Bible Versions
Bible Books

:

9

Indian Language Versions

TOV   எப்படியெனில், தேவன்மேல் பிரியம் வைக்கிறது மனுஷனுக்குப் பிரயோஜனம் அல்ல என்றாரே.
IRVTA   எப்படியென்றால், தேவன்மேல் அன்பு வைக்கிறது
மனிதனுக்குப் பயன் அல்ல என்றாரே.
ERVTA   ஏன் நான் அவ்வாறு சொல்கிறேன்? ஏனெனில் யோபு, ‘ஒருவன் தேவனைத் தவறான வழிகளில் சந்தோஷப்படுத்த முயற்சி செய்தால் அதனால் அவனுக்கு நன்மையேதும் வாய்க்காது’ என்கிறான்.
RCTA   ஏனெனில், 'கடவுளிடம் மகிழ்ந்திருப்பதால், மனிதனுக்குத் தினைத்துணையும் பயனில்லை' என்றாரே.
ECTA   ஏனெனில், அவர் சொல்லியுள்ளார்; 'கடவுளுக்கு இனியவராய் நடப்பதானால் எந்த மனிதருக்கும் எப்பயனுமில்லை.'
TEV   నరులు దేవునితో సహవాసము చేయుట వారి కేమాత్రమును ప్రయోజనకరము కాదని అతడు చెప్పుకొనుచున్నాడు.
ERVTE   ‘ఎందుకంటే, ఒకడు దేవునికి విధేయత చూపించేందుకు ప్రయత్నిస్తే దానివల్ల అతనికి ప్రయోజనం ఏమీ కలుగదు అని యోబు చెబుతున్నాడు.
IRVTE   మనుషులు దేవునితో సహవాసం చేయడం వారికేమాత్రం ప్రయోజనకరం కాదని అతడు చెప్పుకుంటున్నాడు.
KNV   ಅವನು--ದೇವರ ಸಂಗಡ ಆನಂದಿಸುವದು ಮನುಷ್ಯನಿಗೆ ಉಪಯೋಗ ವಿಲ್ಲವೆಂದು ಹೇಳುತ್ತಾನೆ.
ERVKN   ಯಾಕಂದರೆ, ‘ದೇವರಿಗೆ ವಿಧೇಯನಾಗಿರುವವನಿಗೆ ಅದರಿಂದ ಯಾವ ಪ್ರಯೋಜನವೂ ಇಲ್ಲ’ ಎಂದು ಅವನೇ ಹೇಳಿದ್ದಾನೆ.
IRVKN   ‘ಒಬ್ಬನು ದೇವರ ಅನ್ಯೋನ್ಯತೆಯಲ್ಲಿ ಸಂತೋಷಪಟ್ಟರೂ,
ಅವನಿಗೆ ಯಾವ ಪ್ರಯೋಜನವೂ ಇಲ್ಲ’ ಎಂದು ಹೇಳಿದ್ದಾನಷ್ಟೆ.
HOV   उसने तो कहा है, कि मनुष्य को इस से कुछ लाभ नहीं कि वह आनन्द से परमेश्वर की संगति रखे।
ERVHI   क्योंकि अय्यूब कहता है “यदि कोई व्यक्ति परमेश्वर की आज्ञा मानने का जतन करता है तो इससे उस व्यक्ति का कुछ भी भला होगा।
IRVHI   उसने तो कहा है, 'मनुष्य को इससे कुछ लाभ नहीं
कि वह आनन्द से परमेश्‍वर की संगति रखे।'
MRV   मी असे का म्हणतो? कारण ईयोब म्हणतो की, ‘माणूस जर देवाला खुश करायला लागला तर त्याला त्यापासून काहीही मिळणार नाही.’
ERVMR   मी असे का म्हणतो? कारण ईयोब म्हणतो की, ‘माणूस जर देवाला खुश करायला लागला तर त्याला त्यापासून काहीही मिळणार नाही.’
IRVMR   तो असे म्हणतो, ते मनुष्याच्या कामाचे नाही,
जर देवाला खुश करायला लागला तर त्यास त्यापासून काहीही मिळणार नाही.
GUV   તેણે કહ્યું છે, ‘દેવને ખુશ કરવાથી તેમાઁ તેને કોઇ લાભ નથી.’
IRVGU   તેણે કહ્યું છે કે, 'ઈશ્વર જે ઇચ્છે છે તે કરવામાં
માણસને કોઈ ફાયદો નથી.'  
PAV   ਕਿਉਂ ਜੋ ਉਸ ਆਖਿਆ ਹੈ ਕਿ ਮਰਦ ਨੂੰ ਕੋਈ ਲਾਭ ਨਹੀਂ ਕਿ ਉਹ ਪਰਮੇਸ਼ੁਰ ਨਾਲ ਮਗਨ ਰਹੇ!
IRVPA   ਕਿਉਂ ਜੋ ਉਸ ਨੇ ਆਖਿਆ ਹੈ ਕਿ ਮਨੁੱਖ ਨੂੰ ਇਸ ਤੋਂ ਕੁਝ ਲਾਭ ਨਹੀਂ ਕਿ ਉਹ ਪਰਮੇਸ਼ੁਰ ਨਾਲ ਮਗਨ ਰਹੇ! PEPS
URV   کیونکہ اُس نے کہا ہے کہ آدمی کو کچھ فائدہ نہیں کہ وہ خدا میں مسرور رہے ۔
IRVUR   क्यूँकि उसने कहा है, कि 'आदमी को कुछ फ़ायदा नहीं कि वह ख़ुदा में ख़ुश है।”
BNV   কেন আমি একথা বলছি? কেন না ইয়োব বলেন, ‘যদি কেউ ঈশ্বরকে খুশী করতে চায় সে লোক কিছুই পাবে না|’
IRVBN   কারণ তিনি বলেছেন, ‘ঈশ্বর যা চান সেই কাজ করার মধ্যে দিয়ে মানুষের কোন আনন্দ নেই।’
ORV   ମୁଁ ଏହା କାହିଁକି କହିଲି। କାରଣ ଆୟୁବ କହୁଛି, 'ଜଣେ ଯଦି ପରମେଶ୍ବରଙ୍କୁ ସନ୍ତୁଷ୍ଟ କରିବାକୁ ଚେଷ୍ଟା କରେ ସେ ଲାଭ ପାଏ ନାହିଁ।'
IRVOR   କାରଣ ସେ କହିଅଛି, ପରମେଶ୍ୱରଙ୍କଠାରେ ଆନନ୍ଦ କଲେ, ମନୁଷ୍ୟର କିଛି ଲାଭ ନାହିଁ।

