Bible Versions
Bible Books

Malayalam Bible Language Beta
KJVP

Exodus
29
:
33

33

Indian Language Versions

TOV   அவர்களைப் பிரதிஷ்டைப்பண்ணிப் பரிசுத்தப்படுத்தும்பொருட்டு, அவைகளால் பாவநிவிர்த்தி செய்யப்பட்டபடியால், அவைகளை அவர்கள் புசிக்கக்கடவர்கள்; அந்நியனோ அவைகளைப் புசிக்கலாகாது; அவைகள் பரிசுத்தமானவைகள்.
IRVTA   அவர்களைப் பிரதிஷ்டைச்செய்து பரிசுத்தப்படுத்தும்படி, அவைகளால் பாவநிவிர்த்தி † பாவமன்னிப்புக்காக; செய்யப்பட்டபடியால், அவைகளை அவர்கள் சாப்பிடவேண்டும்; அந்நியனோ அவைகளை சாப்பிடக்கூடாது; அவைகள் பரிசுத்தமானவைகள்.
ERVTA   அவர்கள் ஆசாரியர்களானபோது, அவர்கள் பாவங்களை அகற்ற இந்தக் காணிக்கை பயன்படுத்தப்பட்டது. இப்போது அவர்கள் அவற்றை உண்ண வேண்டும். அவைகள் பரிசுத்தமானதால் அந்நியன் அவைகளை உண்ணக் கூடாது.
RCTA   (அவை) பாவப்பரிகாரப் பலியாய் இருக்கத் தக்கதாகவும், அந்தப் பலியைச் செலுத்தியவர்களின் கைகள் பரிசுத்தமாகவும் இருக்கவேண்டும். அவை, ஆண்டவருக்குப் படைக்கப்பட்டவையாதலால், அந்நியன் அவற்றை உண்ணலாகாது.
ECTA   அவர்களைத் திருநிலைப்படுத்தி அர்ப்பணம் செய்யும்போது பாவக்கழுவாய்க்காகப் பயன்பட்டவற்றை அவர்கள் உண்பார்கள். அன்னியரோ அவற்றை உண்ணலாகாது. ஏனெனில் அவை புனிதமானவை.
TEV   వారిని ప్రతిష్ఠ చేయుటకును వారిని పరిశుద్ధపరచుటకును వేటివలన ప్రాయశ్చిత్తము చేయబడెనో వాటిని వారు తినవలెను; అవి పరిశుద్ధమైనవి గనుక అన్యుడు వాటిని తినకూడదు.
ERVTE   వారు యాజకులుగా చేయబడ్డప్పుడు వారి పాపాలను పరిహరించేందుకు ఈ అర్పణలు ఉపయోగించబడ్డాయి. ఇప్పుడు వారు ఈ అర్పణలను తినాలి.
IRVTE   వారిని ప్రతిష్ఠ చేయడానికీ, పవిత్రపరచడానికీ వేటి ద్వారా ‡ పాప క్షమాపణ. ప్రాయశ్చిత్తం జరిగిందో వాటిని వాళ్ళు తినాలి. అవి పవిత్రమైనవి కాబట్టి యాజకుడు కానివాడు వాటిని తినకూడదు. PEPS
