Bible Versions
Bible Books

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13

Indian Language Versions

TOV   செத்தவனுடைய பிரேதத்தைத் தொட்டும், தன்னைச் சுத்திகரித்துக்கொள்ளாதவன் கர்த்தரின் வாசஸ்தலத்தைத் தீட்டுப்படுத்துகிறான்; அந்த ஆத்துமா இஸ்ரவேலில் இராமல் அறுப்புண்டுபோவான்; தீட்டுக்கழிக்கும் ஜலம் அவன்மேல் தெளிக்கப்படாததினால், அவன் தீட்டுப்பட்டிருப்பான்; அவன் தீட்டு இன்னும் அவன்மேல் இருக்கும்.
IRVTA   செத்தவனுடைய பிரேதத்தைத் தொட்டும், தன்னைச் சுத்திகரித்துக்கொள்ளாதவன் யெகோவாவின் வாசஸ்தலத்தைத் தீட்டுப்படுத்துகிறான்; அந்த ஆத்துமா இஸ்ரவேலில் இல்லாமல் அழிந்துபோவான்; தீட்டுக்கழிக்கும் தண்ணீர் அவன்மேல் தெளிக்கப்படாததினால், அவன் தீட்டுப்பட்டிருப்பான்; அவனுடைய தீட்டு இன்னும் அவன்மேல் இருக்கும்.
ERVTA   ஒருவன் ஒரு மரித்த சரீரத்தைத் தொட்டால், அவன் தீட்டுள்ளவன் ஆகிறான். அவன் தீட்டுள்ளவனாக பரிசுத்த கூடாரத்திற்குள் சென்றால், அதுவும் தீட்டாகிவிடும். எனவே அவன் இஸ்ரவேல் ஜனங்களிடமிருந்து தனியே பிரித்து வைக்கப்படுவான். தீட்டுள்ளவன் மேல் தீட்டுக்கழிக்கும் தண்ணீர் தெளிக்கப்படாவிட்டால், அவன் தொடர்ந்து தீட்டுள்ளவனாக இருப்பான்.
RCTA   இறந்தவனின் பிணத்தைத் தொட்டபின்பு எவன் மேற்படிச் சாம்பலைக் கலந்த தீர்த்தத்தினாலே தெளிக்கப்படாமலிருந்து திருக்கூடாரத்தைத் தொடத் துணிவானோ அவன் இஸ்ராயேலரிடையே இராதபடிக்குச் சாவான். தீட்டுக்கழிக்கும் தீர்த்தத்தினாலே தெளிக்கப்படாமல் இருந்தமையால் அவன் தீட்டுப்பட்டிருப்பான். அந்தத் தீட்டும் அவன்மேல் இருக்கும்.
ECTA   பிணத்தை, அதாவது இறந்துபட்ட எந்த ஒரு மனிதனின் உடலைத் தொட்டபின், தன்னைத் தூய்மைப்படுத்திக் கொள்ளாதவன் எவனோ அவன் ஆண்டவரின் திருஉறைவிடத்தைத் தீட்டுப்படுத்துகிறான்; அந்த ஆள் இஸ்ரயேலிடமிருந்து விலக்கப்பட வேண்டும்; ஏனெனில் தீட்டுக்கழிக்கும் தண்ணீர் அவன் மேல் ஊற்றப்படவில்லை, அவன் தீட்டுப்பட்டவனாகவே இருப்பான்; அவன் தீட்டு இன்னும் அவன் மேலிருக்கிறது.
TEV   నరశవమును ముట్టినవాడు అట్లు పాపశుద్ధి చేసికొననియెడల వాడు యెహోవా మందిరమును అపవిత్రపరచువాడగును. మనుష్యుడు ఇశ్రాయేలీయులలోనుండి కొట్టివేయబడును. పాపపరిహార జలము వానిమీద ప్రోక్షింపబడలేదు గనుక వాడు అపవిత్రుడు, వాని అపవిత్రత యింక వాని కుండును.
