Bible Versions
Bible Books

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28

Indian Language Versions

TOV   படரானது தோலில் பெருகாமல், அவ்வளவில் நின்று சுருங்கியிருந்ததாகில், அது சூட்டினால் உண்டான தழும்பு; ஆசாரியன் அவனைச் சுத்தமுள்ளவன் என்று தீர்க்கக்கடவன்; அது சூட்டினால் வந்த வேக்காடு.
IRVTA   படரானது தோலில் அதிகமாகாமல், அந்த அளவில் நின்று சுருங்கியிருந்ததானால், அது தீக்காயத்தினால் உண்டான தழும்பு; ஆசாரியன் அவனைச் சுத்தமுள்ளவன் என்று தீர்மானிக்கக்கடவன்; அது சூட்டினால் வந்த தீக்காயம்.
ERVTA   தோலில் படரானது பரவாமல் இருந்தாலோ அல்லது படர் மற்ற பகுதிகளைவிடப் பள்ளமாக இல்லாமல் இருந்தாலோ அது வெந்ததால் உண்டான கொப்புளம் என்று எண்ண வேண்டும். அவனை ஆசாரியன் சுத்தமானவன் என்று அறிவிக்க வேண்டும்.
RCTA   அவ்வாறின்றி, வெளுவெளுப்பான நிறம் முன் இருந்த அளவிலே நின்றதாயின், அது வேக்காடேயன்றி வேறொன்றுமில்லை. அதனால், குரு அது சூட்டினால் உண்டான தழும்பென்று, அந்த மனிதனைச் சுத்தமானவன் எனத் தீர்ப்புக் கூறுவார்.
ECTA   மறு தோலில் பரவாமல், அவ்விடத்திலேயே சற்றுக் கருமையாக இருந்தால் அது நெருப்பினால் ஏற்பட்ட தடிப்பு. அவர் தீட்டற்றவர் எனக் குரு அறிவிப்பார். அது நெருப்பால் ஏற்பட்ட வடு.
TEV   అయితే నిగనిగలాడు మచ్చ చర్మమందు వ్యాపింపక చోటనేయుండి కొంచెము నయముగా కనబడినయెడల అది వాతపు వాపే; వాడు పవిత్రుడని యాజకుడు నిర్ణయింపవలెను; అది వాతపు మంటయే.
ERVTE   అయితే నిగనిగలాడే మచ్చ చర్మంమీద విస్తరించక మానుతుంటే, అది వాత మీది వాపు మాత్రమే. వ్యక్తి పవిత్రుడు అని యాజకుడు ప్రకటించాలి. అది కేవలం వాత మచ్చ మాత్రమే.
IRVTE   అయితే నిగనిగలాడే మచ్చ చర్మం అంతా వ్యాపించకుండా అలాగే ఉండి మానినట్టు కన్పిస్తే అది కాలిన గాయం వల్ల కలిగిన వాపు. యాజకుడు అతణ్ణి శుద్ధుడుగా నిర్థారించాలి. అది కేవలం కాలడం మూలాన కలిగిన మచ్చ మాత్రమే. PEPS
KNV   ಹೊಳಪಾದ ಮಚ್ಚೆಯು ಅದೇ ಸ್ಥಳದಲ್ಲಿ ಉಳಿದಿದ್ದರೆ ಮತ್ತು ಚರ್ಮದಲ್ಲಿ ಹರಡದೆ ಸ್ವಲ್ಪ ಮೊಬ್ಬಾಗಿದ್ದರೆ ಅದು ಬೊಬ್ಬೆಯ ಊತವೆಂದು ಅವನು ಶುದ್ಧನೆಂದು ಯಾಜಕನು ನುಡಿಯಬೇಕು; ಅದು ಬೆಂಕಿಯ ಬೊಬ್ಬೆಯಾಗಿರುವದು.
