Bible Versions
Bible Books

8
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22

Indian Language Versions

TOV   வழியிலே சத்துருவை விலக்கி, எங்களுக்குத் துணைசெய்யும்படிக்கு, நான் ராஜாவினிடத்தில் சேவகரையும் குதிரைவீரரையும் கேட்க வெட்கப்பட்டிருந்தேன்; எங்கள் தேவனுடைய கரம் தம்மைத் தேடுகிறவர்கள் எல்லார் மேலும் அவர்களுக்கு நன்மையாக இருக்கிறதென்றும், அவருடைய வல்லமையும் அவருடைய கோபமும் அவரை விட்டு விலகுகிறவர்கள் எல்லார்மேலும் இருக்கிறதென்றும், நாங்கள் ராஜாவுக்குச் சொல்லியிருந்தோம்.
IRVTA   வழியிலே எதிரியை விலக்கி, எங்களுக்குத் துணைசெய்யும்படி, நான் ராஜாவினிடத்தில் சேவகரையும் குதிரைவீரர்களையும் கேட்க வெட்கப்பட்டிருந்தேன்; எங்கள் தேவனுடைய கரம் தம்மைத் தேடுகிற எல்லோர்மேலும் அவர்களுக்கு நன்மையாக இருக்கிறதென்றும், அவருடைய வல்லமையும் அவருடைய கோபமும் அவரைவிட்டு விலகுகிறவர்கள் எல்லோர்மேலும் இருக்கிறதென்றும், நாங்கள் ராஜாவுக்குச் சொல்லியிருந்தோம்.
ERVTA   நாங்கள் பயணம் செய்யும்போது எங்கள் பாதுகாப்புக்காக சேவகர்களையும், குதிரை வீரர்களையும் அனுப்பும்படி அரசனான அர்தசஷ்டாவிடம் கேட்க வெட்கப்பட்டேன். வழியில் பகைவர்கள் இருந்தனர். நான் வெட்கப்பட்டதற்கும் காரணம் இருந்தது. நாங்கள் அரசனிடம், "எங்கள் தேவன் அவரை நம்புகிற ஒவ்வொருவரிடமும் இருக்கிறார். ஆனால் தேவனைவிட்டு விலகுகிறவர்களிடம் அவர் மிக கோபமாக இருப்பார்" என்று சொன்னோம்.
RCTA   ஏனெனில், வழியில் எதிரிகளிடமிருந்து எங்களைக் காப்பாற்றும்படி காலாட் படையினரையும் குதிரைப் படையினரையும் எங்களோடு அனுப்பி வைக்குமாறு அரசனிடம் கேட்க எனக்கு வெட்கமாய் இருந்தது. இதற்குக் காரணம்: நாங்கள் அரசரை நோக்கி, "எங்கள் கடவுளின் அருட்கரம் தம்மை நேர்மையுடன் தேடுகிற அனைவர் மீதும் இருக்கிறது என்றும், அவரைப் புறக்கணிப்பவர்கள் அவரது வலிமைக்கும் கோபத்துக்கும் ஆளாவார்கள்" என்றும் சொல்லியிருந்தோம்.