ERVTE   ఒకడు ఒక శవాన్ని తాకితే అతడు అపవిత్రుడు. అతడు అపవిత్రుడుగానే ఉండి, పవిత్ర గుడారానికి వెళ్తే, అప్పుడు పవిత్ర గుడారం అపవిత్రం అవుతుంది. కనుక అతనిని ఇశ్రాయేలు ప్రజల్లోనుంచి తొలగించి వేయాలి. ఒక అపవిత్రునిమీద ప్రత్యేకజలం చల్లకపోతే అతడు అపవిత్రంగానే ఉండిపోతాడు.
IRVTE   మనిషి శవాన్ని ముట్టుకున్నవాడు విధంగా పాపశుద్ధి చేసుకోకపోతే అతడు యెహోవా మందిరాన్ని అపవిత్రం చేసినవాడౌతాడు. పాపపరిహార జలం అతని మీద చల్ల లేదు గనక వ్యక్తిని ఇశ్రాయేలీయుల్లో లేకుండా చెయ్యాలి. అతడు అశుద్ధుడుగానే ఉండిపోతాడు. అతని అశుద్ధత అతని మీద ఉంటుంది. PEPS
KNV   ಸತ್ತ ಮನುಷ್ಯನ ಹೆಣವನ್ನು ಮುಟ್ಟಿ ಶುದ್ಧಮಾಡಿ ಕೊಳ್ಳದ ಯಾವನಾದರೂ ಕರ್ತನ ಗುಡಾರವನ್ನು ಹೊಲೆಮಾಡುತ್ತಾನೆ; ಅವನು ಇಸ್ರಾಯೇಲಿನವರೊ ಳಗಿಂದ ತೆಗೆದುಹಾಕಲ್ಪಡಲಿ; ಪ್ರತ್ಯೇಕಿಸಲ್ಪಟ್ಟ ನೀರು ಅವನ ಮೇಲೆ ಚೆಲ್ಲಲ್ಪಡದ ಕಾರಣ ಅಶುದ್ಧನಾಗಿದ್ದಾನೆ; ಅವನ ಅಶುದ್ಧತ್ವವು ಇನ್ನೂ ಅವನ ಮೇಲೆ ಇದೆ.
ERVKN   ಒಬ್ಬನು ಮನುಷ್ಯ ಶವವನ್ನು ಮುಟ್ಟಿ ತನ್ನನ್ನು ಶುದ್ಧೀಕರಿಸಿಕೊಳ್ಳದೆ ಹೋದರೆ ಅವನು ಯೆಹೋವನ ಪವಿತ್ರ ಗುಡಾರವನ್ನು ಅಶುದ್ಧಮಾಡುತ್ತಾನೆ. ಆದ್ದರಿಂದ ವ್ಯಕ್ತಿಯನ್ನು ಇಸ್ರೇಲರಿಂದ ಬಹಿಷ್ಕರಿಸಬೇಕು. ಶುದ್ಧೀಕರಣದ ವಿಶೇಷ ನೀರು ಅವನ ಮೇಲೆ ಚಿಮಿಕಿಸಲ್ಪಡದ ಕಾರಣ ಅವನು ಅಶುದ್ಧನಾಗಿಯೇ ಇರುವನು. ಅವನ ಅಶುದ್ಧತ್ವ ಅವನಲ್ಲಿ ನೆಲೆಸುವುದು. ಅವನು ಅಶುದ್ಧನಾಗಿಯೇ ಇರುವನು.
IRVKN   ಮನುಷ್ಯನ ಶವ ಸೋಂಕಿದವನು ದೋಷಪರಿಹಾರವನ್ನು ಮಾಡಿಕೊಳ್ಳದೆಹೋದರೆ ಅವನು ಯೆಹೋವನ ಗುಡಾರವನ್ನು ಅಪವಿತ್ರಪಡಿಸುವನು. ಅಂಥವನನ್ನು ಇಸ್ರಾಯೇಲರಿಂದ ತೆಗೆದುಹಾಕಬೇಕು. ಶುದ್ಧೀಕರಣದ ನೀರನ್ನು ತನ್ನ ಮೇಲೆ ಚಿಮಿಕಿಸಿಕೊಳ್ಳದೆ ಇರುವುದರಿಂದ ಅವನು ಅಶುದ್ಧನು. ಅವನ ಅಶುದ್ಧತ್ವವು ಇನ್ನೂ ಅವನ ಮೇಲೆ ಇರುವುದು. PEPS
HOV   जो कोई किसी मनुष्य की लोथ छूकर पाप छुड़ाकर अपने को पावन करे, वह यहोवा के निवासस्थान का अशुद्ध करने वाला ठहरेगा, और वह प्राणी इस्त्राएल में से नाश किया जाए; अशुद्धता से छुड़ाने वाला जल उस पर छिड़का गया, इस कारण वह अशुद्ध ठहरेगा, उसकी अशुद्धता उस में बची रहेगी।
ERVHI   यदि कोई व्यक्ति किसी शव को छूता है, तो वह व्यक्ति अशुद्ध है। यदि वह व्यक्ति अशुद्ध रहता है और तब पवित्र तम्बू में जाता है तो पवित्र तम्बू अशुद्ध हो जाती है। इसलिए उस व्यक्ति को इस्राएल के लोगों से अलग कर दिया जाना चाहिए। यदि अशुद्ध व्यक्ति पर विशेष जल नहीं डाला जाता तो वह व्यक्ति अशुद्ध रहेगा।