ERVKN   ಆದರೆ ಹೊಳೆಯುವ ಮಚ್ಚೆಯು ಚರ್ಮದ ಮೇಲೆ ಉಂಟಾದ ಊತವಾಗಿದೆ. ಯಾಜಕನು ವ್ಯಕ್ತಿಯನ್ನು ಶುದ್ಧನೆಂದು ಪ್ರಕಟಿಸಬೇಕು. ಅದು ಕೇವಲ ಸುಟ್ಟಗಾಯದಿಂದ ಉಂಟಾದ ಮಚ್ಚೆಯಾಗಿದೆ.
IRVKN   ಹೊಳೆಯುವ ಕಲೆಯು ಚರ್ಮದಲ್ಲಿ ಹರಡಿಕೊಳ್ಳದೆ ಮೊದಲಿನಂತೆಯೇ ಇದ್ದು ಮೊಬ್ಬಾಗಿಹೋಗಿದ್ದರೆ ಅದು ಬೆಂಕಿಸುಟ್ಟ ಬೊಬ್ಬೆಯೆಂದು ತಿಳಿದು ಯಾಜಕನು ಅವನನ್ನು ಶುದ್ಧನೆಂದು ನಿರ್ಣಯಿಸಬೇಕು. ಅದು ಬೆಂಕಿಯಿಂದ ಸುಟ್ಟ ಕಲೆಯೇ ಹೊರತು ಮತ್ತೇನೂ ಅಲ್ಲ. PEPS
HOV   परन्तु यदि वह फूल चर्म में नहीं फैला और अपने स्थान ही पर जहां का तहां ही बना हो, और उसकी चमक कम हुई हो, तो वह जल जाने के कारण सूजा हुआ है, याजक उस मनुष्य को शुद्ध ठहराए; क्योंकि वह दाग जल जाने के कारण से है॥
ERVHI   किन्तु यदि सफेद दाग चर्म पर फेल, अपितु धुंधला हो तो यह जलने से पैदा हुई सूजन है। याजक को उस व्यक्ति को शुद्ध घोषित करना चाहिए। यह केवल जले का निशान है।
IRVHI   परन्तु यदि वह दाग चर्म में नहीं फैला और अपने स्थान ही पर जहाँ का तहाँ बना हो, और उसकी चमक कम हुई हो, तो वह जल जाने के कारण सूजा हुआ है, याजक उस मनुष्य को शुद्ध ठहराए; क्योंकि वह दाग जल जाने के कारण से है।
MRV   परंतु तो तकतकीत डाग तेथल्या तेथेच असून कातडीवर पसरला नाही तो पुसट होत चालला आहे असे दिसून आल्यास ती जळलेल्या जागेची सूज आहे म्हणून याजकाने त्याला शुद्ध ठरवावे; तो त्या जळलेल्या जागेवरचा वण होय.
ERVMR   परंतु तो तकतकीत डाग तेथल्या तेथेच असून कातडीवर पसरला नाही तो पुसट होत चालला आहे असे दिसून आल्यास ती जळलेल्या जागेची सूज आहे म्हणून याजकाने त्याला शुद्ध ठरवावे; तो त्या जळलेल्या जागेवरचा वण होय.
IRVMR   परंतु तो डाग तेथल्या तेथेच असून कातडीवर पसरला नाही तो पुसट होत चालला आहे असे दिसून आल्यास ती जळलेल्या जागेची सूज आहे म्हणून याजकाने त्यास शुद्ध ठरवावे; तो त्या जळलेल्या जागेवरचा वण होय. PEPS
GUV   પરંતુ જો ચાઠું ચામડી પર ફેલાયું ના હોય અને ઝાંખું થઈ ગયું હોય, તો તે દાઝેલા ધાનું ચાઠું છે માંટે યાજકે તે શુદ્ધ જાહેર કરવું કેમકે તે દાઝેલાનું ચાઠું છે.