ECTA   ஏனெனில் வழியில் எதிரிகளிடமிருந்து எங்களைக் காப்பாற்றும்படி காலாட்படையினரையும், குதிரைப்படையினரையும் எங்களோடு அனுப்பி வைக்குமாறு மன்னனைக் கேட்க எனக்கு வெட்கமாக இருந்தது. இதற்குக் காரணம் நாங்கள் மன்னரை நோக்கி, "எங்கள் கடவுளின் அருட்கரம் அவரை நேர்மையுடன் தேடுகிற அனைவர்மீதும் இருக்கின்றது என்றும், அவரைப் புறக்கணிப்பவர்கள் அவரது வலிமைக்கும், சினத்துக்கும் ஆளாவர்கள்" என்றும் சொல்லியிருந்தோம்.
TEV   మేలు కలుగజేయుటకై ఆయనను ఆశ్రయించు వారికందరికిని మా దేవుని హస్తము తోడుగా ఉండునుగాని, ఆయన హస్తమును ఆయన ఉగ్రతయు ఆయనను విసర్జించు వారందరిమీదికి వచ్చునని మేము రాజుతో చెప్పియుంటిమి గనుక మార్గ మందున్న శత్రువుల విషయమై మాకు సహాయము చేయునట్లు కాల్బలమును రౌతులును రాజునొద్ద కావలెనని మనవి చేయుటకు సిగ్గు నాకు తోచెను.
ERVTE   మా ప్రయాణ మార్గంలో మా రక్షణ కోసం సైనికుల్నీ, అశ్వికుల్నీ పంపమని అర్తహషస్త చక్రవర్తిని అర్థించడం నాకు సిగ్గుగా తోచింది. మార్గంలో శత్రువులున్నారని నాకు తెలుసు. అయితే అర్తహషస్త చక్రవర్తికి మేమంతకు ముందు ఇలా చెప్పివున్నాము: “మా దేవుడు తనని నమ్మే ప్రతి ఒక్కరికీ తోడుగా ఉంటాడు. అయితే, దేవుడు తనకు ఎడముఖంగా వున్న ప్రతి ఒక్కనిపట్లా చాలా కోపంగా వుంటాడు.”
IRVTE   ఆయన్ను వేడుకునే వారికి క్షేమం కలిగించడానికి మన దేవుని హస్తం కాపుదలగా ఉంటుంది గానీ, ఆయనను తిరస్కరించే వారి పైకి ఆయన తీవ్రమైన కోపం రగులుకొంటుందని మేము రాజుతో చెప్పాం. అందువల్ల దారి మధ్యలో శత్రువుల బారి నుండి మమ్మల్ని కాపాడడానికి సైనికులను, గుర్రపు రౌతులను సహాయంగా పంపమని రాజును అడిగేందుకు నాకు సిగ్గు అనిపించింది. PEPS
KNV   ಯಾಕಂದರೆ ಆತನನ್ನು ಹುಡುಕುವವರೆಲ್ಲರ ಮೇಲೆ ಒಳ್ಳೇದಾಗುವದಕ್ಕೆ ನಮ್ಮ ದೇವರ ಹಸ್ತ ಉಂಟು. ಆದರೆ ಆತನನ್ನು ಬಿಟ್ಟುಬಿಡುವವರ ಮೇಲೆ ಆತನ ಬಲವೂ ಆತನ ಕೋಪವೂ ಉಂಟು ಎಂದು ನಾವು ಅರಸನಿಗೆ ಹೇಳಿದ್ದರಿಂದ ಮಾರ್ಗದಲ್ಲಿ ಶತ್ರುವಿಗೆ ವಿರೋಧವಾಗಿ ನಮಗೆ ಸಹಾಯ ಕೊಡಲು ಕಾಲ್ಬಲ ವನ್ನೂ ರಾಹುತರನ್ನೂ ಅರಸನಿಂದ ಕೇಳಲು ನಾಚಿಕೆ ಪಟ್ಟೆವು.
ERVKN   ನಾವು ಪ್ರಯಾಣ ಮಾಡುವಾಗ ದಾರಿಯಲ್ಲಿ ಶತ್ರುಗಳಿದ್ದುದರಿಂದ ನಮ್ಮ ಸಂರಕ್ಷಣೆಗಾಗಿ ಸಿಪಾಯಿಗಳನ್ನು ಮತ್ತು ರಾಹುತರನ್ನು ಅರಸನಿಂದ ಕೇಳಲು ನನಗೆ ಸಂಕೋಚವಾಯಿತು. ಯಾಕೆಂದರೆ, “ನಮ್ಮ ದೇವರು ತನ್ನನ್ನು ನಂಬಿದವರೊಂದಿಗಿದ್ದಾನೆ; ಆತನಿಂದ ದೂರಹೋಗುವವರ ಮೇಲೆ ಆತನು ಕೋಪವುಳ್ಳವನಾಗಿದ್ದಾನೆ” ಎಂದು ರಾಜನಾದ ಅರ್ತಷಸ್ತನಿಗೆ ನಾವು ಹೇಳಿದ್ದೆವು.