IRVHI   जो कोई किसी मनुष्य का शव छूकर पाप छुड़ाकर अपने को पावन करे, वह यहोवा के निवास-स्थान का अशुद्ध करनेवाला ठहरेगा, और वह मनुष्य इस्राएल में से नाश किया जाए; क्योंकि अशुद्धता से *छुड़ानेवाला जल उस पर छिड़का गया, इस कारण वह अशुद्ध ठहरेगा, उसकी अशुद्धता उसमें बनी रहेगी।
MRV   जर एखाद्याने प्रेताला हात लावला तर तो अशुद्ध होईल. जर माणूस अशुद्ध असताना पवित्र निवास मंडपात गेला तर मंडपही अशुद्ध होईल. म्हणून त्या माणसाला इस्राएल लोकांपासून दूर ठेवावे. जर अशुद्ध माणसावर खास पाणी शिंपडले नाही तर तो अशुद्ध राहील.
ERVMR   जर एखाद्याने प्रेताला हात लावला तर तो अशुद्ध होईल. जर माणूस अशुद्ध असताना पवित्र निवास मंडपात गेला तर मंडपही अशुद्ध होईल. म्हणून त्या माणसाला इस्राएल लोकांपासून दूर ठेवावे. जर अशुद्ध माणसावर खास पाणी शिंपडले नाही तर तो अशुद्ध राहील.
IRVMR   जर एखाद्याने प्रेताला हात लावला तर तो अशुद्ध होईल. जर मनुष्य अशुद्ध असताना परमेश्वराच्या पवित्र निवास मंडपात गेला तर मंडपही अशुद्ध होईल. म्हणून त्या मनुष्यास इस्राएल लोकांपासून दूर ठेवावे. जर अशुद्ध मनुष्यावर खास पाणी शिंपडले नाहीतर तो अशुद्ध राहील. PEPS
GUV   જે કોઈ મનુષ્ય મૃતદેહને સ્પર્શ કર્યા પછી જણાવેલી રીત મુજબ પોતાને શુદ્ધ નહિ કરે તો તે યહોવાના મુલાકાતમંડપને અશુદ્ધ કરે છે. તેના પર શુદ્ધિજળ છાંટવામાં આવ્યું નથી તેથી તેવા માંણસનો બહિષ્કાર કરવો, કારણ કે તે યહોવાના મંદિરને અપવિત્ર કરે છે.
IRVGU   જે કોઈ મૃત્યુ પામેલા વ્યક્તિનો એટલે કે, મૃત્યુ પામેલા માણસનાં શરીરનો સ્પર્શ કરે અને પોતાને શુદ્ધ કરે, તો તે યહોવાહના મુલાકાતમંડપને અશુદ્ધ કરે છે. તેને ઇઝરાયલમાંથી વંચિત કરાય કેમ કે તેના પર શુદ્ધિજળ છાંટવામાં આવ્યું નહોતું. તે અશુદ્ધ ગણાય; તેના પર હજી પોતાનું અશુદ્ધપણું છે. PEPS
PAV   ਜੋ ਕੋਈ ਕਿਸੇ ਆਦਮੀ ਦੀ ਲੋਥ ਨੂੰ ਜਿਹੜਾ ਮਰ ਗਿਆ ਹੋਵੇ ਛੋਹੇ ਅਤੇ ਆਪਣੇ ਆਪ ਨੂੰ ਸ਼ੁੱਧ ਨਾ ਕੀਤਾ ਹੋਵੇ ਉਹ ਯਹੋਵਾਹ ਦੇ ਡੇਹਰੇ ਨੂੰ ਭਰਿਸ਼ਟ ਕਰਦਾ ਹੈ ਸੋ ਉਹ ਪ੍ਰਾਣੀ ਇਸਰਾਏਲ ਵਿੱਚੋਂ ਛੇਕਿਆ ਜਾਵੇ, ਏਸ ਲਈ ਕਿ ਅਸ਼ੁੱਧਤਾਈ ਦਾ ਜਲ ਉਹ ਦੇ ਉੱਤੇ ਨਹੀਂ ਛਿੜਕਿਆ ਗਿਆ, ਉਹ ਅਸ਼ੁੱਧ ਹੋਵੇਗਾ। ਉਹ ਅਜੇ ਅਸ਼ੁੱਧ ਹੈ ।।
