Bible Versions
Bible Books

:
5

5 യിസ്രായേൽമക്കൾ വെളിൻ പ്രദേശത്തുവെച്ചു അർപ്പിച്ചു വരുന്ന യാഗങ്ങളെ യഹോവെക്കു സമാധാനയാഗങ്ങളായി അർപ്പിക്കേണ്ടതിന്നു സമാഗമനക്കുടാരത്തിന്റെ വാതിൽക്കൽ പുരോഹിതന്റെ അടുക്കൽ യഹോവയുടെ സന്നിധിയിൽ കൊണ്ടുവരേണ്ടതാകുന്നു.

Indian Language Versions

TOV   ஆகையால் இஸ்ரவேல் புத்திரர் வெளியிலே பலியிடுகிற தங்கள் பலிகளை, ஆசரிப்புக் கூடாரவாசலில் ஆசாரியனிடத்தில் கர்த்தருடைய சந்நிதியில் கொண்டுவந்து, அங்கே அவைகளைக் கர்த்தருக்குச் சமாதானபலிகளாகச் செலுத்தக்கடவர்கள்.
IRVTA   ஆகையால் இஸ்ரவேல் மக்கள் வெளியிலே பலியிடுகிற தங்களுடைய பலிகளை, ஆசரிப்புக்கூடாரத்தின் வாசலில் ஆசாரியனிடத்தில் யெகோவாவுடைய சந்நிதியில் கொண்டுவந்து, அங்கே அவைகளைக் யெகோவாவுக்குச் சமாதானபலிகளாகச் செலுத்தக்கடவர்கள்.
ERVTA   விதிகள் இவ்வாறு இருப்பதால் ஜனங்கள் தங்கள் சமாதானப் பலியைக் கர்த்தருக்குக் கொண்டு வரவேண்டும். இஸ்ரவேல் ஜனங்கள் வயல்களில் கொல்கிற மிருகங்களை ஆசரிப்புக் கூடாரத்திற்கு ஆசாரியனிடம் கொண்டு வரவேண்டும்.
RCTA   ஆகையால், இஸ்ராயேல் மக்கள் எந்தப் பலி மிருகத்தையும் வெளியே அடித்திருப்பார்களாயின், அவற்றைக் கூடாரவாயிலின் முன் ஆண்டவருக்கு அளிக்கும் பொருட்டும், சமாதானப் பலிகளாகச் செலுத்தும் படிக்கும் அதைக் குருவிடம் ஒப்புவிக்கக்கடவார்கள்.
ECTA   எனவே, இஸ்ரயேல் மக்கள், வயல் வெளியில் பலியிடுகிற தங்கள் பலிகளைச் சந்திப்புக் கூடாரவாயிலுக்கு ஆண்டவர் திருமுன் கொண்டுவந்து, அங்கே அவருக்கு நல்லுறவுப் பலிகளாகச் செலுத்துவார்கள்.
TEV   వాడు రక్తమును ఒలికించిన వాడు; ఇశ్రాయేలీయులు బయట వధించుచున్న బలి పశువులను ఇక బయట వధింపక యెహోవా పేరట యాజకునియొద్దకు ప్రత్యక్షపు గుడా రముయొక్క ద్వారమునకే తీసికొని వచ్చి సమాధాన బలిగా అర్పించునట్లు మనుష్యుడు జనులలోనుండి కొట్టి వేయబడవలెను.
ERVTE   ప్రజలు వారి సమాధాన బలిని యెహోవాకు అర్పించేందుకే నియమం. ఇశ్రాయేలు ప్రజలు పొలాల్లో చంపే జంతువులను కూడా తీసుకొని రావాలి. జంతువులను సన్నిధి గుడార ద్వారం దగ్గర వారు యెహోవాకు అర్పించాలి. జంతువులను వారు యాజకుని దగ్గరకు తీసుకొని రావాలి.
IRVTE   ఆదేశం వెనుక ఉన్న ఉద్దేశం ఇది. ఇశ్రాయేలు ప్రజలు ఇక పైన బలి అర్పించాలంటే బలి పశువులను ప్రత్యక్ష గుడారం ద్వారం దగ్గర యెహోవాకి శాంతిబలి అర్పణ చేయడానికి యాజకుని దగ్గరికి తీసుకురావాలి.