IRVGU   જો ચાઠું ચામડી પર ફેલાયું ના હોય અને ઝાંખું થઈ ગયું હોય, તો તે દાઝેલા ઘાનું ચાઠું છે માટે યાજકે તેને શુદ્ધ જાહેર કરવો, કેમ કે તે દાઝ્યાનું ચાઠું છે. PEPS
PAV   ਅਤੇ ਜੇ ਉਹ ਬੱਗੀ ਥਾਂ ਉੱਥੇ ਹੀ ਰਹੇ ਅਤੇ ਚੰਮ ਵਿੱਚ ਨਾ ਖਿਲਰੇ ਪਰ ਰਤੀਕੁ ਗੂੜ੍ਹੀ ਹੋਵੇ ਤਾਂ ਉਹ ਜਲਨ ਦੀ ਸੋਜ ਹੈ ਅਤੇ ਜਾਜਕ ਉਸ ਨੂੰ ਸ਼ੁੱਧ ਆਖੇ ਕਿਉਂ ਜੋ ਉਹ ਜਲਨ ਕਰਕੇ ਲਾਲ ਹੋ ਗਈ ਹੈ।।
IRVPA   ਪਰ ਜੇਕਰ ਉਹ ਦਾਗ ਚਮੜੀ ਵਿੱਚ ਨਾ ਫੈਲੇ ਅਤੇ ਉਸੇ ਥਾਂ ਤੇ ਰਹੇ ਅਤੇ ਕੁਝ ਫਿੱਕਾ ਪੈ ਗਿਆ ਹੋਵੇ ਤਾਂ ਸੋਜ ਜਲਣ ਦੇ ਕਾਰਨ ਹੈ ਅਤੇ ਜਾਜਕ ਉਸ ਨੂੰ ਸ਼ੁੱਧ ਠਹਿਰਾਵੇ ਕਿਉਂ ਜੋ ਇਹ ਦਾਗ ਜਲਣ ਦੇ ਕਾਰਨ ਹੋ ਗਿਆ ਹੈ। PEPS
URV   اور اگر وہ چمکتا ہوا داغ اپنی جگہ پر وہیں کا وہیں رہے اور جلد پر پھیلا ہو نہ ہو بلکہ اسکی چمک بھی کم ہو تو وہ فقط جل جانے کے باعث پھولا ہوا ہے اور کاہن اس شخص کو پاک قرار دے کیونکہ وہ داغ جل جانے کے سبب سے ہے۔
IRVUR   और अगर वह चमकता हुआ दाग़ अपनी जगह पर वहीं का वहीं रहे और जिल्द पर फैला हुआ हो, बल्कि उसकी चमक भी कम हो, तो वह सिर्फ़ जल जाने की वजह से फूला हुआ है; और काहिन उस शख़्स को पाक क़रार दे क्यूँकि वह दाग़ जल जाने की वजह से है।
BNV   কিন্তু যদি চক্চকে দাগটি চামড়ায না ছড়ায এবং মিলিযে ইস্রায়েলেয তাহলে পোড়ার জন্যেই ফুলেছে বুঝতে হবে| এটা কেবলমাত্র পোড়ার ক্ষতচিহ্ন| যাজক অবশ্যই সেই ব্যক্তিকে শুচি বলে ঘোষণা করবে|
IRVBN   আর যদি দাগ নিজের জায়গায় থাকে, চামড়ায় বৃদ্ধি না পায়, কিন্তু মলিন হয়, তবে তা পুড়ে যাওয়া জায়গার শোথ; যাজক তাকে শুচি বলবে, কারণ তা আগুনে পোড়া ক্ষতের চিহ্ন।
ORV   ଯଦି ଉଜ୍ଜ୍ବଳ ଚିହ୍ନ ସହେି ଗୋଟିଏ ସ୍ଥାନ ରେ ରହି ବୃଦ୍ଧି ନପାଏ ମଲିନ ହାଇେଥାଏ, ତବେେ ତାହା ଦାହର ଫୁଲା, ଆଉ ଯାଜକ ତାକୁ ଶୁଚି ବୋଲି ପ୍ରକାଶ କରିବ, ଯେ ହତେୁ ତାହା ଅଗ୍ନିଦାହର କ୍ଷତ ଚିହ୍ନ।
IRVOR   ଆଉ, ଯଦି ଚିକ୍କଣ ଚିହ୍ନ ସ୍ୱସ୍ଥାନରେ ଥାଏ ଚର୍ମରେ ବୃଦ୍ଧି ପାଇ ମଳିନ ହୋଇଥାଏ; ତେବେ ତାହା ଦାହର ଫୁଲା, ଆଉ ଯାଜକ ତାହାକୁ ଶୁଚି ବୋଲି ପ୍ରକାଶ କରିବ; ଯେହେତୁ ତାହା ଅଗ୍ନିକୃତ କ୍ଷତର ଚିହ୍ନ। PEPS