IRVPA   ਜੋ ਕੋਈ ਕਿਸੇ ਆਦਮੀ ਦੀ ਲਾਸ਼ ਛੂਹੇ ਅਤੇ ਆਪਣੇ ਆਪ ਨੂੰ ਸ਼ੁੱਧ ਨਾ ਕਰੇ ਉਹ ਯਹੋਵਾਹ ਦੇ ਡੇਰੇ ਨੂੰ ਭਰਿਸ਼ਟ ਕਰਦਾ ਹੈ ਸੋ ਉਹ ਮਨੁੱਖ ਇਸਰਾਏਲ ਵਿੱਚੋਂ ਛੇਕਿਆ ਜਾਵੇ, ਇਸ ਲਈ ਕਿ ਅਸ਼ੁੱਧਤਾਈ ਦਾ ਜਲ ਉਹ ਦੇ ਉੱਤੇ ਨਹੀਂ ਛਿੜਕਿਆ ਗਿਆ, ਉਹ ਅਸ਼ੁੱਧ ਹੋਵੇਗਾ। ਉਹ ਅਜੇ ਅਸ਼ੁੱਧ ਹੈ। PEPS
URV   جو کو ئی آدمی لاش کو چھو کر اپنے کو صاف نہ کرے وہ خداوند کے مسکن کو ناپاک کرتا ہے وہ شخص اسرائیل میں سے کاٹ ڈالا جائے گا کیونکہ ناپاکی دور کرنے کا پانی اس پر چھڑکا نہیں گیا اس لیے وہ ناپاک ہے اسکی ناپاکی اب تک اس پر ہے
IRVUR   जो कोई आदमी की लाश को छूकर अपने को साफ़ करे वह ख़ुदावन्द के घर को नापाक करता है, वह शख़्स इस्राईल में से अलग किया जाएगा क्यूँकि नापाकी दूर करने का पानी उस पर छिड़का नहीं गया इसलिए वह नापाक है उसकी नापाकी अब तक उस पर है।
BNV   যদি একজন ব্যক্তি কোনো মৃতদেহ স্পর্শ করে তবে সেই ব্যক্তি অশুচি| যদি সেই ব্যক্তি নিজেকে শুচি না করে পবিত্র তাঁবুতে যায়, তাহলে সেই তাঁবুটিও অশুচি হয়ে যাবে| সুতরাং সেই ব্যক্তিকে অবশ্যই ইস্রায়েলের অন্যান্য লোকদের থেকে পৃথক করে রাখা হবে| যদি কোনো অশুচি ব্যক্তির ওপরে পবিত্র জল ঢেলে না দেওয়া হয়, তাহলে সেই ব্যক্তি অশুচিই থেকে যাবে|
IRVBN   যে কেউ কোন মানুষের মৃত দেহ স্পর্শ করে নিজেকে পাপমুক্ত না করে, সে সদাপ্রভুর সমাগম তাঁবু অশুচি করে। সেই প্রাণী ইস্রায়েলের মধ্যে থেকে উচ্ছিন্ন হবে; কারণ তার উপরে বিশুদ্ধ জল সেচন হয়নি, এই জন্য সে অশুচি হবে; তার অশুচিতা তাতে অবস্থান করছে।
ORV   ଯଦି କହେି ଶବ ଛୁଇଁ ନିଜକୁ ଶୁଚି କରେ ତବେେ ସେ ସଦାପ୍ରଭୁଙ୍କ ପବିତ୍ର ତମ୍ବୁକୁ ଅଶୁଚି କରେ। ସହେି ମନୁଷ୍ଯ ଇଶ୍ରାୟେଲର ଲୋକମାନଙ୍କ ମଧ୍ଯରୁ ବହିଷ୍କାର ରହିବ। ତାହା ଉପରେ ଶୁଚି ନିମନ୍ତେ ଜଳ ଛିଞ୍ଚା ୟାଇ ଥିବାରୁ ସେ ଅଶୁଚି ହବେ। ତା'ର ଅଶୌଚ ତାହାଠା ରେ ରହିବ।
IRVOR   ଯଦି କେହି କୌଣସି ମୃତ ମନୁଷ୍ୟର ଶବ ଛୁଇଁ ଆପଣାକୁ ପରିଷ୍କାର କରେ, ତେବେ ସେ ସଦାପ୍ରଭୁଙ୍କ ଆବାସ ଅଶୁଚି କରେ; ସେହି ପ୍ରାଣୀ ଇସ୍ରାଏଲ ମଧ୍ୟରୁ ଉଚ୍ଛିନ୍ନ ହେବ; ତାହା ଉପରେ ଅଶୌଚାର୍ଥକ ଜଳ ଛିଞ୍ଚା ଯାଇ ଥିବାରୁ ସେ ଅଶୁଚି ହେବ; ତାହାର ଅଶୁଚିତା ତାହାଠାରେ ଥାଏ।