KNV   ಇಸ್ರಾಯೇಲ್‌ ಮಕ್ಕಳು ತಾವು ಬಯಲಿನಲ್ಲಿ ಸಮರ್ಪಿಸುವ ಬಲಿಗಳನ್ನು ಕರ್ತನಿಗೆ ಸಭೆಯ ಗುಡಾರದ ಬಾಗಿಲಿನ ಬಳಿಯಲ್ಲಿ ಯಾಜಕನ ಬಳಿಗೆ ತಂದು ಕರ್ತನಿಗೆ ಸಮಾಧಾನದ ಬಲಿಯಾಗಿ ಸಮರ್ಪಿಸಬೇಕು.
ERVKN   ಸಮಾಧಾನಯಜ್ಞರೂಪವಾಗಿ ಇದನ್ನು ಯೆಹೋವನಿಗೆ ಅರ್ಪಿಸುವ ಯಜ್ಞಕ್ಕೆ ಇದೇ ನಿಯಮ. ಇಸ್ರೇಲರು ಹೊಲಗಳಲ್ಲಿ ಕೊಲ್ಲುವ ತಮ್ಮ ಪ್ರಾಣಿಗಳನ್ನು ದೇವದರ್ಶನಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಅಂದರೆ ಯೆಹೋವನ ಸನ್ನಿಧಿಯಲ್ಲಿರುವ ಯಾಜಕರ ಬಳಿಗೆ ತರಬೇಕು.
IRVKN   ಏಕೆಂದರೆ ಯಜ್ಞಪಶುಗಳನ್ನು ಬಯಲಿನಲ್ಲಿ ವಧಿಸುತ್ತಿದ್ದ ಇಸ್ರಾಯೇಲರು ಇನ್ನು ಮೇಲೆ ಅವುಗಳನ್ನು ದೇವದರ್ಶನದ ಗುಡಾರದ ಬಾಗಿಲಿಗೆ ಯಾಜಕನ ಬಳಿಗೆ ತಂದು, ಯೆಹೋವನ ಮುಂದೆ ಸಮಾಧಾನಯಜ್ಞವಾಗಿ ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸಬೇಕು.
HOV   इस विधि का यह कारण है कि इस्त्राएली अपने बलिदान जिन को वह खुले मैदान में वध करते हैं, वे उन्हें मिलापवाले तम्बू के द्वार पर याजक के पास, यहोवा के लिये ले जा कर उसी के लिये मेलबलि करके बलिदान किया करें;
ERVHI   यह नियम इसलिए है कि लोग मेलबलि यहोवा को अर्पित करें। इस्राएल के लोगों को उन जानवरों को लाना चाहिए जिन्हें वे मैदानों में मारते हैं। उन्हें उन जानवरों को मिलापवाले तम्बू के द्वार पर लाना चाहिए। उन्हें उन जानवरों को याजक के पास लाना चाहिए।
IRVHI   इस विधि का यह कारण है कि इस्राएली अपने बलिदान जिनको वे खुले मैदान में वध करते हैं, वे उन्हें मिलापवाले तम्बू के द्वार पर याजक के पास, यहोवा के लिये ले जाकर उसी के लिये मेलबलि करके बलिदान किया करें;
MRV   ह्या नियमाचा हेतू असा की इस्राएल लोक आपले पशू खुल्या शेतात मारतात ते त्यांनी दर्शनमंडपाच्या दारापाशी याजकाकडे परमेश्वरासमोर आणावे, परमेश्वराकरिता शांत्यर्पणे म्हणून अर्पावे.
ERVMR   ह्या नियमाचा हेतू असा की इस्राएल लोक आपले पशू खुल्या शेतात मारतात ते त्यांनी दर्शनमंडपाच्या दारापाशी याजकाकडे परमेश्वरासमोर आणावे, परमेश्वराकरिता शांत्यर्पणे म्हणून अर्पावे.
IRVMR   या नियमाचा हेतू असा की इस्राएल लोक आपले पशू खुल्या शेतात मारतात ते त्यांनी दर्शनमंडपाच्या दारापाशी याजकाकडे परमेश्वरासमोर आणावे, परमेश्वराकरिता शांत्यर्पणे म्हणून अर्पावे.
GUV   નિમય આપવામાં આવ્યો જેથી ઇસ્રાએલીઓ ખુલ્લા મેદાનોમાં વધેરેલા પશુઓ યહોવાને ભેટ અર્પણ કરવા લાવશે. તેઓએ તેને મુલાકાતમંડપના પ્રવેશદ્વાર આગળ યાજક સમક્ષ લાવીને યહોવાને ભોગ તરીકે ધરાવવાં,
