Bible Versions
Bible Books

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26 അവ അബ്യാഥാർമഹാപുരോഹിതന്റെ കാലത്തു ദൈവാലയത്തിൽ ചെന്നു, പുരോഹിതന്മാർക്കല്ലാതെ ആർക്കും തിന്മാൻ വിഹിതമല്ലാത്ത കാഴ്ചയപ്പം തിന്നു കൂടെയുള്ളവർക്കും കൊടുത്തു എന്നു നിങ്ങൾ ഒരിക്കലും വായിച്ചിട്ടില്ലയോ എന്നു ചോദിച്ചു.

Indian Language Versions

TOV   அவன் அபியத்தார் என்னும் பிரதான ஆசாரியன் காலத்தில் செய்ததை நீங்கள் ஒருக்காலும் வாசிக்கவில்லையா? அவன் தேவனுடைய வீட்டில் பிரவேசித்து, ஆசாரியர்தவிர வேறொருவரும் புசிக்கத்தகாத தெய்வசமுகத்து அப்பங்களைத் தானும் புசித்துத் தன்னோடிருந்தவர்களுக்கும் கொடுத்தானே என்றார்.
IRVTA   அவன் அபியத்தார் என்னும் பிரதான ஆசாரியன் காலத்தில் செய்ததை நீங்கள் படித்தது இல்லையா? அவன் தேவனுடைய வீட்டிற்கு சென்று, ஆசாரியர்கள்தவிர வேறு ஒருவரும் சாப்பிடக்கூடாத தேவ சமுகத்தின் அப்பங்களைத் தானும் சாப்பிட்டுத் தன்னோடு இருந்தவர்களுக்கும் கொடுத்தானே என்றார்.
ERVTA   தாவீது என்ன செய்தான் என்பதை நீங்கள் படித்திருக்கிறீர்கள். அபியத்தார் என்னும் தலைமை ஆசாரியன் காலத்தில் நடந்த விஷயம் அது. தாவீது தேவனுடைய வீட்டில் நுழைந்து தேவனுக்குப் படைக்கப்பட்ட அப்பத்தை உண்டான். மோசேயின் விதிகளோ ஆசாரியர்கள் மட்டுமே அந்த அப்பத்தைப் புசிக்கலாம் என்று கூறுகின்றன. தாவீது தன்னுடன் இருந்த மற்றவர்களுக்கும் அப்பத்தைக் கொடுத்தான் என்றார்.
RCTA   அபியத்தார் தலைமைக்குருவாய் இருந்தபொழுது அவர் கடவுளின் இல்லத்தில் நுழைந்து, குருக்களைத் தவிர வேறு எவரும் உண்ணக்கூடாத காணிக்கை அப்பங்களைத் தாம் உண்டதுமன்றி, கூட இருந்தவர்களுக்கும் கொடுத்தாரே" என்றார்.
ECTA   அபியத்தார் தலைமைக் குருவாய் இருந்தபோது தாவீது இறைஇல்லத்திற்குள் சென்று, குருக்களைத் தவிர வேறு எவரும் உண்ணக்கூடாத அர்ப்பண அப்பங்களைத் தாம் உண்டதுமன்றித் தம்மோடு இருந்தவர்களுக்கும் கொடுத்தார் அல்லவா?" என்றார்.
TEV   అబ్యాతారు ప్రధాన యాజకుడై యుండగా దేవమందిరములోనికి వెళ్లి, యాజకులే గాని యితరులు తినకూడని సముఖపు రొట్టెలు తాను తిని, తనతోకూడ ఉన్నవారికిచ్చెను గదా అని చెప్పెను.