IRVKN   ನಮ್ಮ ದೇವರ ಹಸ್ತವು ಆತನ ಎಲ್ಲಾ ಶರಣಾರ್ಥಿಗಳನ್ನೂ ಪಾಲಿಸುವುದು; ಆತನನ್ನು ತೊರೆದುಬಿಟ್ಟವರೆಲ್ಲರೂ ಆತನ ಉಗ್ರವಾದ ಕೋಪಕ್ಕೆ ಗುರಿಯಾಗುವರು. ದಾರಿಯಲ್ಲಿ ನಮ್ಮನ್ನು ಶತ್ರುಗಳಿಂದ ರಕ್ಷಿಸುವುದಕ್ಕೋಸ್ಕರ ಸೈನ್ಯವನ್ನೂ, ಅಶ್ವಬಲವನ್ನೂ ಕೊಡಲು ಅರಸನಿಂದ ಸಹಾಯ ಕೇಳಲು ನಾಚಿಕೊಂಡಿದ್ದೆನು.
HOV   क्योंकि मैं मार्ग के शत्रुओं से बचने के लिये सिपाहियों का दल और सवार राजा से मांगने से लजाता था, क्योंकि हम राजा से यह कह चुके थे कि हमारा परमेश्वर अपने सब खोजियों पर, भलाई के लिये कृपादृष्टि रखता है और जो उसे त्याग देते हैं, उसका बल और कोप उनके विरुद्ध है।
ERVHI   राजा अर्तक्षत्र से, अपनी यात्रा के समय अपनी सुरक्षा के लिये सैनिक और घुड़सवारों को माँगने में मैं लज्जित था। सड़क पर शत्रु थे। मेरी लज्जा का कारण यह था कि हमने राजा से कह रखा था कि, “हमारा परमेश्वर उस हर व्यक्ति के साथ है जो उस पर विश्वास करता है और परमेश्वर उस हर एक व्यक्ति पर क्रोधित होता है जो उससे मुँह फेर लेता है।”
IRVHI   क्योंकि मैं मार्ग के शत्रुओं से बचने के लिये सिपाहियों का दल और सवार राजा से माँगने से लजाता था, क्योंकि हम राजा से यह कह चुके थे, “हमारा परमेश्‍वर अपने सब खोजियों पर, भलाई के लिये कृपादृष्टि रखता है और जो उसे त्याग देते हैं, उसका बल और कोप उनके विरुद्ध है।”
MRV   प्रवासातल्या सुरक्षिततेसाठी राजाक़डे सैनिक आणि घोडेस्वार मागायचा मला संकोच वाटला. वाटचालीत शत्रूचा धोका होता. संरक्षण मागयचा संकोच वाटण्याचे कारण म्हणजे आम्ही राजा अर्तहशश्तला म्हणालो होतो, “जो देवावर विश्वास ठेवतो त्याची देव पाठराखण करतो. पण देवाकडे पाठ फिरवली तर देवाचा कोप होतो.”
ERVMR   प्रवासातल्या सुरक्षिततेसाठी राजाक़डे सैनिक आणि घोडेस्वार मागायचा मला संकोच वाटला. वाटचालीत शत्रूचा धोका होता. संरक्षण मागयचा संकोच वाटण्याचे कारण म्हणजे आम्ही राजा अर्तहशश्तला म्हणालो होतो, “जो देवावर विश्वास ठेवतो त्याची देव पाठराखण करतो. पण देवाकडे पाठ फिरवली तर देवाचा कोप होतो.”