IRVGU   આજ્ઞા ઉદ્દેશથી આપવામાં આવી છે કે જેથી ઇઝરાયલી લોકો એક ખુલ્લાં મેદાનમાં બલિદાન કરવાના બદલે તે યહોવાહને માટે મુલાકાતમંડપના દ્વાર આગળ યાજક પાસે લાવે અને તે વડે તેઓ યહોવાહને માટે શાંત્યર્પણો કરે.
PAV   ਏਸ ਕਰਕੇ ਜੋ ਇਸਰਾਏਲੀਆਂ ਆਪਣੀਆਂ ਬਲੀਆਂ ਨੂੰ ਜੋ ਓਹ ਖੁਲੇ ਰੜੇ ਵਿੱਚ ਚੜ੍ਹਾਉਂਦੇ ਹਾਂ ਭਈ ਓਹ ਉਨ੍ਹਾਂ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਬੂਹੇ ਦੇ ਕੋਲ ਜਾਜਕ ਦੇ ਅੱਗੇ ਲਿਆਉਣ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸੁਖ ਸਾਂਦ ਦੀਆਂ ਭੇਟਾਂ ਕਰਕੇ ਚੜ੍ਹਾਉਣ
IRVPA   ਇਸ ਬਿਧੀ ਦਾ ਕਾਰਨ ਇਹ ਹੈ ਕਿ ਇਸਰਾਏਲੀ ਆਪਣੀਆਂ ਬਲੀਆਂ ਜਿਨ੍ਹਾਂ ਨੂੰ ਉਹ ਖੁੱਲ੍ਹੇ ਮੈਦਾਨ ਵਿੱਚ ਚੜ੍ਹਾਉਂਦੇ ਹਨ, ਉਨ੍ਹਾਂ ਨੂੰ ਮੰਡਲੀ ਦੇ ਡੇਰੇ ਦੇ ਦਰਵਾਜ਼ੇ ਕੋਲ ਜਾਜਕ ਦੇ ਕੋਲ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਭੇਟਾਂ ਕਰਕੇ ਲਿਆਉਣ।
URV   اس سے مقصود یہ ہے کہ بنی اسرائیل اپنی قربانیاں جنکو وہ کھلے میدان میں ذبح کرتے ہیں انہیں خداوند کے حضور خیمہ اجتماع کے دروازہ پر کاہن کے پاس لائیں اور انکو خداوند کے حضور سلامتی کے ذبیحوں کے طور پر گذرانیں۔
IRVUR   इससे मक़सूद यह है कि बनी इस्राईल अपनी क़ुर्बानियाँ, जिनको वह खुले मैदान में ज़बह करते हैं, उन्हें ख़ुदावन्द के सामने ख़ेमा इजितमा'अ के दरवाज़े पर काहिन के पास लाएँ और उनको ख़ुदावन्द के सामने सलामती के ज़बीहों के तौर पर पेश करें,
BNV   এই নিয়ম এই জন্য ইস্রায়েলেতে ইস্রায়েলের লোকরা যে সব প্রাণীদের মাঠে হত্যা করবে তাদের সমাগম তাঁবুর প্রবেশ মুখে প্রভুর কাছে মঙ্গল নৈবেদ্য হিসাবে প্রভুর কাছে উত্সর্গ করে|
IRVBN   কারণ ইস্রায়েল সন্তানরা নিজেদের যে যে যজ্ঞের পশু মাঠে নিয়ে গিয়ে বলিদান করে, সে সমস্ত সদাপ্রভুর উদ্দেশ্যে সমাগম তাঁবুর দরজায় যাজকের কাছে এনে সদাপ্রভুর উদ্দেশ্যে মঙ্গলের বলি বলে বলিদান করতে হবে।
ORV   ଏଣୁ ଇଶ୍ରାୟେଲର ସନ୍ତାନଗଣ ନିଜ ନିଜର ଯେଉଁ ବଳି କ୍ଷେତ୍ରକୁ ନିଅନ୍ତି, ସେ ସମସ୍ତ ସମାଗମ ତମ୍ବୁର ଦ୍ବାର ରେ ଯାଜକ ନିକଟକୁ ଆଣିବେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ଯ ରେ ମଙ୍ଗଳାର୍ଥକ ବଳିଦାନ ନିମନ୍ତେ ଉତ୍ସର୍ଗ କରିବେ।
IRVOR   ଏହେତୁ ଇସ୍ରାଏଲ ସନ୍ତାନଗଣ ଆପଣାମାନଙ୍କର ଯେଉଁ ଯେଉଁ ବଳି କ୍ଷେତ୍ରକୁ ନିଅନ୍ତି, ସେହି ସମସ୍ତ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ସମାଗମ-ତମ୍ବୁର ଦ୍ୱାରରେ ଯାଜକ ନିକଟକୁ ଆଣି ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ମଙ୍ଗଳାର୍ଥକ ବଳିଦାନ ନିମନ୍ତେ ଉତ୍ସର୍ଗ କରିବେ।