ERVTE   అబ్యాతారు ప్రధానయాజకుడుగా ఉన్న కాలంలో దావీదు దేవాలయంలోకి ప్రవేశించి దేవుని సముఖమున పెట్టిన రొట్టె తీసుకొని, తానుతిని, తన సహచరులకు కూడా కొంత యిచ్చాడు. రొట్టెను యాజకులు తప్ప యితరులు తినకూడదు” అని అన్నాడు.
IRVTE   అబ్యాతారు ప్రధాన యాజకుడిగా ఉన్నప్పుడు దావీదు దేవుని మందిరంలో ప్రవేశించి యాజకులు తప్ప మరెవ్వరూ తినకూడని సన్నిధి రొట్టెలు తిని తనతో ఉన్నవారికి పెట్టలేదా?” అన్నాడు. PEPS
KNV   ಮಹಾಯಾಜಕನಾದ ಅಬಿಯಾತರನ ದಿವಸಗಳಲ್ಲಿ ಅವನು ದೇವರ ಮನೆಯೊಳಕ್ಕೆ ಹೋಗಿ ಯಾಜಕರ ಹೊರತು ಬೇರೆಯವರು ತಿನ್ನುವದು ನ್ಯಾಯವಲ್ಲದ ಸಮ್ಮುಖದ ರೊಟ್ಟಿಯನ್ನು ಹೇಗೆ ತಿಂದು ತನ್ನ ಜೊತೆಯಲ್ಲಿ ಇದ್ದವರಿಗೂ ಕೊಟ್ಟನೆಂಬದನ್ನು ನೀವು ಎಂದಾದರೂ ಓದಲಿಲ್ಲವೋ ಎಂದು ಹೇಳಿ ದನು.
ERVKN   ಅದು ಮಹಾಯಾಜಕನಾದ ಅಬಿಯಾತರನ ಕಾಲ. ದಾವೀದನು ದೇವಾಲಯಕ್ಕೆ ಹೋಗಿ, ದೇವರಿಗೆ ಅರ್ಪಿಸಿದ ರೊಟ್ಟಿಯನ್ನು ತಿಂದನು. ಯಾಜಕರು ಮಾತ್ರ ರೊಟ್ಟಿಯನ್ನು ತಿನ್ನತಕ್ಕದ್ದೆಂದು ಮೋಶೆಯ ಧರ್ಮಶಾಸ್ತ್ರ ಹೇಳುತ್ತದೆ. ದಾವೀದನು ತನ್ನೊಂದಿಗಿದ್ದ ಜನರಿಗೂ ರೊಟ್ಟಿಯನ್ನು ನೀಡಿದನು” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು.
IRVKN   § 1. ಸಮು 21:6. ಅವನು ಮಹಾಯಾಜಕನಾದ ಅಬಿಯಾತರನ ಕಾಲದಲ್ಲಿ ದೇವಮಂದಿರದೊಳಕ್ಕೆ ಹೋಗಿ ಯಾಜಕರು ಹೊರತು ಮತ್ತಾರೂ ತಿನ್ನಬಾರದ ನೈವೇದ್ಯದ ರೊಟ್ಟಿಗಳನ್ನು ತಾನು ತಿಂದು ತನ್ನ ಸಂಗಡ ಇದ್ದವರಿಗೂ ಕೊಟ್ಟನಲ್ಲಾ?” ಎಂದು ನುಡಿಯುತ್ತಾ, PEPS
HOV   उस ने क्योंकर अबियातार महायाजक के समय, परमेश्वर के भवन में जाकर, भेंट की रोटियां खाईं, जिसका खाना याजकों को छोड़ और किसी को भी उचित नहीं, और अपने साथियों को भी दीं?
ERVHI   क्या तुमने नहीं पढ़ा कि, जब अबियातार महायाजक था तब वह परमेश्वर के मन्दिर में कैसे गया और परमेश्वर को भेंट में चढ़ाई रोटियाँ उसने कैसे खाई (जिनका खाना महायाजक को छोड़ कर किसी को भी उचित नहीं है) कुछ रोटियाँ उसने उनको भी दी थीं जो उसके साथ थे?”
IRVHI   उसने क्यों अबियातार महायाजक के समय, परमेश्‍वर के भवन में जाकर, भेंट की रोटियाँ खाई, जिसका खाना याजकों को छोड़ और किसी को भी उचित नहीं, और अपने साथियों को भी दीं?”