IRVMR   प्रवासातल्या सुरक्षिततेसाठी राजाकडे सैनिक आणि घोडेस्वार मागायचा मला संकोच वाटला. कारण आम्ही राजा अर्तहशश्तला म्हणालो होतो, “जो देवावर विश्वास ठेवतो त्याची देव पाठराखण करतो. पण देवाकडे पाठ फिरवली तर देवाचा कोप होतो.”
GUV   શત્રુઓથી માર્ગમાં અમારું રક્ષણ કરવા માટે રાજા પાસે પાયદળના સૈનિકો અને ઘોડેસવારોની માગણી કરતાં મને શરમ આવી. કારણ અમે રાજાને કહ્યું હતું કે, “જે કોઇ દેવની આરાધના કરે છે તેના પર દેવ પ્રસન્ન થાય છે અને તેમનું કલ્યાણ કરે છે, પણ જે કોઇ તેના પ્રત્યે વિમુખ હોય છે તેના પર તેનો ભયંકર કોપ ઉતરે છે.”
IRVGU   શત્રુઓની વિરુદ્ધ અમને માર્ગમાં રક્ષણ કરવા માટે રાજા પાસે સૈનિકો અને ઘોડેસવારોની માગણી કરતાં મને ક્ષોભ થયો. કારણ અમે રાજાને કહ્યું હતું કે, “જે કોઈ ઈશ્વરને શોધે છે તેઓ પર ઈશ્વરનો હાથ હિતકારક છે પણ જે કોઈ તેના પ્રત્યે વિમુખ હોય છે તેના પર તેમનો ભયંકર કોપ અને પરાક્રમ આવે છે.”
PAV   ਕਿਉਂ ਜੋ ਮੈਂ ਲਾਜ ਦੇ ਮਾਰੇ ਪਾਤਸ਼ਾਹ ਤੋਂ ਸਿਪਾਹੀਆਂ ਦੇ ਜੱਥੇ ਤੇ ਸਵਾਰ ਨਾ ਮੰਗੇ ਭਈ ਰਾਹ ਵਿੱਚ ਵੈਰੀਆਂ ਦੇ ਵਿੱਰੁਧ ਸਾਡੀ ਸਹਾਇਤਾ ਕਰਨ ਏਸ ਲਈ ਕਿ ਅਸੀਂ ਪਾਤਸ਼ਾਹ ਤੋਂ ਸਿਪਾਹੀਆਂ ਦੇ ਜੱਥੇ ਤੇ ਸਵਾਰ ਨਾ ਮੰਗੇ ਭਈ ਰਾਹ ਵਿੱਚ ਵੈਰੀਆਂ ਦੇ ਵਿੱਰੁਧ ਸਾਡੀ ਸਹਾਇਤਾ ਕਰਨ ਏਸ ਲਈ ਕਿ ਅਸੀਂ ਪਾਤਸ਼ਾਹ ਨੂੰ ਆਖਿਆ ਸੀ ਭਈ ਸਾਡੇ ਪਰਮੇਸ਼ੁਰ ਦਾ ਹੱਥ ਭਲਿਆਈ ਦੇ ਲਈ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਨਾਲ ਹੈ ਜੋ ਉਹ ਦੇ ਤਾਲਬ ਹਨ ਪਰ ਉਹ ਦਾ ਬਲ ਤੇ ਕ੍ਰੋਧ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਵਿਰੁੱਧ ਹੈ ਜੋ ਉਹ ਨੂੰ ਤਿਆਗ ਦਿੰਦੇ ਹਨ
IRVPA   ਕਿਉਂ ਜੋ ਮੈਂ ਸ਼ਰਮ ਦੇ ਮਾਰੇ ਰਾਜਾ ਤੋਂ ਸਿਪਾਹੀਆਂ ਦੇ ਜੱਥੇ ਤੇ ਘੋੜ ਸਵਾਰ ਨਾ ਮੰਗੇ ਕਿ ਰਾਹ ਵਿੱਚ ਵੈਰੀਆਂ ਦੇ ਵਿਰੁੱਧ ਸਾਡੀ ਸਹਾਇਤਾ ਕਰਨ, ਕਿਉਂ ਜੋ ਅਸੀਂ ਰਾਜਾ ਨੂੰ ਕਿਹਾ ਸੀ, “ਸਾਡੇ ਪਰਮੇਸ਼ੁਰ ਦਾ ਹੱਥ ਭਲਿਆਈ ਦੇ ਲਈ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਨਾਲ ਹੈ, ਜੋ ਉਸ ਦੀ ਭਾਲ ਕਰਦੇ ਹਨ, ਪਰ ਉਸ ਦਾ ਬਲ ਤੇ ਕ੍ਰੋਧ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਵਿਰੁੱਧ ਹੈ, ਜੋ ਉਸ ਨੂੰ ਤਿਆਗ ਦਿੰਦੇ ਹਨ।”
URV   کیونکہ میں نے شرم کے باعث بادشاہ سے سپاہیوں کے جتھے اور سواروں کے لئے درخواست نہ کی تھی تاکہ وہ راہ می دشمن کے مقابلہ میں ہماری مدد کریں کیونکہ ہم نے بادشاہ سے کہاتھا کہ ہمارے خدا کا ہاتھ بھلائی کے لئے ان سب کے ساتھ ہے جو اس کے طالب ہیں اور اس کا زور اور قہران اب کے خلاف ہے جو اسے ترک کرتے ہیں۔