English Language Versions

KJV   And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
KJVP   And if H518 W-PART the bright spot H934 stay H5975 in his place H8478 CMP-3FS , and spread H6581 not H3808 NADV in the skin H5785 , but it H1931 be somewhat dark H3544 ; it H1931 PPRO-3FS is a rising H7613 VQFC of the burning H4348 , and the priest H3548 shall pronounce him clean H2891 : for H3588 CONJ it H1931 PPRO-3FS is an inflammation H6867 of the burning H4348 .
YLT   `And if the bright spot stay in its place, it hath not spread in the skin, and is become weak; a rising of the burning it is, and the priest hath pronounced him clean; for it is inflammation of the burning.
ASV   And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
WEB   If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.
RV   And if the bright spot stay in its place, and be not spread in the skin, but be dim; it is the rising of the burning, and the priest shall pronounce him clean: for it is the scar of the burning.
AKJV   And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
NET   But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.
ERVEN   But if the bright spot has not spread on the skin but has faded, it is only a scar from the burn. The priest must announce that the person is clean.
LXXEN   But if the bright spot remain stationary, and be not spread in the skin, but the sore should be dark, it is a scar of inflammation; and the priest shall pronounce him clean, for it is the mark of the inflammation.
NLV   But if the bright spot stays in one place and has not spread in the skin and is not as dark, it is only what is left of the burn. The religious leader will say he is clean. For it is what is left of the burn.
NCV   But if the bright spot has not spread on the skin but has faded, it is the swelling from the burn. The priest must announce that the person is clean, because the spot is only a scar from the burn.
LITV   And if the bright spot stays in its place, and does not spread in the skin, but is somewhat faded, it is a swelling of the burning; and the priest shall pronounce him clean. for it is a scar of the burning.
HCSB   But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

Bible Language Versions

MHB   וְאִם H518 W-PART ־ CPUN תַּחְתֶּיהָ H8478 CMP-3FS תַעֲמֹד H5975 הַבַּהֶרֶת H934 לֹא H3808 NADV ־ CPUN פָשְׂתָה H6581 בָעוֹר H5785 וְהִוא H1931 כֵהָה H3544 שְׂאֵת H7613 VQFC הַמִּכְוָה H4348 הִוא H1931 PPRO-3FS וְטִֽהֲרוֹ H2891 הַכֹּהֵן H3548 כִּֽי H3588 CONJ ־ CPUN צָרֶבֶת H6867 הַמִּכְוָה H4348 הִֽוא H1931 PPRO-3FS ׃ EPUN פ CPUN
BHS   וְאִם־תַּחְתֶּיהָ תַעֲמֹד הַבַּהֶרֶת לֹא־פָשְׂתָה בָעוֹר וְהִוא כֵהָה שְׂאֵת הַמִּכְוָה הִוא וְטִהֲרוֹ הַכֹּהֵן כִּי־צָרֶבֶת הַמִּכְוָה הִוא ׃ פ
ALEP   כח ואם תחתיה תעמד הבהרת לא פשתה בעור והוא כהה--שאת המכוה הוא וטהרו הכהן--כי צרבת המכוה הוא  {פ}
WLC   וְאִם־תַּחְתֶּיהָ תַעֲמֹד הַבַּהֶרֶת לֹא־פָשְׂתָה בָעֹור וְהִוא כֵהָה שְׂאֵת הַמִּכְוָה הִוא וְטִהֲרֹו הַכֹּהֵן כִּי־צָרֶבֶת הַמִּכְוָה הִוא׃ פ
LXXRP   εαν G1437 CONJ δε G1161 PRT κατα G2596 PREP χωραν G5561 N-ASF μεινη G3306 V-AAS-3S το G3588 T-NSN αυγαζον G826 V-PAPNS και G2532 CONJ μη G3165 ADV διαχυθη V-APS-3S εν G1722 PREP τω G3588 T-DSN δερματι G1192 N-DSN αυτη G846 D-NSF δε G1161 PRT η G1510 V-PAS-3S αμαυρα A-NSF η G3588 T-NSF ουλη N-NSF του G3588 T-GSN κατακαυματος N-GSN εστιν G1510 V-PAI-3S και G2532 CONJ καθαριει G2511 V-FAI-3S αυτον G846 D-ASM ο G3588 T-NSM ιερευς G2409 N-NSM ο G3588 T-NSM γαρ G1063 PRT χαρακτηρ G5481 N-NSM του G3588 T-GSN κατακαυματος N-GSN εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: leviticus 13 : 28