English Language Versions

KJV   To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
KJVP   To the end H4616 L-CONJ that H834 RPRO the children H1121 of Israel H3478 may bring H935 their sacrifices H2077 , which H834 RPRO they H1992 PPRO-3MP offer H2076 in H5921 PREP the open H6440 CMP field H7704 D-NMS , even that they may bring H935 them unto the LORD H3068 L-EDS , unto H413 PREP the door H6607 CMS of the tabernacle H168 NMS of the congregation H4150 NMS , unto H413 PREP the priest H3548 , and offer H2076 them for peace H8002 offerings H2077 unto the LORD H3068 L-EDS .
YLT   so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.
ASV   To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah.
WEB   This is to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, that they may bring them to Yahweh, to the door of the Tent of Meeting, to the priest, and sacrifice them for sacrifices of peace offerings to Yahweh.
RV   To the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto the LORD, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace offerings unto the LORD.
AKJV   To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them to the LORD, to the door of the tabernacle of the congregation, to the priest, and offer them for peace offerings to the LORD.
NET   This is so that the Israelites will bring their sacrifices that they are sacrificing in the open field to the LORD at the entrance of the Meeting Tent to the priest and sacrifice them there as peace offering sacrifices to the LORD.
ERVEN   This rule is so that you will bring your fellowship offering to the Lord. You must bring any animal that you kill in the field to the Lord at the entrance of the Meeting Tent. Bring those animals to the priest.
LXXEN   That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace-offering to the Lord.
NLV   The reason is so that the people of Israel may bring their gifts which were killed in the open field to the Lord, to the religious leader at the door of the meeting tent. Then they can be given as peace gifts to the Lord.
NCV   This rule is so people will bring their sacrifices, which they have been sacrificing in the open fields, to the Lord. They must bring those animals to the Lord at the entrance of the Meeting Tent; they must bring them to the priest and offer them as fellowship offerings.
LITV   so that the sons of Israel shall bring in their sacrifices which they are sacrificing in the open field to the door of the tabernacle of the congregation, to the priest, and sacrifice them for sacrifices of peace offerings to Jehovah.
HCSB   This is so the Israelites will bring to the LORD the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the LORD.