IRVUR   क्यूँकि मैंने शर्म की वजह से बादशाह से सिपाहियों के जत्थे और सवारों के लिए दरख़्वास्त की थी, ताकि वह राह में दुश्मन के मुक़ाबिले में हमारी मदद करें; क्यूँकि हम ने बादशाह से कहा था, कि हमारे ख़ुदा का हाथ भलाई के लिए उन सब के साथ है जो उसके तालिब हैं, और उसका ज़ोर और क़हर उन सबके ख़िलाफ़ है जो उसे छोड़ देते हैं।
BNV   আমি আমাদের নিরাপত্তার জন্য রাজার কাছ থেকে আমাদের সঙ্গে আসবার জন্য সৈন্য অশ্বারোহী চাইতে অত্যন্ত ষ্ঠিধা বোধ করেছিলাম| কারণ আমরা রাজাকে বলেছিলাম, “যারা প্রভুতে বিশ্বাস করে তাঁর প্রতি আস্থা রাখে, আমাদের প্রভু সদা তাদের সহায় হন| কিন্তু য়েসব ব্যক্তি তাঁর থেকে দূরে সরে যায় ঈশ্বর তাদের প্রতি রুদ্ধ হন|”
IRVBN   কারণ পথে শত্রুদের বিরুদ্ধে আমাদের সাহায্য করার জন্য রাজার কাছে একদল সৈন্য কি ঘোড়াচালক চাইতে আমার লজ্জা করছিল; কারণ আমরা রাজাকে এই কথা বলেছিলাম, “আমাদের ঈশ্বরের হাত মঙ্গলের জন্য তাঁর সমস্ত অনুগামীর ওপর আছে, কিন্তু যারা তাঁকে ত্যাগ করে, তাঁর পরাক্রম রাগ তাদের সকলের বিরুদ্ধে৷”
ORV   କାରଣ ପଥ ମଧିଅରେ ଶତୃ ବିରୁଦ୍ଧ ରେ ଆମ୍ଭମାନଙ୍କୁ ସାହାର୍ୟ୍ଯ କରିବା ପାଇଁ ରାଜାଙ୍କୁ ଏକଦଳ ସୈନ୍ଯ ଅଶ୍ବାରୋହୀ ମାଗିବାକୁ ମୁଁ ଲଜ୍ଜା ବୋଧ କଲି। ମୁଁ ରାଜାଙ୍କୁ ଏହି କଥା କହିଲି, ଯେଉଁମାନେ ଆମ୍ଭମାନଙ୍କ ପରମେଶ୍ବରଙ୍କୁ ଭରସା କରନ୍ତି, " ସମାନଙ୍କେର ମଙ୍ଗଳ ପାଇଁ ସମାନଙ୍କେ ପ୍ରତି ତାଙ୍କର ସହାୟତା ଅଛି। ମାତ୍ର ଯେଉଁମାନେ ତାହାଙ୍କୁ ପରିତ୍ଯାଗ କରନ୍ତି, ତାଙ୍କର ଶକ୍ତି କୋର୍ଧ ସମାନଙ୍କେର ବିରୁଦ୍ଧ ରେ ଥାଏ।"
IRVOR   କାରଣ ପଥ ମଧ୍ୟରେ ଶତ୍ରୁ ବିରୁଦ୍ଧରେ ଆମ୍ଭମାନଙ୍କର ସାହାଯ୍ୟ କରଣାର୍ଥେ ରାଜାଙ୍କୁ ଏକ ଦଳ ସୈନ୍ୟ ଅଶ୍ୱାରୂଢ଼ ମାଗିବାକୁ ଆମ୍ଭର ଲଜ୍ଜାବୋଧ ହେଲା; “ଯେହେତୁ ଯେଉଁମାନେ ଆମ୍ଭମାନଙ୍କ ପରମେଶ୍ୱରଙ୍କର ଅନ୍ୱେଷଣ କରନ୍ତି, ସେସମସ୍ତଙ୍କର ମଙ୍ଗଳ ନିମନ୍ତେ ସେମାନଙ୍କ ପ୍ରତି ତାହାଙ୍କ ହସ୍ତର ସହାୟତା ଅଛି; ମାତ୍ର ଯେଉଁମାନେ ତାହାଙ୍କୁ ପରିତ୍ୟାଗ କରନ୍ତି, ସେସମସ୍ତଙ୍କ ପ୍ରତିକୂଳରେ ତାହାଙ୍କର ପରାକ୍ରମ କୋପ ଅଛି।” ଏହି କଥା ଆମ୍ଭେମାନେ ରାଜାଙ୍କୁ କହିଥିଲୁ।

