ, ಪಾಳೆಯದ ಒಳಗಾಗಲಿ ಅಥವಾ ಹೊರಗಾಗಲಿ ವಧಿಸಿದರೆ ಅವನನ್ನು ಕೊಲೆಪಾತಕನೆಂದು ನೀವು ನಿರ್ಣಯಿಸಬೇಕು. ಅವನು ರಕ್ತವನ್ನು ಸುರಿಸಿದವನಾದುದರಿಂದ ಕುಲದಿಂದ ಹೊರಗೆ ಹಾಕಬೇಕು.
HOV   मिलापवाले तम्बू के द्वार पर, यहोवा के निवास के साम्हने यहोवा को चढ़ाने के निमित्त ले जाए, तो उस मनुष्य को लोहू बहाने का दोष लगेगा; और वह मनुष्य जो लोहू बहाने वाला ठहरेगा, वह अपने लोगों के बीच से नाश किया जाए।
ERVHI   वह व्यक्ति उस जानवर को मिलापवाले तम्बू में भेंट के रूप में देना चाहिए। उस व्यक्ति ने खून बहाया है, मारा है इसलिए उसे यहोवा के पवित्र तम्बू में भेंट ले जानी चाहिए। यदि वह जानवर के भाग को भेंट के रूप में यहोवा को नहीं ले जाता तो उस अपने लोगों से अलग कर देना चाहिए।
IRVHI   मिलापवाले तम्बू के द्वार पर, यहोवा के निवास के सामने यहोवा को चढ़ाने के निमित्त ले जाए, तो उस मनुष्य को लहू बहाने का दोष लगेगा; और वह मनुष्य जो लहू बहाने वाला ठहरेगा*, वह अपने लोगों के बीच से नष्ट किया जाए।
MRV   तर त्या माणसाने तो प्राणी परमेश्वराला अर्पण करण्यासाठी दर्शनमंडपापाशी आणावा; त्याने त्या प्राण्याचा वध करुन रक्त सांडले आहे म्हणून त्याने तो परमेश्वराच्या निवासमंडपापाशी आणावा; त्याने जर तसे केले नाही तर त्या माणसाला आपल्या लोकांतून बाहेर टाकावे.
ERVMR   तर त्या माणसाने तो प्राणी परमेश्वराला अर्पण करण्यासाठी दर्शनमंडपापाशी आणावा; त्याने त्या प्राण्याचा वध करुन रक्त सांडले आहे म्हणून त्याने तो परमेश्वराच्या निवासमंडपापाशी आणावा; त्याने जर तसे केले नाही तर त्या माणसाला आपल्या लोकांतून बाहेर टाकावे.
IRVMR   परंतु परमेश्वराच्या निवासमंडपासमोर अर्पण करण्यासाठी दर्शनमंडपापाशी आणला नाही, तर त्या मनुष्यास रक्तपात केल्याचा दोष लागेल; त्याने त्या प्राण्याचा वध करून रक्त सांडले आहे म्हणून त्या मनुष्यास आपल्या लोकांतून बाहेर टाकावे. PEPS
IRVGU   પરંતુ યહોવાહના મંડપની સામે યહોવાહને સારુ અર્પણ ચઢાવવા માટે મુલાકાતમંડપના દ્વારની પાસે તેને લાવે, તે પુરુષને માથે રક્તનો દોષ બેસે; તેણે તો રક્ત વહેવડાવ્યું છે; તે પુરુષ પોતાના લોકો મધ્યેથી અલગ કરાય. PEPS