MRV   अब्याथार प्रमुख याजक असताना, तो देवाच्या मंदिरात कसा गेला आणि देवाला समर्पित केलेल्या भाकरी, ज्या नियमशास्त्रप्रमाणे याजकाशिवाय कोणीही खाऊ नथेत त्या कशा खाल्ल्या जे त्याच्याबरोबर होते त्यांनाही कशा दिल्या, याविषयी तुम्ही वाचले नाही काय?
ERVMR   अब्याथार प्रमुख याजक असताना, तो देवाच्या मंदिरात कसा गेला आणि देवाला समर्पित केलेल्या भाकरी, ज्या नियमशास्त्रप्रमाणे याजकाशिवाय कोणीही खाऊ नथेत त्या कशा खाल्ल्या जे त्याच्याबरोबर होते त्यांनाही कशा दिल्या, याविषयी तुम्ही वाचले नाही काय?
IRVMR   अब्याथार महायाजक असताना, तो देवाच्या भवनात कसा गेला आणि देवाला समर्पित केलेल्या भाकरी, ज्या नियमशास्त्राप्रमाणे याजकाशिवाय कोणीही खाऊ नयेत त्या कशा खाल्ल्या जे त्याच्याबरोबर होते त्यांनाही कशा दिल्या, याविषयी तुम्ही वाचले नाही काय?”
GUV   તે સમય દરમ્યાન મુખ્ય યાજક અબ્યાથાર હતો. દાઉદ દેવના ઘરમાં ગયો અને દેવને અર્પણ કરેલી રોટલી ખાધી. અને મૂસાનો નિયમ કહ છે, ફક્ત યાજકો તે રોટલી ખાઇ શકે. દાઉદે તેની સાથેના પેલા લોકોને પણ રોટલીનો થોડો ભાગ આપ્યો.’
ERVGU   તે સમય દરમ્યાન મુખ્ય યાજક અબ્યાથાર હતો. દાઉદ દેવના ઘરમાં ગયો અને દેવને અર્પણ કરેલી રોટલી ખાધી. અને મૂસાનો નિયમ કહ છે, ફક્ત યાજકો તે રોટલી ખાઇ શકે. દાઉદે તેની સાથેના પેલા લોકોને પણ રોટલીનો થોડો ભાગ આપ્યો.’
IRVGU   એટલે કે અબ્યાથાર પ્રમુખ યાજક હતો, ત્યારે ઈશ્વરના ઘરમાં જઈને, અર્પેલી રોટલીઓ જે માત્ર યાજકો સિવાય કોઈને ખાવાની છૂટ હતી તે તેણે ખાધી, અને તેના સાથીઓને પણ આપી.' PEPS
PAV   ਜੋ ਉਹ ਕਿੱਕੁਰ ਸਰਦਾਰ ਜਾਜਕ ਅਬਯਾਥਾਰ ਦੇ ਸਮੇਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਘਰ ਵਿਚ ਗਿਆ ਅਤੇ ਚੜ੍ਹਾਵੇ ਦੀਆਂ ਰੋਟੀਆਂ ਖਾਧੀਆਂ ਜਿਨ੍ਹਾਂ ਦਾ ਖਾਣਾ ਜਾਜਕਾਂ ਦੇ ਬਿਨਾ ਹੋਰ ਕਿਸੇ ਨੂੰ ਜੋਗ ਨਹੀਂ ਅਰ ਆਪਣੇ ਸਾਥੀਆਂ ਨੂੰ ਵੀ ਦਿੱਤੀਆਂ
ERVPA   ਇਹ ਉਸ ਵਕਤ ਦੀ ਗੱਲ ਹੈ ਜਦੋਂ ਅਬਯਾਥਾਰ ਸਰਦਾਰ ਜਾਜਕ ਸੀ। ਉਦੋਂ ਦਾਊਦ ਪਰਮੇਸ਼ੁਰ ਦੇ ਘਰ ਵਿੱਚ ਗਿਆ ਅਤੇ ਉਸਨੇ ਪਰਮੇਸ਼ੁਰ ਦੇ ਚਢ਼ਾਵੇ ਵਾਲੀਆਂ ਰੋਟੀਆਂ ਖਾ ਲਾਈਆਂ। ਜਦ ਕਿ ਮੂਸਾ ਦਾ ਨੇਮ, ਆਖਦਾ ਹੈ ਕਿ ਕੇਵਲ ਜਾਜਕ ਹੀ ਉਹ ਰੋਟੀ ਖਾ ਸਕਦਾ ਹੈ। ਪਰ ਦਾਊਦ ਨੇ ਖੁਦ ਉਹ ਰੋਟੀ ਖਾਧੀ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਵੀ ਦਿੱਤੀ ਜੋ ਉਸਦੇ ਨਾਲ ਸਨ।”