English Language Versions

KJV   For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
KJVP   For H3588 CONJ I was ashamed H954 to require H7592 of H4480 PREP the king H4428 D-NMS a band of soldiers H2428 NMS and horsemen H6571 to help H5826 us against the enemy H341 in the way H1870 : because H3588 CONJ we had spoken H559 unto the king H4428 , saying H559 L-VQFC , The hand H3027 CFS of our God H430 is upon H5921 PREP all H3605 NMS them for good H2896 that seek H1245 him ; but his power H5797 and his wrath H639 is against H5921 PREP all H3605 NMS them that forsake H5800 him .
YLT   for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, `The hand of our God is upon all seeking Him for good, and His strength and His wrath is upon all forsaking Him.`
ASV   For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
WEB   For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.
RV   For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
AKJV   For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is on all them for good that seek him; but his power and his wrath is against all them that forsake him.
NET   I was embarrassed to request soldiers and horsemen from the king to protect us from the enemy along the way, because we had said to the king, "The good hand of our God is on everyone who is seeking him, but his great anger is against everyone who forsakes him."
ERVEN   I was embarrassed to ask King Artaxerxes for soldiers and horsemen to protect us as we traveled. There were enemies on the road. The reason I was embarrassed to ask for protection was because of what we had told the king. We had said to King Artaxerxes, "Our God is with everyone who trusts him, but he is very angry with everyone who turns away from him."
LXXEN   For I was ashamed to ask of the king a guard and horsemen to save us from the enemy in the way: for we had spoken to the king, saying, The hand of our God is upon all that seek him, for good; but his power and his wrath are upon all that forsake him.
NLV   For I was ashamed to ask the king for soldiers and horsemen to keep us safe from those who hate us on the way, because we had said to the king, "The hand of our God brings good to all who look for Him. But His power and His anger are against all who turn away from Him."
NCV   I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road. We had said to the king, "Our God helps everyone who obeys him, but he is very angry with all who reject him."
LITV   For I was ashamed to ask of the king troops and horsemen to help us against the enemy of the way, because we had spoken to the king, saying, The hand of our God is on all those who seek Him for good; but His power and His wrath are against all those who forsake Him.
HCSB   I did this because I was ashamed to ask the king for infantry and cavalry to protect us from enemies during the journey, since we had told him, "The hand of our God is gracious to all who seek Him, but His great anger is against all who abandon Him."