Bible Language Versions

MHB   לְמַעַן H4616 L-CONJ אֲשֶׁר H834 RPRO יָבִיאוּ H935 בְּנֵי CMP יִשְׂרָאֵל H3478 אֶֽת H853 PART ־ CPUN זִבְחֵיהֶם H2077 אֲשֶׁר H834 RPRO הֵם H1992 PPRO-3MP זֹבְחִים H2076 עַל H5921 PREP ־ CPUN פְּנֵי H6440 CMP הַשָּׂדֶה H7704 D-NMS וֶֽהֱבִיאֻם H935 לַֽיהוָה H3068 L-EDS אֶל H413 PREP ־ CPUN פֶּתַח H6607 CMS אֹהֶל H168 NMS מוֹעֵד H4150 NMS אֶל H413 PREP ־ CPUN הַכֹּהֵן H3548 וְזָבְחוּ H2076 זִבְחֵי H2077 שְׁלָמִים H8002 לַֽיהוָה H3068 L-EDS אוֹתָֽם H853 ׃ EPUN
BHS   לְמַעַן אֲשֶׁר יָבִיאוּ בְּנֵי יִשְׂרָאֵל אֶת־זִבְחֵיהֶם אֲשֶׁר הֵם זֹבְחִים עַל־פְּנֵי הַשָּׂדֶה וֶהֱבִיאֻם לַיהוָה אֶל־פֶּתַח אֹהֶל מוֹעֵד אֶל־הַכֹּהֵן וְזָבְחוּ זִבְחֵי שְׁלָמִים לַיהוָה אוֹתָם ׃
ALEP   ה למען אשר יביאו בני ישראל את זבחיהם אשר הם זבחים על פני השדה והביאם ליהוה אל פתח אהל מועד אל הכהן וזבחו זבחי שלמים ליהוה--אותם
WLC   לְמַעַן אֲשֶׁר יָבִיאוּ בְּנֵי יִשְׂרָאֵל אֶת־זִבְחֵיהֶם אֲשֶׁר הֵם זֹבְחִים עַל־פְּנֵי הַשָּׂדֶה וֶהֱבִיאֻם לַיהוָה אֶל־פֶּתַח אֹהֶל מֹועֵד אֶל־הַכֹּהֵן וְזָבְחוּ זִבְחֵי שְׁלָמִים לַיהוָה אֹותָם׃
LXXRP   οπως G3704 CONJ αναφερωσιν G399 V-PAS-3P οι G3588 T-NPM υιοι G5207 N-NPM ισραηλ G2474 N-PRI τας G3588 T-APF θυσιας G2378 N-APF αυτων G846 D-GPM οσας G3745 A-APF αν G302 PRT αυτοι G846 D-NPM σφαξουσιν G4969 V-FAI-3P εν G1722 PREP τοις G3588 T-DPN πεδιοις N-DPN και G2532 CONJ οισουσιν G5342 V-FAI-3P τω G3588 T-DSM κυριω G2962 N-DSM επι G1909 PREP τας G3588 T-APF θυρας G2374 N-APF της G3588 T-GSF σκηνης G4633 N-GSF του G3588 T-GSN μαρτυριου G3142 N-GSN προς G4314 PREP τον G3588 T-ASM ιερεα G2409 N-ASM και G2532 CONJ θυσουσιν G2380 V-FAI-3P θυσιαν G2378 N-ASF σωτηριου G4992 N-GSN τω G3588 T-DSM κυριω G2962 N-DSM αυτα G846 D-APN