PAV   ਅਤੇ ਉਸ ਨੂੰ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਬੂਹੇ ਦੇ ਕੋਲ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ, ਯਹੋਵਾਹ ਦੇ ਡੇਹਰੇ ਦੇ ਅੱਗੇ ਬਲੀ ਚੜ੍ਹਾਉਣ ਨੂੰ ਉਸ ਨੂੰ ਨਾ ਲਿਆਵੇ, ਓਸ ਦੇ ਜੁੰਮੇ ਖੂਨ ਗਿਣਿਆ ਜਾਏ ਉਸ ਨੇ ਲਹੂ ਬਹਾਇਆ ਅਤੇ ਉਹ ਮਨੁੱਖ ਆਪਣੇ ਲੋਕਾਂ ਵਿੱਚੋਂ ਛੇਕਿਆ ਜਾਵੇ
IRVPA   ਅਤੇ ਉਸ ਨੂੰ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਦਰਵਾਜ਼ੇ ਦੇ ਕੋਲ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ, ਯਹੋਵਾਹ ਦੇ ਨਿਵਾਸ ਸਥਾਨ ਦੇ ਸਾਹਮਣੇ ਬਲੀ ਚੜ੍ਹਾਉਣ ਲਈ ਨਾ ਲਿਆਵੇ, ਤਾਂ ਉਹ ਮਨੁੱਖ ਖੂਨ ਦਾ ਦੋਸ਼ੀ ਠਹਿਰੇ। ਉਸ ਨੇ ਲਹੂ ਬਹਾਇਆ ਹੈ ਇਸ ਲਈ ਉਹ ਮਨੁੱਖ ਆਪਣੇ ਲੋਕਾਂ ਵਿੱਚੋਂ ਛੇਕਿਆ ਜਾਵੇ।
URV   اسے خیمہ اجتماع کے دروازہ پر خداوند کے مسکن کے آگے خداوند کے حضور چڑھانے کو نہ لے جائے اس شخص پر خون کا الزام ہوگا کہ اس نے خون کیا ہے اور وہ شخص اپنے لوگوں میں سے کاٹ ڈالا جائے۔
IRVUR   उसे ख़ेमा इजितमा'अ के दरवाज़े पर, ख़ुदावन्द के घर के आगे, ख़ुदावन्द के सामने चढ़ाने को ले जाए, उस शख़्स पर ख़ून का इल्ज़ाम होगा कि उसने ख़ून किया है; और वह शख़्स अपने लोगों में से काट डाला जाए।
BNV   কিন্তু সেই প্রাণীটিকে সমাগম তাঁবুর প্রবেশ পথে না আনে এবং সেই প্রাণীর একটা অংশ উপহার হিসেবে প্রভুকে নিবেদন না করে, তবে সেই ব্যক্তি রক্তপাত ঘটিযেছে বলে অবশ্যই দোষী গন্য হবে| সেই ব্যক্তিকে অন্য লোকদের থেকে অবশ্যই বিচ্ছিন্ন করতে হবে|
IRVBN   কিন্তু সদাপ্রভুর আবাসের সামনে সদাপ্রভুর উদ্দেশ্যে উপহার উৎসর্গ করতে সমাগম তাঁবুর দরজার সামনে তা না আনে, তার ওপর রক্তপাতের পাপ গণ্য হবে; সে রক্তপাত করেছে, সে ব্যক্তি নিজের লোকদের মধ্য থেকে উচ্ছেদ হবে।
ORV   ସହେି ଲୋକ ସହେି ପ୍ରାଣୀକୁ ସମାଗମ ତମ୍ବୁର ଦ୍ବାର ନିକଟକୁ ଆଣିବ ସହେି ପ୍ରାଣୀର ଏକ ଅଂଶ ଉପହାର ସ୍ବରୂପ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ଯ ରେ ଉତ୍ସର୍ଗ କରିବ। ସେ ଯଦି ତାହା ନକରେ ତବେେ ରକ୍ତପାତର ଅପରାଧ ରେ ଅପରାଧୀ ହବେ। ସେ ରକ୍ତପାତ ଅପରାଧ ଯୋଗୁଁ ନିଜ ଲୋକମାନଙ୍କଠାରୁ ଅଲଗା ରହିବ।
IRVOR   ମାତ୍ର ସଦାପ୍ରଭୁଙ୍କ ଆବାସ ସମ୍ମୁଖରେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଉପହାର ଉତ୍ସର୍ଗ କରିବା ପାଇଁ ସମାଗମ-ତମ୍ବୁର ଦ୍ୱାର ନିକଟକୁ ତାହା ଆଣେ, ତାହା ପ୍ରତି ରକ୍ତପାତର ଅପରାଧ ଗଣିତ ହେବ; ସେ ରକ୍ତପାତ କରିଅଛି; ସେହି ମନୁଷ୍ୟ ଆପଣା ଲୋକମାନଙ୍କ ମଧ୍ୟରୁ ଉଚ୍ଛିନ୍ନ ହେବ। PEPS