Bible Language Versions

MHB   כִּי H3588 CONJ בֹשְׁתִּי H954 לִשְׁאוֹל H7592 מִן H4480 PREP ־ CPUN הַמֶּלֶךְ H4428 D-NMS חַיִל H2428 NMS וּפָרָשִׁים H6571 לְעָזְרֵנוּ H5826 מֵאוֹיֵב H341 בַּדָּרֶךְ H1870 כִּֽי H3588 CONJ ־ CPUN אָמַרְנוּ H559 לַמֶּלֶךְ H4428 לֵאמֹר H559 L-VQFC יַד H3027 CFS ־ CPUN אֱלֹהֵינוּ H430 עַל H5921 PREP ־ CPUN כָּל H3605 NMS ־ CPUN מְבַקְשָׁיו H1245 לְטוֹבָה H2896 וְעֻזּוֹ H5797 וְאַפּוֹ H639 עַל H5921 PREP כָּל H3605 NMS ־ CPUN עֹזְבָֽיו H5800 ׃ EPUN
BHS   כִּי בֹשְׁתִּי לִשְׁאוֹל מִן־הַמֶּלֶךְ חַיִל וּפָרָשִׁים לְעָזְרֵנוּ מֵאוֹיֵב בַּדָּרֶךְ כִּי־אָמַרְנוּ לַמֶּלֶךְ לֵאמֹר יַד־אֱלֹהֵינוּ עַל־כָּל־מְבַקְשָׁיו לְטוֹבָה וְעֻזּוֹ וְאַפּוֹ עַל כָּל־עֹזְבָיו ׃
ALEP   כב כי בשתי לשאול מן המלך חיל ופרשים--לעזרנו מאויב בדרך  כי אמרנו למלך לאמר יד אלהינו על כל מבקשיו לטובה ועזו ואפו על כל עזביו
WLC   כִּי בֹשְׁתִּי לִשְׁאֹול מִן־הַמֶּלֶךְ חַיִל וּפָרָשִׁים לְעָזְרֵנוּ מֵאֹויֵב בַּדָּרֶךְ כִּי־אָמַרְנוּ לַמֶּלֶךְ לֵאמֹר יַד־אֱלֹהֵינוּ עַל־כָּל־מְבַקְשָׁיו לְטֹובָה וְעֻזֹּו וְאַפֹּו עַל כָּל־עֹזְבָיו׃
LXXRP   οτι G3754 CONJ ησχυνθην G153 V-API-1S αιτησασθαι G154 V-AMN παρα G3844 PREP του G3588 T-GSM βασιλεως G935 N-GSM δυναμιν G1411 N-ASF και G2532 CONJ ιππεις G2460 N-APM σωσαι G4982 V-AAN ημας G1473 P-AP απο G575 PREP εχθρου G2190 A-GSM εν G1722 PREP τη G3588 T-DSF οδω G3598 N-DSF οτι G3754 CONJ ειπαμεν V-AAI-1P τω G3588 T-DSM βασιλει G935 N-DSM λεγοντες G3004 V-PAPNP χειρ G5495 N-NSF του G3588 T-GSM θεου G2316 N-GSM ημων G1473 P-GP επι G1909 PREP παντας G3956 A-APM τους G3588 T-APM ζητουντας G2212 V-PAPAP αυτον G846 D-ASM εις G1519 PREP αγαθον G18 A-ASM και G2532 CONJ κρατος G2904 N-NSN αυτου G846 D-GSM και G2532 CONJ θυμος G2372 N-NSM αυτου G846 D-GSM επι G1909 PREP παντας G3956 A-APM εγκαταλειποντας G1459 V-PAPAP αυτον G846 D-ASM

Interlinear Versions

Bible Language Interlinear: ezra 8 : 22

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • I

  • was

  • ashamed

    H954
    H954
    בּוּשׁ
    bûwsh / boosh
    Source:a primitive root
    Meaning: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
    Usage: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
    POS :v
  • to

  • require

    H7592
    H7592
    שָׁאַל
    shâʼal / shaw-al`
    Source:or שָׁאֵל
    Meaning: a primitive root; to inquire; by implication, to request; by extension, to demand
    Usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.
    POS :v
  • of

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • a

  • band

  • of

  • soldiers

    H2428
    H2428
    חַיִל
    chayil / khah`-yil
    Source:from H2342
    Meaning: probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
    Usage: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
    POS :n-m
    NMS
  • and

  • horsemen

    H6571
    H6571
    פָּרָשׁ
    pârâsh / paw-rawsh`
    Source:from H6567
    Meaning: (compare H5483) a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
    Usage: horseman.
    POS :n-m
  • to

  • help

    H5826
    H5826
    עָזַר
    ʻâzar / aw-zar`
    Source:a primitive root
    Meaning: to surround, i.e. protect or aid
    Usage: help, succour.
    POS :v
  • us

  • against

  • the

  • enemy

    H341
    H341
    אֹיֵב
    ʼôyêb / o-yabe`
    Source:or (fully) אוֹיֵב
    Meaning: active participle of H340; hating; an adversary
    Usage: enemy, foe.
    POS :n-m
  • in

  • the

  • way

    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
  • :