KNV   ಅವ ರನ್ನು ಪ್ರತಿಷ್ಠೆಮಾಡುವದಕ್ಕೋಸ್ಕರ ಮತ್ತು ಪರಿಶುದ್ಧ ಮಾಡುವದಕ್ಕೋಸ್ಕರ ಅವರಿಗಾಗಿ ಪ್ರಾಯಶ್ಚಿತ್ತ ಮಾಡಿ ದವುಗಳನ್ನು ಅವರೇ ಊಟಮಾಡಬೇಕು. ಅನ್ಯರು ಅವುಗಳನ್ನು ಉಣ್ಣಬಾರದು, ಯಾಕಂದರೆ ಅವುಗಳು ಪರಿಶುದ್ಧವಾದವುಗಳು.
ERVKN   ಅವರು ಯಾಜಕರಾಗಿ ಮಾಡಲ್ಪಟ್ಟಾಗ ಅವರ ಪಾಪನಿವಾರಣೆಗಾಗಿ ಇವುಗಳನ್ನು ಸಮರ್ಪಿಸಲಾಗಿತ್ತು. ಆದ್ದರಿಂದ ಆ ಸಮರ್ಪಣೆಗಳನ್ನು ಅವರು ಮಾತ್ರ ತಿನ್ನಬೇಕೇ ಹೊರತು ಬೇರೆಯವರು ತಿನ್ನಬಾರದು; ಯಾಕೆಂದರೆ ಅವು ಪರಿಶುದ್ಧವಾಗಿವೆ ಮತ್ತು ಪ್ರತ್ಯೇಕಿಸಲ್ಪಟ್ಟವುಗಳಾಗಿವೆ.
IRVKN   ಅವರನ್ನು ಯಾಜಕ ಸೇವೆಗೆ ನೇಮಿಸುವುದಕ್ಕೂ ದೇವರ ಪವಿತ್ರ ಸೇವೆಗೆ ಪ್ರತಿಷ್ಠಿಸುವುದಕ್ಕೂ ಯಾವ ಪದಾರ್ಥಗಳು ‡ ಅಥವಾ ಪಾಪ ಕ್ಷಮಾಪಣೆಗಾಗಿ. ದೋಷಪರಿಹಾರಕ್ಕಾಗಿ ಸಮರ್ಪಿಸಲ್ಪಟ್ಟವೋ ಅವುಗಳನ್ನು ಅವರು ತಿನ್ನಬೇಕೇ ಹೊರತು ಇತರರು ತಿನ್ನಬಾರದು ಏಕೆಂದರೆ ಅವು ಪರಿಶುದ್ಧವಾದವುಗಳಾಗಿ ಮೀಸಲಾದುದು.
HOV   और जिन पदार्थों से उनका संस्कार और उन्हें पवित्र करने के लिये प्रायश्चित्त किया जाएगा उन को तो वे खाएं, परन्तु पराए कुल का कोई उन्हें न खाने पाए, क्योंकि वे पवित्र होंगे।
ERVHI   इन भेटों का उपयोग उनके पाप को समाप्त करने के लिए तब हुआ था जब वे याजक बने थे। ये मेढ़े बस उन्हीं को खाना चाहिए किसी अन्य को नहीं। क्योंकि ये पवित्र है।
IRVHI   जिन पदार्थों से उनका संस्कार और उन्हें पवित्र करने के लिये प्रायश्चित किया जाएगा उनको तो वे खाएँ, परन्तु पराए कुल का कोई उन्हें न खाने पाए, क्योंकि वे पवित्र होंगे।
MRV   ही अर्पणे त्यांची पवित्र याजकासाठी निवड होण्याच्या वेळी, त्यांचे पाप नाहीसे व्हावे म्हणून वाहिलेली होती, म्हणून ती अर्पणे त्यांनीच खावीत.
ERVMR   ही अर्पणे त्यांची पवित्र याजकासाठी निवड होण्याच्या वेळी, त्यांचे पाप नाहीसे व्हावे म्हणून वाहिलेली होती, म्हणून ती अर्पणे त्यांनीच खावीत.
IRVMR   त्यांचा संस्कार व पवित्रीकरण ह्यासाठी ज्या पदार्थांनी प्रायश्चित्त † पापक्षमेसाठी झाले ते पदार्थ त्यांनी खावे. पण कोणी परक्याने ते खाऊ नयेत. कारण ते पदार्थ पवित्र आहेत.