IRVPA   ਜੋ ਉਹ ਕਿਵੇਂ ਪ੍ਰਧਾਨ ਜਾਜਕ ਅਬਯਾਥਾਰ ਦੇ ਸਮੇਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਘਰ ਵਿੱਚ ਗਿਆ ਅਤੇ ਚੜ੍ਹਾਵੇ ਦੀਆਂ ਰੋਟੀਆਂ ਖਾਧੀਆਂ ਜਿਨ੍ਹਾਂ ਦਾ ਖਾਣਾ ਜਾਜਕਾਂ ਦੇ ਬਿਨ੍ਹਾਂ ਹੋਰ ਕਿਸੇ ਨੂੰ ਯੋਗ ਨਹੀਂ ਸੀ ਅਤੇ ਆਪਣੇ ਸਾਥੀਆਂ ਨੂੰ ਵੀ ਦਿੱਤੀਆਂ?
URV   وہ کیونکر ابیاترسَردار کاہِن کے دِنوں میں خُداکے گھرمیں گیا اوراس نے نذر کی روٹِیاں کھاہیں جِن کوکھانا کاہِنوں کے سِوا اور کِسی کو روانہِیں اور اپنے ساتھیوں کا بھی دیں؟۔
IRVUR   वो क्यूँकर अबियातर सरदार काहिन के दिनों में ख़ुदा के घर में गया, और उस ने नज़्र की रोटियाँ खाईं जिनको खाना काहिनों के सिवा और किसी को जाएज़ नहीं था और अपने साथियों को भी दीं”?
BNV   অবিযাথর যখন প্রধান যাজক ছিলেন সেই সময় দাযূদ কেমন করে ঈশ্বরের গৃহে গিয়ে য়ে রুটি যাজক ছাড়া অন্য আর কারো খাওযা বিধি-সম্মত ছিল না, তা নিজে খেয়েছিলেন তাঁর সঙ্গীদের খাইয়েছিলেন?’
ERVBN   অবিযাথর যখন প্রধান যাজক ছিলেন সেই সময় দাযূদ কেমন করে ঈশ্বরের গৃহে গিয়ে য়ে রুটি যাজক ছাড়া অন্য আর কারো খাওযা বিধি-সম্মত ছিল না, তা নিজে খেয়েছিলেন তাঁর সঙ্গীদের খাইয়েছিলেন?’
IRVBN   দায়ূদ অবিয়াথর মহাযাজকের দিন ঈশ্বরের ঘরের ভিতর ঢুকে যে, দর্শনরুটি যাজকরা ছাড়া আর অন্য কারও খাওয়া উচিত ছিল না, তাই তিনি খেয়েছিলেন এবং সঙ্গীদেরকেও দিয়েছিলেন। PEPS
ORV   ତୁମ୍ଭମାନେେ କ'ଣ ପଢିନାହଁ ଯେ, ଅବିଯାଥାର ମହାୟାଜକ ଥିବା ସମୟରେ ଦାଉଦ ପରମେଶ୍ବରଙ୍କ ମନ୍ଦିର ରେ ପ୍ରବେଶ କରି ପରମେଶ୍ବରଙ୍କୁ ଅର୍ପଣ କରାଯାଇ ଥିବା ଖାଦ୍ୟ ଖାଇଥିଲେ? ମାଶାଙ୍କେ ନିୟମ ଅନୁସାରେ ଯାଜକମାନେ କବଳେ ସହେି ଖାଦ୍ୟ ଖାଇ ପାରିବେ। ତାହାଙ୍କ ବ୍ଯତୀତ ଆଉ କାହାରିକୁ ସହେି ଖାଦ୍ୟ ଖାଇବାର ଅଧିକାର ନାହିଁ। କିନ୍ତୁ ଦାଉଦ ସେ ଖାଦ୍ୟରୁ କିଛି ମଧ୍ଯ ତାହାଙ୍କ ସହିତ ଥିବା ଲୋକମାନଙ୍କୁ ଖାଇବାକୁ ଦଇେଥିଲେ।"
IRVOR   ଅବିୟାଥର ମହାଯାଜକଙ୍କ ସମୟରେ ସେ କିପରି ଈଶ୍ୱରଙ୍କ ଗୃହରେ ପ୍ରବେଶ କରି, ଯେଉଁ ଉତ୍ସର୍ଗୀକୃତ ରୁଟି ବିନା ଆଉ କାହାରି ଭୋଜନ କରିବା ବିଧିସଙ୍ଗତ ନୁହେଁ, ତାହା ଭୋଜନ କରିଥିଲେ, ପୁଣି, ଆପଣା ସଙ୍ଗୀମମାନଙ୍କୁ ମଧ୍ୟ ଦେଇଥିଲେ ।"