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • we

  • had

  • spoken

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • unto

  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • ,

  • saying

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • The

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS
  • of

  • our

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • [

  • is

  • ]

  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • them

  • for

  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
  • that

  • seek

    H1245
    H1245
    בָּקַשׁ
    bâqash / baw-kash`
    Source:a primitive root
    Meaning: to search out (by any method, specifically in worship or prayer); by implication, to strive after
    Usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
    POS :v
  • him

  • ;

  • but

  • his

  • power

    H5797
    H5797
    עֹז
    ʻôz / oze
    Source:or (fully) עוֹז
    Meaning: from H5810; strength in various applications (force, security, majesty, praise)
    Usage: boldness, loud, might, power, strength, strong.
    POS :n-m
  • and

  • his

  • wrath

    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
  • [

  • is

  • ]

  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • them

  • that

  • forsake

    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
  • him

  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • בֹשְׁתִּי
    bosthiy
    H954
    H954
    בּוּשׁ
    bûwsh / boosh
    Source:a primitive root
    Meaning: properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
    Usage: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
    POS :v
    VQQ1MS
  • לִשְׁאוֹל
    lis'ool
    H7592
    H7592
    שָׁאַל
    shâʼal / shaw-al`
    Source:or שָׁאֵל
    Meaning: a primitive root; to inquire; by implication, to request; by extension, to demand
    Usage: ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, × earnestly, enquire, greet, obtain leave, lend, pray, request, require, salute, × straitly, × surely, wish.
    POS :v
    L-VQFC
  • מִן
    min
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • ־

    MQAF
  • הַמֶּלֶךְ
    hameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • חַיִל
    chayil
    H2428
    H2428
    חַיִל
    chayil / khah`-yil
    Source:from H2342
    Meaning: probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
    Usage: able, activity, ( ) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ( ) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
    POS :n-m
    NMS
  • וּפָרָשִׁים
    wpaaraasiim
    H6571
    H6571
    פָּרָשׁ
    pârâsh / paw-rawsh`
    Source:from H6567
    Meaning: (compare H5483) a steed (as stretched out to a vehicle, not single nor for mounting ); also (by implication) a driver (in a chariot), i.e. (collectively) cavalry
    Usage: horseman.
    POS :n-m
    W-NMP
  • לְעָזְרֵנוּ
    l'aazrenw
    H5826
    H5826
    עָזַר
    ʻâzar / aw-zar`
    Source:a primitive root
    Meaning: to surround, i.e. protect or aid
    Usage: help, succour.
    POS :v
    L-VQFC-1MP
  • מֵאוֹיֵב
    me'ooyeb
    H341
    H341
    אֹיֵב
    ʼôyêb / o-yabe`
    Source:or (fully) אוֹיֵב
    Meaning: active participle of H340; hating; an adversary
    Usage: enemy, foe.
    POS :n-m
    M-VQPMS
  • בַּדָּרֶךְ
    badaareek
    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
    BD-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • אָמַרְנוּ
    'aamarnw
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ1MP
  • לַמֶּלֶךְ
    lameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    LD-NMS
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • יַד
    yad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS
  • ־

    MQAF
  • אֱלֹהֵינוּ
    'eloheinw
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CMP-1MP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • מְבַקְשָׁיו
    mbaqsaayw
    H1245
    H1245
    בָּקַשׁ
    bâqash / baw-kash`
    Source:a primitive root
    Meaning: to search out (by any method, specifically in worship or prayer); by implication, to strive after
    Usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
    POS :v
    VPCMP-3MS
  • לְטוֹבָה
    ltwobaa
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    L-NFS
  • וְעֻזּוֹ
    w'uzwo
    H5797
    H5797
    עֹז
    ʻôz / oze
    Source:or (fully) עוֹז
    Meaning: from H5810; strength in various applications (force, security, majesty, praise)
    Usage: boldness, loud, might, power, strength, strong.
    POS :n-m
    W-CMS-3MS
  • וְאַפּוֹ
    w'apwo
    H639
    H639
    אַף
    ʼaph / af
    Source:from H599
    Meaning: properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
    Usage: anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
    POS :n-m
    W-CMS-3MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • עֹזְבָֽיו
    'ozbaayw
    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
    VQCMP-3MS
  • ׃

    SOFA
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