Bible Versions
Bible Books

:

19

Indian Language Versions

TOV   அவர்களுடைய தேவர்களை நெருப்பிலே போட்டுவிட்டது மெய்தான்; அவைகள் தேவர்கள் அல்லவே, மனுஷர் கைவேலையான மரமும் கல்லுந்தானே; ஆகையால் அவைகளை நிர்த்தூளியாக்கினார்கள்.
IRVTA   அவர்களுடைய தெய்வங்களை நெருப்பிலே போட்டுவிட்டது உண்மைதான்; அவைகள் தேவர்கள் அல்லவே, மனிதர்கள் கைவேலையான மரமும் கல்லும்தானே; ஆகையால் அவைகளை முற்றிலுமாக அழித்தார்கள்.
ERVTA   கர்த்தாவே, அந்த நாடுகளில் உள்ள தெய்வங்களை அசீரியாவின் அரசர்கள் எரித்திருக்கிறார்கள் என்பது உண்மைதான். ஆனால் அவை உண்மையான தெய்வங்கள் அல்ல. அவைகள் மனிதர்களால் செய்யப்பட்ட சிலைகள்தான். அவைகள் மரமும் கல்லும் தான். எனவேதான் அசீரியாவின் அரசர்களால் அவற்றை அழிக்க முடிந்தது.
RCTA   அவர்களுடைய தெய்வங்களை நெருப்பில் எறிந்தார்கள்; ஏனெனில் அவை தெய்வங்கள் அல்ல; மரத்தாலும் கல்லாலும் மனிதரால் செய்யப்பட்ட கைவேலைப்பாடுகள்; ஆகவே அவை தவிடு பொடியாக்கப்பட்டன.
ECTA   அவற்றின் தெய்வங்களை நெருப்புக்குள் எறிந்ததும் உண்மையே. ஏனெனில் அவை தெய்வங்கள் அல்ல; மனிதரின் கைவினைப் பொருள்களே; மரமும் கல்லுமே! எனவேதான் அவற்றை அவர்கள் அழித்தொழித்தனர்.
TEV   వారి దేవతలను అగ్నిలో వేసినది నిజమే. రాజ్యముల దేవతలు నిజమైన దేవుడు కాక మనుష్యులచేత చేయబడిన కఱ్ఱలు రాళ్లు గాని దేవతలు కావు గనుక వారు వారిని నిర్మూలముచేసిరి.
ERVTE   దేశాల దేవుళ్లను అష్షూరు రాజులు కాల్చివేశారు. అయితే వారు నిజమైన దేవుళ్లు కారు. అవి కేవలం మనుష్యులు చేసిన విగ్రహాలే. అవి కేవలం రాయి, చెక్క మాత్రమే. అందుకే వాటిని వారు నాశనం చేయగలిగారు.
IRVTE   రాజ్యాల దేవుళ్ళు నిజమైనవారు కారు. చెక్కతో రాళ్ళతో మనుషులు చేసిన వారు కనుక అష్షూరు రాజులు వారిని నిర్మూలం చేశారు.
KNV   ಅವು ದೇವರುಗಳಲ್ಲ, ಮರ, ಕಲ್ಲು, ಮನುಷ್ಯರ ಕೈ ಕೆಲಸ ಗಳೇ ಆದದರಿಂದಲೇ ಅವರು ಅವುಗಳನ್ನು ಹಾಳು ಮಾಡಿದರು.
ERVKN   ಅಶ್ಶೂರದ ಅರಸರು ಜನಾಂಗಗಳ ದೇವರುಗಳನ್ನು ಸುಟ್ಟುಹಾಕಿದರು. ಆದರೆ ದೇವರುಗಳು ಸತ್ಯವಾದುವುಗಳಲ್ಲ. ಅವುಗಳು ಮನುಷ್ಯರು ಕಲ್ಲಿನಿಂದ ಮತ್ತು ಮರದಿಂದ ಕೆತ್ತಿದ ವಿಗ್ರಹಗಳಾಗಿದ್ದವು. ಆದುದರಿಂದ ಅಶ್ಶೂರದ ಅರಸರು ಅವುಗಳನ್ನು ನಾಶಮಾಡಲು ಸಾಧ್ಯವಾಯಿತು.
IRVKN   ಅವರ ದೇವತೆಗಳನ್ನು ಬೆಂಕಿಯಲ್ಲಿ ಹಾಕಿದರು, ಏಕೆಂದರೆ ಅವು ದೇವತೆಗಳಲ್ಲ, ಮನುಷ್ಯರು ಕೆತ್ತಿದ ಕಲ್ಲು ಮರಗಳ ಬೊಂಬೆಗಳಷ್ಟೆ. ಆದುದರಿಂದಲೇ ಅವು ಅವರಿಂದ ಹಾಳಾದವು.
HOV   और उनके देवताओं को आग में झोंका है; क्योंकि वे ईश्वर थे, वे केवल मनुष्यों की कारीगरी, काठ और पत्थर ही थे; इस कारण वे उन को नाश कर सके।
ERVHI   अश्शूर के राजाओं ने उन देशों के देवताओं को जला डाला है किन्तु वे सच्चे देवता नहीं थे। वे तो केवल ऐसे मूर्ती थे जिन्हें लोगों ने बनाया था। वे तो कोरी लकड़ी थे, कोरे पत्थर थे। इसलिये वे समाप्त हो गये। वे नष्ट हो गये।