Interlinear Versions

Bible Language Interlinear: Leviticus 17 : 5

  • യിസ്രായേല്‍മക്കള്‍
    yishaiuraayeelaiu‍makaiukalaiu‍
  • വെളിന്‍
    velinaiu‍
  • പ്രദേശത്തുവെച്ചു
    paiuradeesataiutuvechaiuchu
  • അര്‍പ്പിച്ചു
    araiu‍paiupichaiuchu
  • വരുന്ന
    varunaiuna
  • യാഗങ്ങളെ
    yaagainaiuinale
  • യഹോവേക്കു
    yaheeaaveekaiuku
  • സമാധാനയാഗങ്ങളായി
    shamaadhaanayaagainaiuinalaayi
  • അര്‍പ്പിക്കേണ്ടതിന്നു
    araiu‍paiupikaiukeenaiutatinaiunu
  • സമാഗമനക്കുടാരത്തിന്റെ
    shamaagamanakaiukutaarataiutinaiure
  • വാതില്‍ക്കല്‍
    vaatilaiu‍kaiukalaiu‍
  • പുരോഹിതന്റെ
    pureeaahitanaiure
  • അടുക്കല്‍
    atukaiukalaiu‍
  • യഹോവയുടെ
    yaheeaavayute
  • സന്നിധിയില്‍
    shanaiunidhiyilaiu‍
  • കൊണ്ടുവരേണ്ടതാകുന്നു
    konaiutuvareenaiutataakunaiunu
  • .

  • To

  • the

  • end

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • children

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • may

  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • their

  • sacrifices

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • offer

    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • in

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • open

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP
  • field

    H7704
    H7704
    שָׂדֶה
    sâdeh / saw-deh`
    Source:or שָׂדַי
    Meaning: from an unused root meaning to spread out; a field (as flat)
    Usage: country, field, ground, land, soil, × wild.
    POS :n-m
    D-NMS
  • ,

  • even

  • that

  • they

  • may

  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • them

  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ,

  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • door

    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • of

  • the

  • tabernacle

    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • of

  • the

  • congregation

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • ,

  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • and

  • offer

    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
  • them

  • [

  • for

  • ]

  • peace

    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
  • offerings

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • .

  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יָבִיאוּ
    yaabii'uu
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    VHY3MP
  • בְּנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • זִבְחֵיהֶם
    zibcheiheem
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    CMP-3MP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הֵם
    hem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    PPRO-3MP
  • זֹבְחִים
    zobchiim
    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
    VQPMP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • פְּנֵי
    pnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP
  • הַשָּׂדֶה
    hashaadee
    H7704
    H7704
    שָׂדֶה
    sâdeh / saw-deh`
    Source:or שָׂדַי
    Meaning: from an unused root meaning to spread out; a field (as flat)
    Usage: country, field, ground, land, soil, × wild.
    POS :n-m
    D-NMS
  • וֶהֱבִיאֻם

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VHQ3MP-3MP
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • פֶּתַח
    peethach
    H6607
    H6607
    פֶּתַח
    pethach / peh`-thakh
    Source:from H6605
    Meaning: an opening (literally), i.e. door (gate) or entrance way
    Usage: door, entering (in), entrance (-ry), gate, opening, place.
    POS :n-m
    CMS
  • אֹהֶל
    'oheel
    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
    NMS
  • מוֹעֵד
    mwo'ed
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • וְזָבְחוּ
    wzaabchw
    H2076
    H2076
    זָבַח
    zâbach / zaw-bakh`
    Source:a primitive root
    Meaning: to slaughter an animal (usually in sacrifice)
    Usage: kill, offer, (do) sacrifice, slay.
    POS :v
    W-VQQ3MP
  • זִבְחֵי
    zibchei
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    CMP
  • שְׁלָמִים
    slaamiim
    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
    NMP
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • אוֹתָם
    'oothaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MP
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×