  • And

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • the

  • bright

  • spot

    H934
    H934
    בֹּהֶרֶת
    bôhereth / bo-heh`-reth
    Source:feminine active participle of the same as H925
    Meaning: a whitish spot on the skin
    Usage: bright spot.
    POS :n-f
  • stay

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • in

  • his

  • place

    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
  • ,

  • [

  • and

  • ]

  • spread

    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • in

  • the

  • skin

    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
  • ,

  • but

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
  • [

  • be

  • ]

  • somewhat

  • dark

    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
  • ;

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • a

  • rising

    H7613
    H7613
    שְׂאֵת
    sᵉʼêth / seh-ayth`
    Source:from H5375
    Meaning: an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
    Usage: be accepted, dignity, excellency, highness, raise up self, rising.
    POS :n-f
    VQFC
  • of

  • the

  • burning

    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • ,

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • pronounce

  • him

  • clean

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • an

  • inflammation

    H6867
    H6867
    צָרֶבֶת
    tsârebeth / tsaw-reh`-beth
    Source:from H6866
    Meaning: conflagration (of fire or disease)
    Usage: burning, inflammation.
    POS :a n-f
  • of

  • the

  • burning

    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
  • .

  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • ־

    MQAF
  • תַּחְתֶּיהָ
    thachtheeyhaa
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    PREP-3FS
  • תַעֲמֹד
    tha'amod
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    VQY2MS
  • הַבַּהֶרֶת
    habaheereeth
    H934
    H934
    בֹּהֶרֶת
    bôhereth / bo-heh`-reth
    Source:feminine active participle of the same as H925
    Meaning: a whitish spot on the skin
    Usage: bright spot.
    POS :n-f
    D-NFS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • פָשְׂתָה
    paashthaa
    H6581
    H6581
    פָּשָׂה
    pâsâh / paw-saw`
    Source:a primitive root
    Meaning: to spread
    Usage: spread.
    POS :v
    VQQ3FS
  • בָעוֹר
    baa'wor
    H5785
    H5785
    עוֹר
    ʻôwr / ore
    Source:from H5783
    Meaning: skin (as naked); by implication, hide, leather
    Usage: hide, leather, skin.
    POS :n-m
    BD-NMS
  • וְהִוא
    whiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3FS
  • כֵהָה
    kehaa
    H3544
    H3544
    כֵּהֶה
    kêheh / kay-heh`
    Source:from H3543
    Meaning: feeble, obscure
    Usage: somewhat dark, darkish, wax dim, heaviness, smoking.
    POS :a
    AFS
  • שְׂאֵת
    sh'eth
    H7613
    H7613
    שְׂאֵת
    sᵉʼêth / seh-ayth`
    Source:from H5375
    Meaning: an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
    Usage: be accepted, dignity, excellency, highness, raise up self, rising.
    POS :n-f
    VQFC
  • הַמִּכְוָה
    hamikwaa
    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
    D-NFS
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • וְטִהֲרוֹ
    wtiharwo
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
    W-VPQ3MS-3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • צָרֶבֶת
    tzaareebeeth
    H6867
    H6867
    צָרֶבֶת
    tsârebeth / tsaw-reh`-beth
    Source:from H6866
    Meaning: conflagration (of fire or disease)
    Usage: burning, inflammation.
    POS :a n-f
    CFS
  • הַמִּכְוָה
    hamikwaa
    H4348
    H4348
    מִכְוָה
    mikvâh / mik-vaw`
    Source:from H3554
    Meaning: a burn
    Usage: that burneth, burning.
    POS :n-f
    D-NFS
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • ׃

    SOFA
  • פ
    p
    PETU
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