GUV   તેમની દીક્ષાવિધિ વખતે તેમની પ્રાયશ્ચિત વિધિ માંટે ઉપયોગમાં લેવાયેલ પદાર્થો જ ખાવા; યાજકો સિવાય અન્ય કોઈ પણ વ્યક્તિએ તે ખાવા નહિ. કારણ એ પવિત્ર છે.
IRVGU   તેમની દીક્ષાવિધિ વખતે તેમની પ્રાયશ્ચિત વિધિ માટે ઉપયોગમાં લેવાયેલ પદાર્થો જ ખાવા; યાજકો સિવાય અન્ય કોઈ પણ વ્યક્તિએ તે ખાવા નહિ કારણ એ પવિત્ર છે.
PAV   ਓਹ ਉਨ੍ਹਾਂ ਵਸਤਾਂ ਨੂੰ ਖਾਣ ਜਿਨ੍ਹਾਂ ਨਾਲ ਪਰਾਸਚਿਤ ਕੀਤਾ ਗਿਆ ਤਾਂ ਜੋ ਓਹ ਥਾਪੇ ਅਤੇ ਪਵਿੱਤ੍ਰ ਕੀਤੇ ਜਾਣ ਪਰ ਕੋਈ ਓਪਰਾ ਉਸ ਤੋਂ ਨਾ ਖਾਵੇ ਕਿਉਂ ਜੋ ਓਹ ਪਵਿੱਤ੍ਰ ਹਨ
IRVPA   ਉਹ ਉਨ੍ਹਾਂ ਵਸਤਾਂ ਨੂੰ ਖਾਣ ਜਿਨ੍ਹਾਂ ਨਾਲ ਪ੍ਰਾਸਚਿਤ ਕੀਤਾ ਗਿਆ ਤਾਂ ਜੋ ਉਹ ਥਾਪੇ ਅਤੇ ਪਵਿੱਤਰ ਕੀਤੇ ਜਾਣ ਪਰ ਕੋਈ ਓਪਰਾ ਉਸ ਤੋਂ ਨਾ ਖਾਵੇ ਕਿਉਂ ਜੋ ਉਹ ਪਵਿੱਤਰ ਹਨ।
URV   اور جن چیزوں سے اُنکو مخُصوص اور پاک کرنے کے لئے کفارہ دیا جائے وہ اُن کو بھی کھائیں لیکن اجنبی شخص اُن میں سے کُچھ نہ کھانے پائے کیو نکہ یہ چیزیں پاک ہیں ۔
IRVUR   और जिन चीज़ों से उनको मख़्सूस और पाक करने के लिए कफ़्फ़ारा दिया जाए वह उनको भी खाएँ, लेकिन अजनबी शख़्स उनमें से कुछ न खाने पाए क्यूँकि यह चीजें पाक हैं।
BNV   এই পদ্ধতিতে তাদের পাপমোচন হবে এবং তারা প্রাযশ্চিত্তের মাধ্যমে যাজক হিসেবে আত্মপ্রকাশ করবে| আর কাউকে ওগুলো খেতে দেওয়া হবে না, কারণ সেগুলি পবিত্র|
IRVBN   আর আমার জন্য তাদেরকে পবিত্র করার জন্য যে সব মাংস এবং রুটি দিয়ে প্রায় ‡ পাপের থেকে ক্ষমা শ্চিত্ত করা হল, তা তারা খাবে; কিন্তু অন্য কোন লোক তা খাবে না, কারণ তার অবশ্যই সেগুলি পবিত্র বস্তু মান্য করবে ও আমার জন্য সংরক্ষিত করবে।
ORV   ସମାନଙ୍କେୁ ପଦ ରେ ନିୟୁକ୍ତ ଓ ପ୍ରତିଷ୍ଠା କରିବା ନିମନ୍ତେ ଯାହାଦ୍ବାରା ପ୍ରାଯଶ୍ଚିତ ହେଲା, ତାହା ସମାନେେ ଭୋଜନ କରିବେ। ମାତ୍ର କୌଣସି ଅନ୍ୟ ବଂଶୀଯ ଲୋକ ତାହା ଭୋଜନ କରିବ ନାହିଁକାରଣ ତାହାସବୁ ପବିତ୍ର ବସ୍ତୁ।
IRVOR   ପୁଣି, ସେମାନଙ୍କୁ ପଦରେ ନିଯୁକ୍ତ ଓ ପ୍ରତିଷ୍ଠା କରିବା ନିମନ୍ତେ ଯାହା ଦ୍ୱାରା ପ୍ରାୟଶ୍ଚିତ୍ତ ହେଲା, ତାହା ସେମାନେ ଭୋଜନ କରିବେ; ମାତ୍ର କୌଣସି ଅନ୍ୟ ବଂଶୀୟ ଲୋକ ତାହା ଭୋଜନ କରିବ ନାହିଁ, କାରଣ ତାହା ସବୁ ପବିତ୍ର ବସ୍ତୁ।