English Language Versions

KJV   For he hath said, It profiteth a man nothing that he should delight himself with God.
KJVP   For H3588 CONJ he hath said H559 VQQ3MS , It profiteth H5532 VQY3MS a man H1397 NMS nothing H3808 NADV that he should delight H7521 B-VQFC-3MS himself with H5973 PREP God H430 NAME-4MP .
YLT   For he hath said, `It doth not profit a man, When he delighteth himself with God.`
ASV   For he hath said, It profiteth a man nothing That he should delight himself with God.
WEB   For he has said, 'It profits a man nothing That he should delight himself with God.'
RV   For he hath said, it profiteth a man nothing that he should delight himself with God.
AKJV   For he has said, It profits a man nothing that he should delight himself with God.
NET   For he says, 'It does not profit a man when he makes his delight with God.'
ERVEN   I know this because he says, 'You will gain nothing if you try to please God.'
LXXEN   For thou shouldest not say, There shall be no visitation of a man, whereas there is a visitation on him from the Lord.
NLV   For he has said, 'A man gets nothing by trying to please God.'
NCV   because he says, 'It is no use to try to please God.'
LITV   For he has said, It is no benefit for a man when he is accepted with God.
HCSB   For he has said, "A man gains nothing when he becomes God's friend."

Bible Language Versions

MHB   כִּֽי H3588 CONJ ־ CPUN אָמַר H559 VQQ3MS לֹא H3808 NADV יִסְכָּן H5532 VQY3MS ־ CPUN גָּבֶר H1397 NMS בִּרְצֹתוֹ H7521 B-VQFC-3MS עִם H5973 PREP ־ CPUN אֱלֹהִֽים H430 NAME-4MP ׃ EPUN
BHS   כִּי־אָמַר לֹא יִסְכָּן־גָּבֶר בִּרְצֹתוֹ עִם־אֱלֹהִים ׃
ALEP   ט   כי-אמר לא יסכן-גבר--    ברצתו עם-אלהים
WLC   כִּי־אָמַר לֹא יִסְכָּן־גָּבֶר בִּרְצֹתֹו עִם־אֱלֹהִים׃
LXXRP   μη G3165 ADV γαρ G1063 PRT ειπης V-AAS-2S οτι G3754 CONJ ουκ G3364 ADV εσται G1510 V-FMI-3S επισκοπη G1984 N-NSF ανδρος G435 N-GSM και G2532 CONJ επισκοπη G1984 N-NSF αυτω G846 D-DSM παρα G3844 PREP κυριου G2962 N-GSM

Interlinear Versions

Bible Language Interlinear: Job 34 : 9

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • he

  • hath

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • ,

  • It

  • profiteth

    H5532
    H5532
    סָכַן
    çâkan / saw-kan`
    Source:a primitive root
    Meaning: to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary
    Usage: acquaint (self), be advantage, × ever, (be, (un-)) profit(-able), treasurer, be wont.
    POS :v
    VQY3MS
  • a

  • man

    H1397
    H1397
    גֶּבֶר
    geber / gheh`-ber
    Source:from H1396
    Meaning: properly, a valiant man or warrior; generally, a person simply
    Usage: every one, man, × mighty.
    POS :n-m
    NMS
  • nothing

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • that

  • he

  • should

  • delight

    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
    B-VQFC-3MS
  • himself

  • with

    H5973
    H5973
    עִם
    ʻim / eem
    Source:from H6004
    Meaning: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
    Usage: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
    POS :prep
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • אָמַר
    'aamar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יִסְכָּן
    yiskaan
    H5532
    H5532
    סָכַן
    çâkan / saw-kan`
    Source:a primitive root
    Meaning: to be familiar with; by implication, to minister to, be serviceable to, to cherish, be customary
    Usage: acquaint (self), be advantage, × ever, (be, (un-)) profit(-able), treasurer, be wont.
    POS :v
    VQY3MS
  • ־

    MQAF
  • גָּבֶר
    gaabeer
    H1397
    H1397
    גֶּבֶר
    geber / gheh`-ber
    Source:from H1396
    Meaning: properly, a valiant man or warrior; generally, a person simply
    Usage: every one, man, × mighty.
    POS :n-m
    NMS
  • בִּרְצֹתוֹ
    birtzothwo
    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
    B-VQFC-3MS
  • עִם
    'im
    H5973
    H5973
    עִם
    ʻim / eem
    Source:from H6004
    Meaning: adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
    Usage: accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
    POS :prep
    PREP
  • ־

    MQAF
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ׃

    SOFA
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