English Language Versions

KJV   Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
KJVP   Whosoever H3605 CMS toucheth H5060 the dead H4191 body H5315 B-CFS of any man H120 D-NMS that H834 RPRO is dead H4191 VQY3MS , and purifieth not himself H2398 , defileth H2930 the tabernacle H4908 of the LORD H3068 EDS ; and that H1931 D-PPRO-3FS soul H5315 D-NFS shall be cut off H3772 from Israel H3478 : because H3588 CONJ the water H4325 of separation H5079 was not H3808 W-NPAR sprinkled H2236 upon H5921 PREP-3MS him , he shall be H1961 VQY3MS unclean H2931 ; his uncleanness H2932 is yet H5750 ADV upon him .
YLT   Any one who is coming against the dead, against the body of man who dieth, and cleanseth not himself -- the tabernacle of Jehovah he hath defiled, and that person hath been cut off from Israel, for water of separation is not sprinkled upon him; he is unclean; his uncleanness is still upon him.
ASV   Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
WEB   Whoever touches a dead person, the body of a man who has died, and doesn't purifies himself, defiles the tent of Yahweh; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.
RV   Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
AKJV   Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.
NET   Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.
ERVEN   Those who touch a dead body are unclean. If they stay unclean and then go to the Holy Tent, the Holy Tent becomes unclean. So they must be separated from the Israelites. If the special water is not thrown on an unclean person, that person will stay unclean.
LXXEN   Every one that touches the carcase of the person of a man, if he should have died, and the other not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him.
NLV   Whoever touches the body of any man who has died, and does not make himself clean, makes the meeting tent of the Lord unclean. That person must be cut off from Israel. Because the water for cleaning was not put upon him, he will be unclean.
NCV   If those who touch a dead person's body stay unclean and go to the Lord's Holy Tent, it becomes unclean; they must be cut off from Israel. If the cleansing water is not sprinkled on them, they are unclean and will stay unclean.
LITV   Anyone who touches the dead body, the body of a man who dies, and does not cleanse himself, he shall have defiled the tabernacle of Jehovah; and that person shall be cut off from Israel, for the water of impurity shall not be sprinkled upon him. He shall be unclean; his uncleanness shall be still on him.
HCSB   Anyone who touches a body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person will be cut off from Israel. He remains unclean because the water for impurity has not been sprinkled on him, and his uncleanness is still on him.