English Language Versions

KJV   And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
KJVP   And they shall eat H398 those things wherewith H834 RPRO the atonement was made H3722 , to consecrate H4390 L-VPFC and to sanctify H6942 them : but a stranger H2114 shall not H3808 NADV eat H398 VQY3MS thereof , because H3588 CONJ they H1992 are holy H6944 .
YLT   and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they are holy;
ASV   And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
WEB   They shall eat those things with which atonement was made, to consecrate and sanctify them: but a stranger shall not eat of it, because they are holy.
RV   And they shall eat those things wherewith atonement was made, to consecrate {cf15i and} to sanctify them: but a stranger shall not eat thereof, because they are holy.
AKJV   And they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
NET   They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.
ERVEN   These offerings were used to take away their sins when they were made priests. Now they should eat these offerings.
LXXEN   They shall eat the offerings with which they were sanctified to fill their hands, to sanctify them; and a stranger shall not eat of them, for they are holy.
NLV   They will eat those things that were used in worship when they were forgiven of their sin and when they were set apart for My work. But one who is not a religious leader may not eat them, because they are holy.
NCV   They should eat these offerings that were used to remove their sins and to make them holy when they were made priests. But no one else is to eat them, because they are holy things.
LITV   And they shall eat those things by which atonement is made to consecrate them, to sanctify them; and a stranger shall not eat, for they are holy.
HCSB   They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.

Bible Language Versions

MHB   וְאָכְלוּ H398 אֹתָם H853 PART אֲשֶׁר H834 RPRO כֻּפַּר H3722 בָּהֶם CPUN לְמַלֵּא H4390 L-VPFC אֶת H853 PART ־ CPUN יָדָם H3027 לְקַדֵּשׁ H6942 אֹתָם H853 PART וְזָר H2114 לֹא H3808 NADV ־ CPUN יֹאכַל H398 VQY3MS כִּי H3588 CONJ ־ CPUN קֹדֶשׁ H6944 הֵֽם H1992 ׃ EPUN
BHS   וְאָכְלוּ אֹתָם אֲשֶׁר כֻּפַּר בָּהֶם לְמַלֵּא אֶת־יָדָם לְקַדֵּשׁ אֹתָם וְזָר לֹא־יֹאכַל כִּי־קֹדֶשׁ הֵם ׃
ALEP   לג ואכלו אתם אשר כפר בהם למלא את ידם לקדש אתם וזר לא יאכל כי קדש הם
WLC   וְאָכְלוּ אֹתָם אֲשֶׁר כֻּפַּר בָּהֶם לְמַלֵּא אֶת־יָדָם לְקַדֵּשׁ אֹתָם וְזָר לֹא־יֹאכַל כִּי־קֹדֶשׁ הֵם׃
LXXRP   εδονται G2068 V-FMI-3P αυτα G846 D-APN εν G1722 PREP οις G3739 R-DPN ηγιασθησαν G37 V-API-3P εν G1722 PREP αυτοις G846 D-DPN τελειωσαι G5048 V-AAN τας G3588 T-APF χειρας G5495 N-APF αυτων G846 D-GPM αγιασαι G37 V-AAN αυτους G846 D-APM και G2532 CONJ αλλογενης G241 A-NSM ουκ G3364 ADV εδεται G2068 V-FMI-3S απ G575 PREP αυτων G846 D-GPN εστιν G1510 V-PAI-3S γαρ G1063 PRT αγια G40 A-NPN