English Language Versions

KJV   And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
KJVP   And bringeth H935 it not H3808 NADV unto H413 W-PREP the door H6607 CMS of the tabernacle H168 NMS of the congregation H4150 NMS , to offer H7126 an offering H7133 unto the LORD H3068 L-EDS before H6440 L-CMP the tabernacle H4908 of the LORD H3068 EDS ; blood H1818 NMS shall be imputed H2803 unto that H1931 D-PPRO-3MS man H376 D-NMS ; he hath shed H8210 blood H1818 NMS ; and that H1931 D-PPRO-3MS man H376 D-NMS shall be cut off H3772 from among H7130 his people H5971 :
YLT   and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;
ASV   and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
WEB   and hasn't brought it to the door of the Tent of Meeting, to offer it as an offering to Yahweh before the tabernacle of Yahweh: blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.
RV   and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto the LORD before the tabernacle of the LORD: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
AKJV   And brings it not to the door of the tabernacle of the congregation, to offer an offering to the LORD before the tabernacle of the LORD; blood shall be imputed to that man; he has shed blood; and that man shall be cut off from among his people:
NET   but has not brought it to the entrance of the Meeting Tent to present it as an offering to the LORD before the tabernacle of the LORD. He has shed blood, so that man will be cut off from the midst of his people.
ERVEN   It doesn't matter; you must bring that animal to the entrance of the Meeting Tent. You must give a part of that animal as a gift to the Lord. You spilled blood, so you must take a gift to the Lord's Holy Tent. If you don't take part of the animal as a gift to the Lord, you must be separated from your people!
LXXEN   and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole-burnt-offering or peace-offering to the Lord to be acceptable for a sweet-smelling savour: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.
NLV   and has not brought it to the door of the meeting tent to give it to the Lord, he will be guilty for that blood, and will not be among God's people.
NCV   when he should have brought the animal to the entrance of the Meeting Tent as a gift to the Lord in front of the Lord's Holy Tent, he is guilty of killing. He has killed, and he must be cut off from the people.
LITV   and has not brought it in to the door of the tabernacle of the congregation as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be imputed to that man; he has shed blood. And that man shall be cut off from the midst of his people;
HCSB   instead of bringing it to the entrance to the tent of meeting to present it as an offering to the LORD before His tabernacle-- that person will be charged with murder. He has shed blood and must be cut off from his people.