English Language Versions

KJV   How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
KJVP   How G4459 ADV he went G1525 V-2AAI-3S into G1519 PREP the G3588 T-ASM house G3624 N-ASM of God G2316 N-GSM in G1909 PREP the days of Abiathar G8 N-PRI the G3588 T-GSM high priest G749 N-GSM , and G2532 CONJ did eat G5315 V-2AAI-3S the G3588 T-APM shewbread G740 N-APM , which G3739 R-APM is not lawful G1832 V-PQI-3S to eat G5315 V-2AAN but G1508 for G3588 T-DPM the G3588 T-DPM priests G2409 N-DPM , and G2532 CONJ gave G1325 V-AAI-3S also G2532 CONJ to them G3588 T-DPM which G3588 T-DPM were G5607 V-PXP-DPM with G4862 PREP him G846 P-DSM ?
YLT   how he went into the house of God, (at `Abiathar the chief priest,`) and the loaves of the presentation did eat, which it is not lawful to eat, except to the priests, and he gave also to those who were with him?`
ASV   How he entered into the house of God when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
WEB   How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
RV   How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
AKJV   How he went into the house of God in the days of Abiathar the high priest, and did eat the show bread, which is not lawful to eat but for the priests, and gave also to them which were with him?
NET   how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?"
ERVEN   It was during the time of Abiathar the high priest. David went into God's house and ate the bread that was offered to God. And the Law of Moses says that only priests can eat that bread. David also gave some of the bread to the people with him."
NLV   He went into the house of God when Abiathar was head religious leader of the Jews. He ate the special bread used in the religious worship. The Law says only the Jewish religious leaders may eat that. David gave some to those who were with him also."
NCV   During the time of Abiathar the high priest, David went into God's house and ate the holy bread, which is lawful only for priests to eat. And David also gave some of the bread to those who were with him."
LITV   how he entered the house of God in the days of Abiathar the high priest, and ate the Loaves of the Presentation, which it is not lawful to eat, except for the priests, and he even gave to those being with him?
HCSB   how he entered the house of God in the time of Abiathar the high priest and ate the sacred bread-- which is not lawful for anyone to eat except the priests-- and also gave some to his companions?"

Bible Language Versions

GNTERP   πως ADV G4459 εισηλθεν V-2AAI-3S G1525 εις PREP G1519 τον T-ASM G3588 οικον N-ASM G3624 του T-GSM G3588 θεου N-GSM G2316 επι PREP G1909 αβιαθαρ N-PRI G8 του T-GSM G3588 αρχιερεως N-GSM G749 και CONJ G2532 τους T-APM G3588 αρτους N-APM G740 της T-GSF G3588 προθεσεως N-GSF G4286 εφαγεν V-2AAI-3S G5315 ους R-APM G3739 ουκ PRT-N G3756 εξεστιν V-PQI-3S G1832 φαγειν V-2AAN G5315 ει COND G1487 μη PRT-N G3361 τοις T-DPM G3588 ιερευσιν N-DPM G2409 και CONJ G2532 εδωκεν V-AAI-3S G1325 και CONJ G2532 τοις T-DPM G3588 συν PREP G4862 αυτω P-DSM G846 ουσιν V-PXP-DPM G5607
GNTWHRP   | πως ADV G4459 | πως ADV G4459 | εισηλθεν V-2AAI-3S G1525 εις PREP G1519 τον T-ASM G3588 οικον N-ASM G3624 του T-GSM G3588 θεου N-GSM G2316 επι PREP G1909 αβιαθαρ N-PRI G8 αρχιερεως N-GSM G749 και CONJ G2532 τους T-APM G3588 αρτους N-APM G740 της T-GSF G3588 προθεσεως N-GSF G4286 εφαγεν V-2AAI-3S G5315 ους R-APM G3739 ουκ PRT-N G3756 εξεστιν V-PQI-3S G1832 φαγειν V-2AAN G5315 ει COND G1487 μη PRT-N G3361 τους T-APM G3588 ιερεις N-APM G2049 και CONJ G2532 εδωκεν V-AAI-3S G1325 και CONJ G2532 τοις T-DPM G3588 συν PREP G4862 αυτω P-DSM G846 ουσιν V-PXP-DPM G5607
GNTBRP   πως ADV G4459 εισηλθεν V-2AAI-3S G1525 εις PREP G1519 τον T-ASM G3588 οικον N-ASM G3624 του T-GSM G3588 θεου N-GSM G2316 επι PREP G1909 αβιαθαρ N-PRI G8 αρχιερεως N-GSM G749 και CONJ G2532 τους T-APM G3588 αρτους N-APM G740 της T-GSF G3588 προθεσεως N-GSF G4286 εφαγεν V-2AAI-3S G5315 ους R-APM G3739 ουκ PRT-N G3756 εξεστιν V-PQI-3S G1832 φαγειν V-2AAN G5315 ει COND G1487 μη PRT-N G3361 τοις T-DPM G3588 ιερευσιν N-DPM G2409 και CONJ G2532 εδωκεν V-AAI-3S G1325 και CONJ G2532 τοις T-DPM G3588 συν PREP G4862 αυτω P-DSM G846 ουσιν V-PXP-DPM G5607
GNTTRP   πῶς ADV G4459 εἰσῆλθεν V-2AAI-3S G1525 εἰς PREP G1519 τὸν T-ASM G3588 οἶκον N-ASM G3624 τοῦ T-GSM G3588 θεοῦ N-GSM G2316 ἐπὶ PREP G1909 Ἀβιαθὰρ N-PRI G8 ἀρχιερέως N-GSM G749 καὶ CONJ G2532 τοὺς T-APM G3588 ἄρτους N-APM G740 τῆς T-GSF G3588 προθέσεως N-GSF G4286 ἔφαγεν, V-2AAI-3S G5315 οὓς R-APM G3739 οὐκ PRT-N G3756 ἔξεστιν V-PAI-3S G1832 φαγεῖν V-2AAN G5315 εἰ COND G1487 μὴ PRT-N G3361 τοὺς T-APM G3588 ἱερεῖς, N-APM G2409 καὶ CONJ G2532 ἔδωκεν V-AAI-3S G1325 καὶ CONJ G2532 τοῖς T-DPM G3588 σὺν PREP G4862 αὐτῷ P-DSM G846 οὖσιν;V-PAP-DPM G1510