Interlinear Versions

Bible Language Interlinear: Exodus 29 : 33

  • ഒന്നാം
    onaiunaam
  • ചെയ്ത
    cheyaiuta
  • ഇതാ
    itaa
  • ഒന്നാമത്തേതിന്നു
    onaiunaamataiuteetinaiunu
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • ആയിത്തീര്‍ന്നു
    aayitaiutiiraiu‍naiunu
  • സന്നിധിയില്‍
    shanaiunidhiyilaiu‍
  • നോക്കുക
    neeaakaiukuka
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • എന്നും
    enaiunum
  • മച്ചിയായിരുന്നതുകൊണ്ടു
    machaiuchiyaayirunaiunatukonaiutu
  • ദിവസം
    divasham
  • കായിക്കുന്ന
    kaayikaiukunaiuna
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • ഇരുന്നു
    irunaiunu
  • ഇരുളിനെയും
    irulineyum
  • വരുന്നതു
    varunaiunatu
    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    L-VPFC
  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • ഉഷസ്സുമായി
    uzashaiushumaayi
  • വെളിച്ചം
    velichaiucham
  • ഇരുളിനെയും
    irulineyum
  • കന്യകമാരില്‍നിന്നു
    kanaiuyakamaarilaiu‍ninaiunu
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • അവയെ

  • ഇരുള്‍
    irulaiu‍
  • ഫ്രാത്ത്
    phaiuraataiutaiu
  • വിത്തുള്ള
    vitaiutulaiula
  • അതാ
    ataa
    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
  • ഇതാ
    itaa
  • സൃഷ്ടിച്ചുണ്ടാക്കിയ
    sh
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ഒന്നാമത്തേതിന്നു
    onaiunaamataiuteetinaiunu
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • ഹവീലാദേശമൊക്കെയും
    haviilaadeesamokaiukeyum
  • വെളിച്ചം
    velichaiucham
  • ഇരുന്നു
    irunaiunu
  • എത്രയും
    etaiurayum
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • ചെയ്ത
    cheyaiuta
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • അവയിലുള്ള
    avayilulaiula
  • വെളിച്ചം
    velichaiucham
  • ഹൃദയപരമാര്‍ത്ഥതയോടും
    h
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • ആഴത്തിന്മീതെ
    aazhataiutinaiumiite
  • And

  • they

  • shall

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • those

  • things

  • wherewith

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • atonement

  • was

  • made

    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • ,

  • to

  • consecrate

    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    L-VPFC
  • [

  • and

  • ]

  • to

  • sanctify

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • them

  • :

  • but

  • a

  • stranger

    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • [

  • thereof

  • ]

  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
  • [

  • are

  • ]

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • .

  • וְאָכְלוּ
    w'aaklw
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    W-VQQ3MP
  • אֹתָם
    'othaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • כֻּפַּר
    kupar
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
    VUQ3MS
  • בָּהֶם
    baaheem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    B-PPRO-3MP
  • לְמַלֵּא
    lmale'
    H4390
    H4390
    מָלֵא
    mâlêʼ / maw-lay`
    Source:or מָלָא
    Meaning: (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively)
    Usage: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.
    POS :v
    L-VPFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • יָדָם
    yaadaam
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-3MP
  • לְקַדֵּשׁ
    lqades
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
    L-VPFC
  • אֹתָם
    'othaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • וְזָר
    wzaar
    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
    W-AMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יֹאכַל
    yo'kal
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • הֵם
    hem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×