IRVHI   और उनके देवताओं को आग में झोंका है; क्योंकि वे ईश्वर थे, वे केवल मनुष्यों की कारीगरी, काठ और पत्थर ही थे; इस कारण वे उनको नाश कर सके। (भज. 115:4-8, गला. 4:8)
MRV   त्याने त्या देशांतील देव जाळले आहेत पण ते देव खरे नव्हते. माणसाने घडविलेले ते पुतळे होते. ते फक्त लाकूड दगडच होते. म्हणून ते हरवले नष्ट झाले.
ERVMR   त्याने त्या देशांतील देव जाळले आहेत पण ते देव खरे नव्हते. माणसाने घडविलेले ते पुतळे होते. ते फक्त लाकूड दगडच होते. म्हणून ते हरवले नष्ट झाले.
IRVMR   त्यांनी त्यांचे देव अग्नीत टाकले, कारण ते देव नव्हते परंतु मनुष्यांच्या हाताचे काम होते, फक्त लाकूड दगड होते, म्हणून अश्शूऱ्यांनी त्यांना नष्ट केले.
GUV   તેમના દેવોને અગ્નિમાં પધરાવી દીધાં છે; પણ તો દેવો નહોતા, પરંતુ માણસના હાથ વડે બનાવેલી વસ્તુ, ફકત લાકડાં અને પથ્થર હતા, અને તેથી તેમણે તેમનો નાશ કર્યો હતો.
IRVGU   તેઓએ તેઓના દેવોને બાળી નાખ્યા છે; કેમ કે તેઓ દેવો નહોતા, પરંતુ માણસના હાથની કૃતિ-લાકડાં તથા પથ્થર હતા. તેથી આશૂરે તેમનો નાશ કર્યો છે.
PAV   ਅਤੇ ਓਹਨਾਂ ਨੇ ਉਨ੍ਹਾਂ ਦੇ ਦਿਓਤਿਆਂ ਨੂੰ ਅੱਗ ਵਿੱਚ ਪਾ ਦਿੱਤਾ ਕਿਉਂ ਜੋ ਓਹ ਦਿਓਤੇ ਵੀ ਨਹੀਂ ਸਨ ਪਰ ਆਦਮੀ ਦੀ ਦਸਤਕਾਰੀ, ਲੱਕੜੀ ਅਰ ਪੱਥਰ ਸਨ, ਸੋ ਓਹਨਾਂ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਨਾਸ ਕਰ ਦਿੱਤਾ
IRVPA   ਅਤੇ ਉਹਨਾਂ ਨੇ ਉਨ੍ਹਾਂ ਦੇ ਦੇਵਤਿਆਂ ਨੂੰ ਅੱਗ ਵਿੱਚ ਪਾ ਦਿੱਤਾ ਕਿਉਂ ਜੋ ਉਹ ਦੇਵਤੇ ਨਹੀਂ ਸਨ ਸਗੋਂ ਮਨੁੱਖਾਂ ਦੇ ਹੱਥਾਂ ਦੀ ਕਾਰੀਗਰੀ, ਲੱਕੜੀ ਅਤੇ ਪੱਥਰ ਸਨ, ਇਸ ਲਈ ਉਹਨਾਂ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਨਾਸ ਕਰ ਦਿੱਤਾ।
URV   اور انکے دیوتاؤں کو آگ میں ڈالا کیونکہ وہ خدا نہ تھے بلکہ آدمیوں کی دستکاری تھے۔ لکڑی اورپتھر۔ اس لیے انہوں نے انکو نابود کیا۔
IRVUR   और उनके मा'बूदों को आग में डाला, क्यूँकि वह ख़ुदा थे बल्कि आदमियों की दस्तकारी थे, लकड़ी और पत्थर; इसलिए उन्होंने उनको हलाक किया है।
BNV   সেই সব দেশের মূর্ত্তিদেরও অশূররাজ পুড়িয়েছে| কিন্তু তারা সত্যিকারের দেবতা ছিল না| তারা ছিল কেবল মানুষের তৈরি কাঠ পাথরের মূর্ত্তি| সেই কারণেই অশূররাজ তাদের ধ্বংস করতে পেরেছিল|
IRVBN   সব জাতিদের ধ্বংস করে তাদের দেবতাদের তারা আগুনে ফেলে নষ্ট করে দিয়েছে। সেগুলো ঈশ্বর নয়, মানুষের হাতে তৈরী কেবল কাঠ আর পাথর মাত্র; তাই তারা তাদের ধ্বংস করতে পেরেছে।
ORV   ଆଉ ମଧ୍ଯ ସମାନେେ ସହେି ଦେଶର ଦବେତାମାନଙ୍କୁ ଅଗ୍ନି ରେ ନିକ୍ଷପେ କରିଛନ୍ତି। କାରଣ ସମାନେେ ପ୍ରକୃତ ଦବେତା ନୁହଁନ୍ତି। ମନୁଷ୍ଯ ହସ୍ତ ନିର୍ମିତ କାଷ୍ଠ ପାଷାଣ ପ୍ରତିମା। ତେଣୁ ସମାନେେ ସଗେୁଡ଼ିକୁ ବିନାଶ କରିଛନ୍ତି।
IRVOR   ସେମାନଙ୍କର ଦେବତାଗଣକୁ ଅଗ୍ନିରେ ନିକ୍ଷେପ କରିଅଛନ୍ତି, ଏହା ସତ୍ୟ; କାରଣ ସେମାନେ ପରମେଶ୍ୱର ନୁହନ୍ତି, ମନୁଷ୍ୟର ହସ୍ତକୃତ କର୍ମ, କାଷ୍ଠ ପ୍ରସ୍ତର ମାତ୍ର; ଏହେତୁ ସେମାନେ ସେମାନଙ୍କୁ ବିନାଶ କରିଅଛନ୍ତି।