Bible Language Versions

MHB   וְאֶל H413 W-PREP ־ CPUN פֶּתַח H6607 CMS אֹהֶל H168 NMS מוֹעֵד H4150 NMS לֹא H3808 NADV הֱבִיאוֹ H935 לְהַקְרִיב H7126 קָרְבָּן H7133 לַֽיהוָה H3068 L-EDS לִפְנֵי H6440 L-CMP מִשְׁכַּן H4908 יְהוָה H3068 EDS דָּם H1818 NMS יֵחָשֵׁב H2803 לָאִישׁ H376 D-NMS הַהוּא H1931 D-PPRO-3MS דָּם H1818 NMS שָׁפָךְ H8210 וְנִכְרַת H3772 הָאִישׁ H376 D-NMS הַהוּא H1931 D-PPRO-3MS מִקֶּרֶב H7130 עַמּֽוֹ H5971 ׃ EPUN
BHS   וְאֶל־פֶּתַח אֹהֶל מוֹעֵד לֹא הֱבִיאוֹ לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמּוֹ ׃
ALEP   ד ואל פתח אהל מועד לא הביאו להקריב קרבן ליהוה לפני משכן יהוה--דם יחשב לאיש ההוא דם שפך ונכרת האיש ההוא מקרב עמו
WLC   וְאֶל־פֶּתַח אֹהֶל מֹועֵד לֹא הֱבִיאֹו לְהַקְרִיב קָרְבָּן לַיהוָה לִפְנֵי מִשְׁכַּן יְהוָה דָּם יֵחָשֵׁב לָאִישׁ הַהוּא דָּם שָׁפָךְ וְנִכְרַת הָאִישׁ הַהוּא מִקֶּרֶב עַמֹּו׃
LXXRP   και G2532 CONJ επι G1909 PREP την G3588 T-ASF θυραν G2374 N-ASF της G3588 T-GSF σκηνης G4633 N-GSF του G3588 T-GSN μαρτυριου G3142 N-GSN μη G3165 ADV ενεγκη G5342 V-AAS-3S ωστε G5620 CONJ ποιησαι G4160 V-AAN αυτο G846 D-ASN εις G1519 PREP ολοκαυτωμα G3646 N-ASN η G2228 CONJ σωτηριον G4992 N-ASN κυριω G2962 N-DSM δεκτον G1184 A-ASN εις G1519 PREP οσμην G3744 N-ASF ευωδιας G2136 N-GSF και G2532 CONJ ος G3739 R-NSM αν G302 PRT σφαξη G4969 V-AAS-3S εξω G1854 ADV και G2532 CONJ επι G1909 PREP την G3588 T-ASF θυραν G2374 N-ASF της G3588 T-GSF σκηνης G4633 N-GSF του G3588 T-GSN μαρτυριου G3142 N-GSN μη G3165 ADV ενεγκη G5342 V-AAS-3S αυτο G846 D-ASN ωστε G5620 CONJ μη G3165 ADV προσενεγκαι G4374 V-AAN δωρον G1435 N-ASN κυριω G2962 N-DSM απεναντι PREP της G3588 T-GSF σκηνης G4633 N-GSF κυριου G2962 N-GSM και G2532 CONJ λογισθησεται G3049 V-FPI-3S τω G3588 T-DSM ανθρωπω G444 N-DSM εκεινω G1565 D-DSM αιμα G129 N-NSN αιμα G129 N-ASN εξεχεεν G1632 V-IAI-3S εξολεθρευθησεται V-FPI-3S η G3588 T-NSF ψυχη G5590 N-NSF εκεινη G1565 D-NSF εκ G1537 PREP του G3588 T-GSM λαου G2992 N-GSM αυτης G846 D-GSF

Interlinear Versions

Bible Language Interlinear: Leviticus 17 : 4

  • And

  • bringeth

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • it

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    W-PREP
  • the

  • door

    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • of

  • the

  • tabernacle

    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • of

  • the

  • congregation

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • ,

  • to

  • offer

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • an

  • offering

    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • tabernacle

    H4908
    H4908
    מִשְׁכָּן
    mishkân / mish-kawn`
    Source:from H7931
    Meaning: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
    Usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
    POS :n-m
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • shall

  • be

  • imputed

    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
  • unto

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • ;

  • he

  • hath

  • shed

    H8210
    H8210
    שָׁפַךְ
    shâphak / shaw-fak`
    Source:a primitive root
    Meaning: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
    Usage: cast (up), gush out, pour (out), shed(-der, out), slip.
    POS :v
  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • ;

  • and

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • shall

  • be

  • cut

  • off

    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
  • from

  • among

    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • his

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • :

  • וְאֶל
    w'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    W-PREP
  • ־

    MQAF
  • פֶּתַח
    peethach
    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • אֹהֶל
    'oheel
    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • מוֹעֵד
    mwo'ed
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • הֱבִיאוֹ
    hebii'oo
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    VHQ3MS-3MS
  • לְהַקְרִיב
    lhaqriib
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    L-VHFC
  • קָרְבָּן
    qaarbaan
    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
    NMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • מִשְׁכַּן
    miskan
    H4908
    H4908
    מִשְׁכָּן
    mishkân / mish-kawn`
    Source:from H7931
    Meaning: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
    Usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • דָּם
    daam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • יֵחָשֵׁב
    yechaaseb
    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
    VNY3MS
  • לָאִישׁ
    laa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    LD-NMS
  • הַהוּא
    hahuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • דָּם
    daam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    NMS
  • שָׁפָךְ
    saapaak
    H8210
    H8210
    שָׁפַךְ
    shâphak / shaw-fak`
    Source:a primitive root
    Meaning: to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out
    Usage: cast (up), gush out, pour (out), shed(-der, out), slip.
    POS :v
    VQQ3MS
  • וְנִכְרַת
    wnikrath
    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
    W-VNQ3MS
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • הַהוּא
    hahuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • מִקֶּרֶב
    miqeereeb
    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
    M-CMS
  • עַמּוֹ
    'amwo
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    CMS-3MS
  • ׃

    SOFA
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