Bible Language Versions

MHB   כָּֽל H3605 CMS ־ CPUN הַנֹּגֵעַ H5060 בְּמֵת H4191 בְּנֶפֶשׁ H5315 B-CFS הָאָדָם H120 D-NMS אֲשֶׁר H834 RPRO ־ CPUN יָמוּת H4191 VQY3MS וְלֹא H3808 W-NPAR יִתְחַטָּא H2398 אֶת H853 PART ־ CPUN מִשְׁכַּן H4908 יְהוָה H3068 EDS טִמֵּא H2930 וְנִכְרְתָה H3772 הַנֶּפֶשׁ H5315 D-NFS הַהִוא H1931 D-PPRO-3FS מִיִּשְׂרָאֵל H3478 כִּי H3588 CONJ מֵי CMP נִדָּה H5079 לֹא H3808 W-NPAR ־ CPUN זֹרַק H2236 עָלָיו H5921 PREP-3MS טָמֵא H2931 יִהְיֶה H1961 VQY3MS עוֹד H5750 ADV טֻמְאָתוֹ H2932 בֽוֹ B-PPRO-3MS ׃ EPUN
BHS   כָּל־הַנֹּגֵעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָּא אֶת־מִשְׁכַּן יְהוָה טִמֵּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא יִהְיֶה עוֹד טֻמְאָתוֹ בוֹ ׃
ALEP   יג כל הנגע במת בנפש האדם אשר ימות ולא יתחטא את משכן יהוה טמא--ונכרתה הנפש ההוא מישראל  כי מי נדה לא זרק עליו טמא יהיה--עוד טמאתו בו
WLC   כָּל־הַנֹּגֵעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָּא אֶת־מִשְׁכַּן יְהוָה טִמֵּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא יִהְיֶה עֹוד טֻמְאָתֹו בֹו׃
LXXRP   πας G3956 A-NSM ο G3588 T-NSM απτομενος G680 V-PMPNS του G3588 T-GSM τεθνηκοτος G2348 V-RAPGS απο G575 PREP ψυχης G5590 N-GSF ανθρωπου G444 N-GSM εαν G1437 CONJ αποθανη G599 V-AAS-3S και G2532 CONJ μη G3165 ADV αφαγνισθη V-APS-3S την G3588 T-ASF σκηνην G4633 N-ASF κυριου G2962 N-GSM εμιανεν G3392 V-AAI-3S εκτριβησεται V-FPI-3S η G3588 T-NSF ψυχη G5590 N-NSF εκεινη G1565 D-NSF εξ G1537 PREP ισραηλ G2474 N-PRI οτι G3754 CONJ υδωρ G5204 N-NSN ραντισμου N-GSM ου G3364 ADV περιερραντισθη V-API-3S επ G1909 PREP αυτον G846 D-ASM ακαθαρτος G169 A-NSM εστιν G1510 V-PAI-3S ετι G2089 ADV η G3588 T-NSF ακαθαρσια G167 N-NSF αυτου G846 D-GSM εν G1722 PREP αυτω G846 D-DSM εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: numbers 19 : 13