English Language Versions

KJV   And have cast their gods into the fire: for they were no gods, but the work of men’s hands, wood and stone: therefore they have destroyed them.
KJVP   And have cast H5414 their gods H430 NAME-4MP into the fire H784 : for H3588 CONJ they H1992 PPRO-3MP were no H3808 NADV gods H430 EDP , but H518 PART the work H4639 M-CMS of men H120 NMS \'s hands H3027 , wood H6086 NMS and stone H68 : therefore they have destroyed H6 them .
YLT   so as to put their gods into fire -- for they are no gods, but work of the hands of man, wood and stone -- and they destroy them.
ASV   and have cast their gods into the fire: for they were no gods, but the work of mens hands, wood and stone; therefore they have destroyed them.
WEB   and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
RV   and have cast their gods into the fire: for they were no gods, but the work of men-s hands, wood and stone; therefore they have destroyed them.
AKJV   And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
NET   They have burned the gods of the nations, for they are not really gods, but only the product of human hands manufactured from wood and stone. That is why the Assyrians could destroy them.
ERVEN   They did throw the gods of those nations into the fire, but they were not real gods. They were only wood and stone—statues that people made. That is why the kings of Assyria could destroy them.
LXXEN   and have cast their idols into the fire: for, they were no gods, but the work of men’s hands, wood and stone; and they have cast them away.
NLV   They have thrown their gods into the fire, for they were not gods but the work of men's hands, made of wood and stone. So they have destroyed them.
NCV   They have thrown the gods of these nations into the fire, but they were only wood and rock statues that people made. So the kings have destroyed them.
LITV   and have given their gods into the fire (for they were not gods, only the work of men's hands, wood and stone; so they have destroyed them).
HCSB   and have thrown their gods into the fire; for they were not gods but made by human hands-- wood and stone. So they have destroyed them.