Interlinear Versions

Bible Language Interlinear: mark 2 : 26

  • {SCJ}

  • How

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV
  • he

  • went

    G1525
    G1525
    εἰσέρχομαι
    eisérchomai / ice-er'-khom-ahee
    Source:from G1519 and G2064
    Meaning: to enter (literally or figuratively)
    Usage: X arise, come (in, into), enter in(-to), go in (through).
    POS :
    V-2AAI-3S
  • into

    G1519
    G1519
    εἰς
    eis / ice
    Source:a primary preposition
    Meaning: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
    Usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
    POS :
    PREP
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASM
  • house

    G3624
    G3624
    οἶκος
    oîkos / oy'-kos
    Source:of uncertain affinity
    Meaning: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
    Usage: home, house(-hold), temple.
    POS :
    N-ASM
  • of

  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • in

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • the

  • days

  • of

  • Abiathar

    G8
    G8
    Ἀβιαθάρ
    Abiathár / ab-ee-ath'-ar
    Source:of Hebrew origin (H54)
    Meaning: Abiathar, an Israelite
    Usage: Abiathar.
    POS :
    N-PRI
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • high

  • priest

    G749
    G749
    ἀρχιερεύς
    archiereús / ar-khee-er-yuce'
    Source:from G746 and G2409
    Meaning: the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
    Usage: chief (high) priest, chief of the priests.
    POS :
    N-GSM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • did

  • eat

    G5315
    G5315
    φάγω
    phágō / fag'-o
    Source:a primary verb (used as an alternate of G2068 in certain tenses)
    Meaning: to eat (literally or figuratively)
    Usage: eat, meat.
    POS :
    V-2AAI-3S
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APM
  • shewbread

    G740
    G740
    ἄρτος
    ártos / ar'-tos
    Source:from G142
    Meaning: bread (as raised) or a loaf
    Usage: (shew-)bread, loaf.
    POS :
    N-APM
  • ,

  • which

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-APM
  • is

  • not

  • lawful

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • to

  • eat

    G5315
    G5315
    φάγω
    phágō / fag'-o
    Source:a primary verb (used as an alternate of G2068 in certain tenses)
    Meaning: to eat (literally or figuratively)
    Usage: eat, meat.
    POS :
    V-2AAN
  • but

  • for

  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • priests

    G2409
    G2409
    ἱερεύς
    hiereús / hee-er-yooce'
    Source:from G2413
    Meaning: a priest (literally or figuratively)
    Usage: (high) priest.
    POS :
    N-DPM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • gave

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-AAI-3S
  • also

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • to

  • them

  • which

  • were

    G5607
    G5607
    ὤν
    ṓn / ṓn
    Source:present participle of G1510
    Meaning: being
    Usage: be, come, have.
    POS :
    V-PXP-DPM
  • with

    G4862
    G4862
    σύν
    sýn / soon
    Source:a primary preposition denoting union
    Meaning: with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
    Usage: beside, with.
    POS :
    PREP
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • ?

