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Leviticus 8:21 (LXXRP) Septugine Greek Old Testament with Grammar and Strong Code

Bible Language Interlinear: ലേവ്യപുസ്തകം 8 : 21

  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • കായിക്കുന്ന
    kaayikaiukunaiuna
  • മുമ്പിലത്തെപ്പോലെശമൂവേലേ
    mumaiupilataiutepaiupeeaalesamuuveelee
  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • വെളിച്ചം
    velichaiucham
  • തോലക്കുമാറാക്കിയതു
    teeaalakaiukumaaraakaiukiyatu
  • പുകഴും
    pukazhum
  • കുതികാല്‍
    kutikaalaiu‍
  • പരിവര്‍ത്തിച്ചുകൊണ്ടിരുന്നു
    parivaraiu‍taiutichaiuchukonaiutirunaiunu
  • അകൃത്യങ്ങള്‍നിമിത്തം
    ak
  • ഗസ്സാവരെയും
    gashaiushaavareyum
  • സകലവൃക്ഷങ്ങളും
    shakalav
  • ;

  • വിരിച്ചിരിക്കുന്നു
    virichaiuchirikaiukunaiunu
  • ഭൂമിയില്‍
    bhuumiyilaiu‍
  • ഇഴജാതിയിന്മേലും
    izhajaatiyinaiumeelum
  • കൊന്നവനായ
    konaiunavanaaya
  • പറയുമല്ലോ
    parayumalaiuloo
  • വെളിച്ചങ്ങളെ
    velichaiuchainaiuinale
  • പെണ്ണുമായി
    penaiunumaayi
  • ഒന്നും
    onaiunum
  • ഹോതുവായതു
    heeaatuvaayatu
  • കോതമ്പരിയും
    keeaatamaiupariyum
  • ഊമനായിരുന്നു
    uumanaayirunaiunu
  • പെണ്ണുമായി
    penaiunumaayi
  • പറവജാതി
    paravajaati
  • അരൂമയില്‍
    aruumayilaiu‍
  • കാരാഗൃഹവസ്ത്രം
    kaaraag
  • വ്യസനിപ്പിപ്പാനും
    vaiuyashanipaiupipaiupaanum
  • ആയിരംപേരെയും
    aayirampeereyum
  • പറവജാതി
    paravajaati
  • കുറ്റക്കാരനായാല്‍
    kuraiurakaiukaaranaayaalaiu‍
  • And

  • he

  • washed

    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • the

  • inwards

    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • and

  • the

  • legs

    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • in

  • water

    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • ;

  • and

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • burnt

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • the

  • whole

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ram

    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • upon

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • was

  • ]

  • a

  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • for

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • ,

  • [

  • and

  • ]

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ;

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • .

  • Πᾶσαι
    Pásai
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δὲ
    dé
    CPUN
  • τεθείκατε
    tetheíkate
    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • Πᾶσαι
    Pásai
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δὲ
    dé
    CPUN
  • ἀεὶ
    aeí
    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • ἀντιπίπτετε
    antipíptete
    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • ἔγημα
    égima
    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • ἐξαλλόμενος
    exallómenos
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • καταδικασθῆτε
    katadikasthíte
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • τῆς
    tís
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δὲ
    dé
    CPUN
  • ἔχουσα
    échoysa
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • δὲ
    dé
    CPUN
  • ὄχλῳ
    óchlo
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
    D-NMS
  • περιεδέδετο
    periedédeto
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • ψιχίων
    psichíon
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • χρόνον
    chrónon
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • πτωχοῖς;
    ptochoís;
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • δὲ
    dé
    CPUN
  • μείνῃ
    meíni
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • Συνήγαγον
    Synígagon
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • χρόνον
    chrónon
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ἀφίενταί
    afíentaí
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ἔφυγον
    éfygon
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • ἀντιστῆναι
    antistínai
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • Ἡρῴδου
    Iródoy
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • τῆς
    tís
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δὲ
    dé
    CPUN
  • καταδικασθῆτε
    katadikasthíte
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • .

    EPUN
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