Bible Language Versions

MHB   וְנָתֹן H5414 אֶת H853 PART ־ CPUN אֱלֹהֵיהֶם H430 NAME-4MP בָּאֵשׁ H784 כִּי H3588 CONJ לֹא H3808 NADV אֱלֹהִים H430 EDP הֵמָּה H1992 PPRO-3MP כִּי H3588 CONJ אִם H518 PART ־ CPUN מַעֲשֵׂה H4639 M-CMS יְדֵֽי H3027 ־ CPUN אָדָם H120 NMS עֵץ H6086 NMS וָאֶבֶן H68 וַֽיְאַבְּדֽוּם H6 ׃ EPUN
BHS   וְנָתֹן אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם ׃
ALEP   יט ונתן את אלהיהם באש  כי לא אלהים המה כי אם מעשה ידי אדם עץ ואבן--ויאבדום
WLC   וְנָתֹן אֶת־אֱלֹהֵיהֶם בָּאֵשׁ כִּי לֹא אֱלֹהִים הֵמָּה כִּי אִם־מַעֲשֵׂה יְדֵי־אָדָם עֵץ וָאֶבֶן וַיְאַבְּדוּם׃
LXXRP   και G2532 CONJ ενεβαλον G1685 V-AAI-3P τα G3588 T-APN ειδωλα G1497 N-APN αυτων G846 D-GPM εις G1519 PREP το G3588 T-ASN πυρ G4442 N-ASN ου G3364 ADV γαρ G1063 PRT θεοι G2316 N-NPM ησαν G1510 V-IAI-3P αλλα G235 CONJ εργα G2041 N-NPN χειρων G5495 N-GPF ανθρωπων G444 N-GPM ξυλα G3586 N-NPN και G2532 CONJ λιθοι G3037 N-NPM και G2532 CONJ απωλεσαν V-AAI-3P αυτους G846 D-APN

Interlinear Versions

Bible Language Interlinear: isaiah 37 : 19

  • And

  • have

  • cast

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • their

  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • into

  • the

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • [

  • were

  • ]

  • no

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ,

  • but

    PART
  • the

  • work

    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
  • of

  • men

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • hands

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • ,

  • wood

    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • and

  • stone

    H68
    H68
    אֶבֶן
    ʼeben / eh`-ben
    Source:from the root of H1129 through the meaning to build
    Meaning: a stone
    Usage: carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
    POS :n-f
  • :

  • therefore

  • they

  • have

  • destroyed

    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
  • them

  • .

  • וְנָתֹן
    wnaathon
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQFA
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אֱלֹהֵיהֶם
    'eloheiheem
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • בָּאֵשׁ
    baa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    BD-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • הֵמָּה
    hemaah
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • מַעֲשֵׂה
    ma'ashee
    H4639
    H4639
    מַעֲשֶׂה
    maʻăseh / mah-as-eh`
    Source:from H6213
    Meaning: an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
    Usage: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
    POS :n-m
    CMS
  • יְדֵי
    ydei
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFD
  • ־

    MQAF
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • עֵץ
    'etz
    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • וָאֶבֶן
    waa'eebeen
    H68
    H68
    אֶבֶן
    ʼeben / eh`-ben
    Source:from the root of H1129 through the meaning to build
    Meaning: a stone
    Usage: carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
    POS :n-f
    W-NFS
  • וַיְאַבְּדוּם

    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
    W-VPY3MP-3MP
  • ׃

    SOFA
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