  • {SCJ

  • .

  • }

  • πως

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV
  • εισηλθεν
    eisilthen
    G1525
    G1525
    εἰσέρχομαι
    eisérchomai / ice-er'-khom-ahee
    Source:from G1519 and G2064
    Meaning: to enter (literally or figuratively)
    Usage: X arise, come (in, into), enter in(-to), go in (through).
    POS :
    V-2AAI-3S
  • εις

    G1519
    G1519
    εἰς
    eis / ice
    Source:a primary preposition
    Meaning: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
    Usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
    POS :
    PREP
  • τον

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASM
  • οικον

    G3624
    G3624
    οἶκος
    oîkos / oy'-kos
    Source:of uncertain affinity
    Meaning: a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
    Usage: home, house(-hold), temple.
    POS :
    N-ASM
  • του
    toy
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • επι

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    T-NSF
  • αβιαθαρ
    aviathar
    G8
    G8
    Ἀβιαθάρ
    Abiathár / ab-ee-ath'-ar
    Source:of Hebrew origin (H54)
    Meaning: Abiathar, an Israelite
    Usage: Abiathar.
    POS :
    N-PRI
  • αρχιερεως

    G749
    G749
    ἀρχιερεύς
    archiereús / ar-khee-er-yuce'
    Source:from G746 and G2409
    Meaning: the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
    Usage: chief (high) priest, chief of the priests.
    POS :
    N-GSM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • τους
    toys
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APM
  • αρτους
    artoys
    G740
    G740
    ἄρτος
    ártos / ar'-tos
    Source:from G142
    Meaning: bread (as raised) or a loaf
    Usage: (shew-)bread, loaf.
    POS :
    N-APM
  • της
    tis
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSF
  • προθεσεως

    G4286
    G4286
    πρόθεσις
    próthesis / proth'-es-is
    Source:from G4388
    Meaning: a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God
    Usage: purpose, shew(-bread).
    POS :
    N-GSF
  • εφαγεν

    G5315
    G5315
    φάγω
    phágō / fag'-o
    Source:a primary verb (used as an alternate of G2068 in certain tenses)
    Meaning: to eat (literally or figuratively)
    Usage: eat, meat.
    POS :
    V-2AAI-3S
  • ους
    oys
    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-APM
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εξεστιν

    G1832
    G1832
    ἔξεστι
    éxesti / ex'-es-tee
    Source:third person singular present indicative of a compound of G1537 and G1510
    Meaning: so also neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
    Usage: be lawful, let, X may(-est).
    POS :
    V-PQI-3S
  • φαγειν

    G5315
    G5315
    φάγω
    phágō / fag'-o
    Source:a primary verb (used as an alternate of G2068 in certain tenses)
    Meaning: to eat (literally or figuratively)
    Usage: eat, meat.
    POS :
    V-2AAN
  • ει

    G1487
    G1487
    εἰ
    ei / i
    Source:a primary particle of conditionality
    Meaning: if, whether, that, etc.
    Usage: forasmuch as, if, that, (al-)though, whether.
    POS :
    COND
  • μη
    mi
    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • τοις

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPM
  • ιερευσιν
    iereysin
    G2409
    G2409
    ἱερεύς
    hiereús / hee-er-yooce'
    Source:from G2413
    Meaning: a priest (literally or figuratively)
    Usage: (high) priest.
    POS :
    N-DPM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • εδωκεν

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-AAI-3S
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • τοις

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPM
  • συν
    syn
    G4862
    G4862
    σύν
    sýn / soon
    Source:a primary preposition denoting union
    Meaning: with or together (but much closer than G3326 or G3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
    Usage: beside, with.
    POS :
    PREP
  • αυτω
    ayto
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • ουσιν
    oysin
    G5607
    G5607
    ὤν
    ṓn / ṓn
    Source:present participle of G1510
    Meaning: being
    Usage: be, come, have.
    POS :
    V-PXP-DPM
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