  • Whosoever

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • toucheth

    H5060
    H5060
    נָגַע
    nâgaʻ / naw-gah`
    Source:a primitive root
    Meaning: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
    Usage: beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
    POS :v
  • the

  • dead

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • body

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    B-CFS
  • of

  • any

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • is

  • dead

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VQY3MS
  • ,

  • and

  • purifieth

  • not

  • himself

  • ,

  • defileth

    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
  • the

  • tabernacle

    H4908
    H4908
    מִשְׁכָּן
    mishkân / mish-kawn`
    Source:from H7931
    Meaning: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
    Usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
    POS :n-m
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ;

  • and

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3FS
  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    D-NFS
  • shall

  • be

  • cut

  • off

    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
  • from

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • :

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • water

  • of

  • separation

    H5079
    H5079
    נִדָּה
    niddâh / nid-daw`
    Source:from H5074
    Meaning: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
    Usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
    POS :n-f
  • was

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • sprinkled

    H2236
    H2236
    זָרַק
    zâraq / zaw-rak`
    Source:a primitive root
    Meaning: to sprinkle (fluid or solid particles)
    Usage: be here and there, scatter, sprinkle, strew.
    POS :v
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • him

  • ,

  • he

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • unclean

    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
  • ;

  • his

  • uncleanness

    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
  • [

  • is

  • ]

  • yet

    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
  • upon

  • him

  • .

  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • ־

    MQAF
  • הַנֹּגֵעַ
    hanoge'a
    H5060
    H5060
    נָגַע
    nâgaʻ / naw-gah`
    Source:a primitive root
    Meaning: properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
    Usage: beat, (× be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
    POS :v
    D-VQPMS
  • בְּמֵת
    bmeth
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    B-VQPMS
  • בְּנֶפֶשׁ
    bneepees
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    B-CFS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • יָמוּת
    yaamwth
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VQY3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • יִתְחַטָּא
    yithchataa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VTY3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מִשְׁכַּן
    miskan
    H4908
    H4908
    מִשְׁכָּן
    mishkân / mish-kawn`
    Source:from H7931
    Meaning: a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)
    Usage: dwelleth, dwelling (place), habitation, tabernacle, tent.
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • טִמֵּא
    time'
    H2930
    H2930
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:a primitive root
    Meaning: to be foul, especially in a ceremial or moral sense (contaminated)
    Usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.
    POS :v
    VPQ3MS
  • וְנִכְרְתָה
    wnikrthaa
    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
    W-VNQ3FS
  • הַנֶּפֶשׁ
    haneepees
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    D-NFS
  • הַהִוא
    hahiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3FS
  • מִיִּשְׂרָאֵל
    miyishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    M-TMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • מֵי
    mei
    CMP
  • נִדָּה
    nidaah
    H5079
    H5079
    נִדָּה
    niddâh / nid-daw`
    Source:from H5074
    Meaning: properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest)
    Usage: × far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
    POS :n-f
    NFS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • זֹרַק
    zoraq
    H2236
    H2236
    זָרַק
    zâraq / zaw-rak`
    Source:a primitive root
    Meaning: to sprinkle (fluid or solid particles)
    Usage: be here and there, scatter, sprinkle, strew.
    POS :v
    VWQ3MS
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • טָמֵא
    taame'
    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
    AMS
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • עוֹד
    'wod
    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
    ADV
  • טֻמְאָתוֹ
    tum'aathwo
    H2932
    H2932
    טֻמְאָה
    ṭumʼâh / toom-aw`
    Source:from H2930
    Meaning: religious impurity
    Usage: filthiness, unclean(-ness).
    POS :n-f
    CFS-3MS
  • בוֹ
    boo
    B-HPRO-3MS
  • ׃

    SOFA
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